Provision in Muslim Families: Dogma, Role Shifts, and Realities in Bali and Banten
Article Sidebar
Main Article Content
Abstract
This study aims to analyse the dogmas received by wives in Bali and Banten regarding their obligation to provide for their families. It also explores the shifting roles in the fulfilment of these obligations. Employing a qualitative research method with an empirical juridical approach, also known as a sociological approach, data were collected through observations, interviews, document analysis, and literature reviews. The data collected were analysed using Interpretative Phenomenological Analysis (IPA). The findings reveal differences in the dogmas received by wives in Bali and Banten. Women in Bali perceive the responsibility of earning a living as a shared duty between husbands and wives. In contrast, women in Banten view it as an absolute obligation of the husband; if the wife works, her role is merely to support the husband in meeting the family’s needs. The role shift in providing for the family occurs due to various factors, including economic needs, the wife’s skills being more relevant, the husband’s illness, prolonged absence without notice, death, and old age. Women in both Bali and Banten often assume the role of breadwinners for several reasons, such as the higher availability of job opportunities for women, economic challenges, higher educational attainment of wives, greater demand for women in the labor market, pre-marriage employment contracts, and inherited customs. This study offers insights into the interplay between traditional dogmas, economic realities, and shifting gender roles in Muslim families, contributing to discussions of gender dynamics and economic adaptation in Indonesia
Article Details
The Authors submitting a manuscript do so on the understanding that if accepted for publication, copyright of the article shall be assigned to International Journal of Nusantara Islam, Sunan Gunung Djati State Islamic University.
The copyright encompasses exclusive rights to reproduce and disseminate articles in all forms and media, including reprints, photographs, microfilm, and similar reproductions, as well as translations. Some or all of the contents of this journal can be stored in databases and transmitted in any form and media without the need for written permission from the International Journal of Nusantara Islam, Sunan Gunung Djati State Islamic University.
The Editors and the Advisory International Editorial Board make every effort to ensure that no wrong or misleading data, opinions or statements be published in the journal. In any way, the contents of the articles and advertisements published in the International Journal of Nusantara Islam (IJNI) are sole and exclusive responsibility of their respective authors and advertisers.
References
Adi, L. (2022). Pendidikan keluarga dalam perspektif Islam. Jurnal Pendidikan Ar-Rasyid, 7(1), 1-9.
Agi, A. M., & Dwiprigitaningtias, I. (2020). Analisis Yuridis Mengenai Gugatan Nafkah Yang Menjadi Alasan Perceraian. Jurnal Dialektika Hukum, 2(1), 19-35.
Ahmed, L. (2021). Women and gender in Islam: Historical roots of a modern debate. Veritas Paperbacks.
Anggiarani, D., Widodo, A., & Nurhaliza, W. O. S. (2021). Fenomenologi Konsep Diri Istri Pencari Nafkah Utama. Verba Vitae Unwira, 2(2), 121-140.
Aulia, T. R. N. (2009). Kompilasi hukum Islam: hukum Perkawinan, Kewarisan, dan Perwakafan: disertai dengan: undang-undang nomor 1 tahun 1974 tentang Perkawinan, undang-undang nomor 41 tahun 2004 tentang Wakaf, undang-undang nomor 38 tahun 1999 tentang Penggunaan Zakat. Nuansa Aulia.
Banakar, R., & Travers, M. (Eds.). (2005). Theory and method in socio-legal research. Bloomsbury Publishing.
Berger, P., & Luckmann, T. (2023). The social construction of reality. In Social theory re-wired (pp. 92-101). Routledge.
Chairina, N. (2021). Istri Pencari Nafkah Utama Dalam Keluarga (Kajian Pasal 34 Ayat 1 Undang-Undang No. 1 Tahun 1974 Tentang Perkawinan). Jurnal Studi Gender dan Anak, 8(01), 99-111.
Chesley, N. (2017). What does it mean to be a “breadwinner†mother?. Journal of Family Issues, 38(18), 2594-2619. https://doi.org/10.1177/0192513X16676857
Dreher, J. (2016). The social construction of power: Reflections beyond Berger/Luckmann and Bourdieu. Cultural Sociology, 10(1), 53-68. https://dx.doi.org/10.1177/1749975515615623
Eagly, A. H., & Wood, W. (2016). Social role theory of sex differences. The Wiley Blackwell encyclopedia of gender and sexuality studies, 1-3. https://doi.org/10.1002/9781118663219.wbegss183
Evans, A. (2016). The decline of the male breadwinner and persistence of the female carer: Exposure, interests, and micro–macro interactions. Annals of the American Association of Geographers, 106(5), 1135-1151.
Ginting, P. A. (2018). Implementasi Teori Maslow dan Peran Ganda Pekerja Wanita K3L Universitas Padajajaran. Jurnal Pekerjaan Sosial, 1(3), 220-233.
Kamal, M., Wahab, Z. A., & Nugraha, N. (2019). Istri Sebagai Pencari Nafkah dalam Pandangan Muhammad Quraish Shihab. Istinbath| Jurnal Penelitian Hukum Islam, 16(1), 29-58.
Kasiram, M. (2010). Metodologi penelitian: Refeleksi pengembangan pemahaman dan penguasaan metodologi penelitian.
Khaidir, A. M., & Turnip, I. R. S. (2023). Kemitraan Gender Dalam Konsep Ketahanan Keluarga Perspektif KHI Dan Implementasinya Pada Keluarga Muslim Karo Di Kecamatan Stm Hilir, Deli Serdang. UNES Law Review, 6(1), 2609-2623. https://doi.org/10.31933/unesrev.v6i1
Khairuddin, K., Badri, B., & Auliyana, N. (2020). Pertimbangan Hakim Terhadap Putusan Nafkah Pasca Perceraian (Analisis Putusan Mahkamah Syar’iyah Aceh Nomor 01/Pdt. G/2019/MS. Aceh). El-Usrah: Jurnal Hukum Keluarga, 3(2), 164-189.
Koerte, I. K., Schultz, V., Sydnor, V. J., Howell, D. R., Guenette, J. P., Dennis, E., ... & Lin, A. P. (2020). Sexâ€related differences in the effects of sportsâ€related concussion: a review. Journal of neuroimaging, 30(4), 387-409. https://doi.org/10.1111/jon.12726
Kuzmenko, R. I. (2019). Gender partnership and tolerance phenomenon. Anthropological Measurements of Philosophical Research, (15), 73-81. doi: https://doi.org/10.15802/ampr.v0i15.169482
Land, H. (2020). Who cares for the family?. In Welfare Law (pp. 487-514). Routledge.
Meisenbach, R. J. (2010). The female breadwinner: Phenomenological experience and gendered identity in work/family spaces. Sex roles, 62, 2-19. https://doi.org/10.1007/s11199-009-9714-5
Munib, A., & Huda, M. (2023). Pernikahan di Bawah Umur dan Relasinya Terhadap Keluarga di Kecamatan Slahung Kabupaten Ponorogo. Journal of Economics, Law, and Humanities, 2(1), 95-112.
Nelli, J. (2017). Analisis tentang kewajiban nafkah keluarga dalam pemberlakuan harta bersama. Al-Istinbath: Jurnal Hukum Islam, 2(1), 29-46.
Oláh, L. S., Kotowska, I. E., & Richter, R. (2018). The new roles of men and women and implications for families and societies (pp. 41-64). Springer International Publishing.
Putra, A. T. A. (2014). Peran Gender dalam Pendidikan Islam. Jurnal Pendidikan Islam, 3(2), 327-343. https://doi.org/10.14421/jpi.2014.32.325-343
Putri, R. A., & Gutama, T. A. (2018). Strategi pasangan suami istri dalam menjaga keharmonisan keluarga wanita karir (studi kasus wanita karir di Desa Pucangan, Kelurahan Pucangan, Kecamatan Kartasura). Journal of Development and Social Change, 1(1), 1-8.
Rahman, M. M. (2024). Islam: The Complete, Functional and Practical Guide to Life. International Journal of Education, 9(3), 87-108. https://doi.org/10.11648/j.ijecs.20240903.11
Raley, S., Bianchi, S. M., & Wang, W. (2012). When do fathers care? Mothers’ economic contribution and fathers’ involvement in child care. American journal of sociology, 117(5), 1422-59. https://doi.org/10.1086/663354
Revilya, M. (2018). Pekerjaan Istri Sebagai Pencari Nafkah Ditinjau Dari Perspektif Feminis Dan Hukum Islam (Doctoral dissertation, IAIN Curup).
Saleh, S. (2017). Analisis data kualitatif.
Smith, J. A., Larkin, M., & Flowers, P. (2021). Interpretative phenomenological analysis: Theory, method and research.
Sofian, F. A. (2014). Makna komunikasi keluarga bagi wanita karier: Studi fenomenologi mengenai makna komunikasi keluarga bagi wanita karier di kota Bandung. Humaniora, 5(1), 468-482.
Starr, C. R., & Zurbriggen, E. L. (2017). Sandra Bem’s gender schema theory after 34 years: A review of its reach and impact. Sex Roles, 76, 566-578. https://doi.org/10.1007/s11199-016-0591-4
Sumarni, B., & Wardah, S. (2022). Strategi Dan Struktur Nafkah Petani. Penerbit NEM.
Supriyadi, A. (2016). Peran istri yang bekerja sebagai pencari nafkah utama didalam keluarga.
Tanjung, Y. (2024). Kesetaraan dan Keadilan Gender dalam Keluarga. umsu press.
Welchman, L. (Ed.). (2004). Women's rights and Islamic family law: perspectives on reform (Vol. 4). Zed Books.
Wheelock, J. (2024). Husbands at home: The domestic economy in a post-industrial society. Taylor & Francis.
Yanggo, H. T. (2010). Fikih perempuan kontemporer.