Islamic Nuance in Decorative-Ornament Architecture Art in Nusantara

Abdullah Yusof, Aizan Hj. Ali @ Mat Zin, Ahmad Faisal Abdul Hamid

Abstract


The advent of Islam in Nusantara sparked new phenomena or changing not only in structure of building construction of religious places, residency and houses but also ornaments and decoration expressing value of beauty of that building. The result of this research tries to reveal how far Islamic influence is working without undermining local aspects of architecture and how Islamic architecture was influenced by other characters in ornament and decorative-ornament artwith various design and sense. Islamic nuances are substantially showed in traditional and contemporary mosque architecture, graveyard, residencies, palaces, historical building and soon and so forth. Although local elementsare clear, and so with Hinduism and Buddhism, animism, colonial influence and other foreign influences including Middle East, Africa, India and China, Islam shows its prominence in interior and exterior ornament as well as its tools.

Keywords


Mosque architecture; Islam; Islamic art decoration; Malay world

Full Text:

PDF

References


Ahmad, Jasman, et.al. (1996). Ukiran Melayu. Petaling Jaya: Pinang. p. 22.

Al-Attas, Sharifah Shifa. (1998). ISTAC Illuminated. KL: International Institute of Islamic thought and civilization., p. 83.

Al-Faruqi, Lamya Lois. (1986). The Quranic Arts of Islamic Civilization. p. 40-44.

Ali, Syed Ameer. (1992). Sejarah Evolusi Dan Keunggulan Islam. KL: DBP. p. 462.

Allen, James, W. (1982). Islamic Metalwork. The Es-Said Collection. London : Softheby. p. 9.

Chay, Peter. (1989). KL: Minarets of old, visions of new, Foto Technik Sdn Bhd. p. 36.

Critchlow, Keith. (1976). Islamic Patterns-An Analytical and Cosmological Approach.London: Thames and Hudson. p. 8.

Bamborough, Philip. (1976). Treasures of Islam. Blandford Press, Dorset. , p. 26

Danby, Miles.Moorish Style. (1955). London: Phaidon Press. p. 110.

Fernandez-puertas, Antonio. (1997). The Alhambra From The Ninth Century To Yusuf 1 (1354). London: Saqi Books. p. 3.

Grabar, Oleg. (1978). The Alhambra. London: Penguin Book Ltd. p. 35.

Hanafi, Zulkifli. (1985). Kompendium Sejarah Seni Bina Timur. Pulau Pinang: Penerbit USM. op.cit. p.170.

Hamid, Datuk Rizuan Abd.Masjid, Sejarah, Ciri-Ciri Pembangunan Dan Pembinaan Masjid-Masjid Dunia, Malaysia Dan Kuala Lumpur. KL: puncak awal (M) sdn. Bhd., p. 16.

Hamid, Rizuan Abdul. (1998). Masjid: Sejarah, Ciri-Ciri Pembentukan Dan Pembinaan Masjid Di Dunia. Malaysia dan Kuala Lumpur. KL: Puncak Awal Sdn. Bhd. p. 244.

Hanafi, Zuklifli. (2000). Pola-Pola Hiasan Dalam Bagunan Tradisional Melayu. KL: DBP. p. 19.

Irwin, Robert. (2004). The Alhambra. London: Profile Books Ltd. p. 57;

Ishak,Abdullah Ishak. (1980). Islam Dan Ilmu Pengetahuan. KL: DBP. p. 188-189.

Jacobs, Michael. (2000). Alhambra. London: Frances Lincoln Ltd. op.cit. p 26.

John, D.H. (1977). Islamic Architecture. New York: Harry N Abrans Ins. Publisher, p 304. This building is known as The Octagonal.

KL Today And Tomorrow. (1991). DBKL Publication. p. 10.

Li Hua Yen, Mahmud Yusuf. (1995).Masjid-Masjid Di Negara China. terj., Mukhlisin Sa`ad. KL: pustaka antara Sdn. Bhd.

Ludin, Manja Mohd., Nor, Ahmad Suhaimi Mohd. (1995). Aspek-aspek Kesenian Islam. KL: DBP. p. 27

Manja Mohd Ludin, et.al, p. 24.

Mansor, Noorazima Hasmah, el. Al. (2002). Bangunan-Bangunan Bersejarah Di Kuala Lumpur. Perpustakaan KL. p. 54.

Mohyin, Zuarida. (2005). Seni Bina Unik `Masjid Besi’. Utusan Malaysia. p. 2.

Nasir, Abdul Halim. (1986).Ukiran Kayu Melayu Tradisi. KL: DBP. p. 93.

Nasir,Abdul Halim. (1995). Senibina Masjid Di Dunia Melayu-Nusantara. Bangi: Penerbit UKM. p. 170.

Nasr, S.H. (1989). Falsafah Kesusasteraan Dan Seni Halus. KL: DBP. p. 80.

Q.A. Bougas. (1988). Some Early Islamic Tombstones In Patani. JMBRAS, LIX, I. p. 97.

Rahman, Afzalur. (1993). Ensiklopedia Sirah, Sunnah, Dakwah Dan Islam. jld. 1, KL: DBP, 1993. p. 669.

Saad, Ismail, et. Al. (2001). Spesis-Spesis Kayu Dalam Seni Ukiran Melayu Johor.Penerbit UTM Skudai. p. 13-15.

Safarwan, Zainal Abidin. Kamus Besar Bahasa Melayu Utusan. KL: utusan publication & distributors sdn. Bhd. p. 943.

Shabbas, Audrey. eds. (1993). A Medieval Banquet in the Alhambra Palace. California: AWAIR. p. 60.

Yahaya,Mahayuddin Haji. (1988). Tamadun Islam. Shah alam: Penerbit Fajar Bakti Sdn. Bhd. , p. 431.

Yahya, Muhammad Afandi. (1995).Simbolisme Dalam Seni Bina Rumah Melayu Kelantan. KL: DBP. p. 121.

_____(no year)Simbolisme Dalam Kesenian Islam. Muzium Negara Malaysia.

Yatim,Othman Mohd. (1989). Warisan Kesenian Dalam Tamadun Islam. KL:DBP. , p 75.

Yunus, Mahmud. Tafsir al-Quran al-Karim. surah al-maidah ayat 93. Singapore: Asyraff Trading. p. 167.




DOI: https://doi.org/10.15575/ijni.v2i1.51

Refbacks

  • There are currently no refbacks.


Flag Counter

View My Stats

Creative Commons License

International Journal of Nusantara Islam is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License