Dynamics of Multiculturalism in Southeast Asia: Cultural Identity of Rohingya Muslim Refugees in Aceh, Indonesia

Main Article Content

Ach Hakiki
Lusi Handayani
Asep Achmad Hidayat

Abstract

This study analyzes the dynamics of multiculturalism and the cultural acculturation of Rohingya Muslim refugees in Aceh, Indonesia, focusing on cultural identity, social interaction, and the education of the younger generation. Aceh was chosen as the research locus because it has consistently welcomed Rohingya since 2015, driven by cultural values and Islamic solidarity. A qualitative approach and case studies were used to understand how Rohingya identity is conveyed, negotiated, and maintained within the Acehnese social context. The results indicate that acculturation occurs primarily in the religious dimension and daily practices but is selective and limited. Language barriers, the separation of living spaces through refugee camps, and the lack of legal status limit deeper social integration. The interaction between the two communities is more reflective of surface multiculturalism based on humanitarian empathy rather than structural integration. Meanwhile, education and the second generation of Rohingya show significant potential as agents of more adaptive acculturation through schooling and informal training. This study concludes that multiculturalism in Aceh is situational and requires more inclusive policy support, particularly in education, access to social interaction, and residential stability, so that relations between the Acehnese and Rohingya communities can develop sustainably and integratively.

Article Details

Section
Articles

References

Alam, J. (2019). The Current Rohingya Crisis in Myanmar in Historical Perspective. Journal of Muslim Minority Affairs, 39(1), 1–25. https://doi.org/10.1080/13602004.2019.1575560

Azizah, N. (2018). Krisis Rohingya Di United Nations Security Council : Analisis Politik Biroktatik [The Rohingya Crisis at the United Nations Security Council: A Bureaucratic Politics Analysis]. Indonesian Journal of International Relations, 2(2), 1–19. https://doi.org/10.32787/ijir.v2i2.48 [In Indonesian]

Barth, F. (1969). Ethnic Groups and Boundaries: The Social Organization of Culture Difference. George Allen & Unwin.

Berry, J. W. (1997). Immigration, Acculturation, and Adaptation. Applied Psychology, 46(1), 5–34. https://doi.org/10.1111/j.1464-0597.1997.tb01087.x

Berry, J. W. (2005). Acculturation: Living successfully in two cultures. International Journal of Intercultural Relations, 29(6), 697–712. https://doi.org/10.1016/j.ijintrel.2005.07.013

Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa

Creswell, J. W. (2014). Research design: Qualitative, quantitative, and mixed methods approaches. SAGE Publications.

Darnela, L. (2021). Islam and Humanity: Commodification of Aid for Rohingya in Aceh. Al-Jami’ah: Journal of Islamic Studies, 59(1), 57–96. https://doi.org/10.14421/ajis.2021.591.57-96

Denzin, L. &. (2009). Handbook of Qualitative Research. LKiS.

Febriandi, Y. (2017). Honoring Guests: The Role Of Peumulia Jamee Tradition In Dealing With Rohingya And Bangladesh Refugees Through Local Wisdom In Kuala Langsa, Aceh. 9th IGSSCI Proceedings, 389–401.

Fishman, J. A. (1991). Reversing Language Shift: Theoretical and Empirical Foundations of Assistance to Threatened Languages. Multilingual Matters.

Fitria, F. (2020). The International Refugee Regime and Legal Pluralism: Refugee Protection of The Rohingya in Aceh. University of York.

Giddens, A. (1991). Modernity and Self-Identity: Self and Society in the Late Modern Age. Stanford University Press.

Hall, S. (1990). Cultural Identity and Diaspora: Identity: Community, Culture, Difference. Lawrence and Wishart.

Human Rights Watch. (2000). The Rohingya Muslims: Ending a Cycle of Exodus? Human Rights Watch.

Human Rights Watch. (2025). EU-AU: Make Rights a Priority at Europe-Africa Summit; Strengthen Partnership in Response to Abusive Armed Conflicts and for Shared Values. Human Rights Watch.

IOM. (2016). Bay of Bengal and Andaman sea crisis IOM response - Situation Report, March 2016.

IOM UN Migration. (2021). IOM Indonesia Annual Report. IOM UN Migration.

Jacobsen, K. (2001). The forgotten solution: local integration for refugees in developing countries (45).

Jalal, M. (2025). UNHCR: Displaced civilians fleeing Sudan’s Darfur, Kordofan regions navigate serious violations, deadly routes. UNHCR The UN Refugee Agency.

Kymlicka, W. (1995). Multicultural Citizenship: A Liberal Theory of Minority Rights. oxford university press.

Leider, J. (2018). Rohingya: The History of a Muslim Identity in Myanmar. In Oxford Research Encyclopedia of Asian History. Oxford University Press. https://doi.org/10.1093/acrefore/9780190277727.013.115

Mahmood, S. S., Wroe, E., Fuller, A., & Leaning, J. (2017). The Rohingya people of Myanmar: health, human rights, and identity. The Lancet, 389(10081), 1841–1850. https://doi.org/10.1016/S0140-6736(16)00646-2

Mandaville, P. (2010). Global Political Islam. Routledge. https://doi.org/10.4324/9780203358511

Miles, M. B., Huberman, A. M., & Saldaña, J. (2014). Qualitative Data Analysis: A Methods.

Missbach, A. (2016). Rohingya Refugees in Aceh, Indonesia: Hostile Hospitality. Middle East Institute.

Missbach, A. (2017). Accommodating Asylum Seekers and Refugees in Indonesia: From Immigration Detention to Containment in “Alternatives to Detention.” Refuge, 33(2), 32–44. https://doi.org/10.7202/1043061ar

Porter, M., & Haslam, N. (2005). Predisplacement and Postdisplacement Factors Associated With Mental Health of Refugees and Internally Displaced Persons. JAMA, 294(5), 602. https://doi.org/10.1001/jama.294.5.602

Sida, L., Nelis, T., Jahan, F., Rashid, M.-U.-, & Lakshman, R. (2018). Independent evaluation of UNHCR’s emergency response to the Rohingya refugees influx in Bangladesh August 2017– September 2018, EVALUATION REPORT DECEMBER 2018.

Spivak, G. C. (1988). Can the Subaltern Speak? In In C. Nelson, & L. Grossberg (Eds.), Marxism and the Interpretation of Culture (Marxism an, pp. 1–5). University of Illinois Press.

Ullah, A. A. (2011). Rohingya Refugees to Bangladesh: Historical Exclusions and Contemporary Marginalization. Journal of Immigrant & Refugee Studies, 9(2), 139–161. https://doi.org/10.1080/15562948.2011.567149

UNHCR. (2018). CULTURE, CONTEXT AND MENTAL HEALTH OF ROHINGYA REFUGEES, A review for staff in mental health and psychosocial support programmes for Rohingya refugees.

UNHCR. (2020). UNHCR Indonesia Factsheet.

USA for UNHCR The UN Refugee Agency. (2024). Rohingya Refugee Crisis Explained. USA for UNHCR The UN Refugee Agency.

Wise, A., & Velayutham, S. (2009). Everyday Multiculturalism. Palgrave Macmillan UK. https://doi.org/10.1057/9780230244474

Yegar, M. (1972). The Muslims of Burma. Otto Harrassowitz, Wiesbaden.