Stratifikasi Periwayat Hadis menurut Ibn al-Jawzi (w. 597 H) dalam kitab al-Hats ‘ala Hifz al-‘Ilm wa Dzikr Kibar al-Huffaz


Kinkin Syamsudin(1*), M. Dede Rodliyana(2)

(1) STAI Persis Garut, Indonesia
(2) UIN Sunan Gunung Djati Bandung, Indonesia
(*) Corresponding Author

Abstract


Hadith scholars have formulated a special designation or title pinned to the narrators of hadith hierarchically according to the large number of narrations they have memorized. The use of this title shows that the stratification among the narrators of hadith is true. So this paper aims to explain the concept of stratification in the hadith musthalahat and prove it empirically through the study of other books. By using the literature study method and through the content analysis approach, it can be seen that in the book al-Hats ‘ala Hifz al-‘Ilm wa Dzikr Kibar al-Huffaz, Ibn al-Jawzi clearly describes several profiles of hadith narrators complete with notes on the number of memorization the hadith they have. This is evidence that the concept of stratification formulated by hadith scholars is consistent with the discovery of the facts that every hadith narrator memorized a number of traditions.

Keywords


hafizh; narrators of hadith; stratification

Full Text:

PDF

References


‘Abdul Ghani, I. N. M. bin. (1990). Ikmal al-Ikmal. Makkah: Jami’ah Umm al-Qura.

Abdulmun’in al-Sayyid, N. (1979). ‘Ilm al-Jarh wa al-Ta’dil. Madinah: Universitas Islam Madinah.

Ahmad bin Rajab, Z. ‘Abdurrahman bin. (2005). Dzayl Tabaqat al-Hanabilah. Riyadh: Maktabah al-‘Ubaykan.

Ahmad, H. T. S. (2019). Kontribusi Ilmu Al-Jarh wa At-Ta’dīl dalam Menjaga Otentisitas Hadits. An-Nahdlah, 5(2), 51–63.

al-Baghdadi, A. ‘Abdillah M. bin S. (t.t.). Al-Kifayah fi ‘Ilm al-Riwayah. Madinah: Maktabah al-‘Ilmiyyah.

al-Baghdadi, A. B. A. bin ‘Ali al-Khathib. (2009). Al-Jami’ li Akhlaq al-Rawi wa Adab al-Sami’. Riyadh: Maktabah al-Ma’arif.

al-Dimasyqi, A. M. S. bin A. (t.t.). Taujih al-Nazhar Ila Ushul al-Atsar. Halb: Maktabah al-Mathbu’at al-Islamiyyah.

al-Durkani, N. M. (2001). Fath al-Qarib Sharh al-Taqrb. Beirut: Dar Al-Kutub Al-Ilmiyah.

al-Dzahabī, abu A. S. M. (1998). Tadzkirah al-Huffazh. Beirut: Dār al-Kutub al-‘Ilmiyyah.

al-Dzahabī, abu A. S. M. (2006). Siyar A’lam al-Nubala. Kairo: Dār al-Hadits.

al-Hanbali, Z. A. bin A. bin R. (1987). Syarh ‘Ilal al-Tirmidzi. Zarqa: Maktabah al-Manar.

al-Irbili, I. al-M. al-M. bin A. al-Mubarak. (1980). Tarikh Irbil. Iraq: Dar al-Rasyid.

al-Jawzi, J. A. al-F. ‘Abdurrahman. (1991). Al-Hats ‘ala Hifz al-’Ilm wa Dzikr Kibar al-Huffazh. Alexandria: Muassasah Syabbab al-Jami’ah.

al-Muniyawi, A. al-M. M. al-Muniyawi. (2011). Syarh al-Muqizhah li al-Dzahabi. Mesir: Maktabah al-syamilah.

al-Qasimi, M. J. bin M. (1932). Qawaid al-Tahdits min Funun Musthalah al-Hadits. Beirut: Dar Al-Kutub Al-’Ilmiyah.

al-Siniki, Z. A. Y. (2002). Fath al-Baqi Bisyarh Alfiyyah al-‘Iraqi. Beirut: Dar Al-Kutub Al-’Ilmiyah.

al-Zarkasyi, A. A. B. (1998). Al-Nukat ‘ala Muqaddimah Ibn al-Shalah. Riyadh: Adwa al-Salaf.

Al-Asqalani, A. F. S. ‘Ali bin H. (1999). Taqrib al-Tadzib. Beirut: Muassasah al-Risalah.

al-Biqa’i, B. I. bin ‘Umar. (2007). Al-Nukat al-Wafayah Bima fi Syarh al-Alfiyyah. Maktabah al-Rasyd Nashirun.

‘Ali bin Muhammad, al-H. (t.t.). Syarh Nukhbah al-Fikr fi Mushthalahat Ahl Atsar. Dār al-Arqam.

Al-Suyuti, A. bin A. B. jalaludin. (1983). Thabaqat al-Huffazh. Dar Al-Kutub Al-’Ilmiyah.

Al-suyuti, A. bin A. B. jalaludin. (2009). Tadrib al-Rawi fi Syarh Taqrib al-Nawawi. Beirut: Dar Al-Kutub Al-’Ilmiyah.

Asfiyak, K. (2019). Jarh Wa Ta’dil; Sebuah Pemodelan Teori Kritik Periwayatan Hadis Nabawi. JAS: Jurnal Ilmiah Ahwal Syakhshiyyah, 1(1), 9–29.

Hasyisy, ‘Ali bin Ibrahim. (2004). Ithhaf al-Maharah bi al-Mabadi al-‘Asyarah fi Ushul ‘Ilm al-Hadits. Kairo: Dar al-‘Aqidah.

Hendropuspito, D. (1989). Sosiologi agama. Penerbit Kanisius. Diambil dari https://books.google.co.id/books?id=64A-vwEACAAJ

Horton, P. B., & Hunt, C. L. (1995). Sociology (6 ed.; A. Ram, Penerj.). Jakarta: Erlangga.

Ibn Katsir, A. al-F. I. bin ’Umar‘. (2003). Al-Bidayah wa al-Nihayah. Dār Hijr.

Imron, A. (2017). Dasar-Dasar Ilmu Jarh Wa Ta’dil. Mukaddimah: Jurnal Studi Islam, 2(2), 287–302.

‘Itr, N. M. (1988). Manhaj al-Naqd fi ‘Ulum al-Hadits. Damasqus: Dar al-Fikr.

Khalil, S. A. (2005). Athlas al-Hadits al-Nabawi. Beirut: Dar al-Fikr.

Mukhtar, M. (2011). Penelitian Rijal Al-hadis sebagai Kegiatan Ijtihad. Diktum: Jurnal Syariah dan Hukum, 9(2), 187–194.

Mushthafa, I. (t.t.). Al-Mu’jam al-Wasit. Dar al-Da’wah.

Muzayyin, A. (2017). Kualitas Hadis ditentukan Oleh Kualitas Terendah Rawi dalam Sanad. Jurnal Al-Mutaaliyah: Jurnal Pendidikan Guru Madrasah Ibtidaiyah, 2(1), 237–244.

Nadhiran, H. (2016). Kritik Sanad Hadis; Tela’ah Metodologi. Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran dan Fenomena Agama, 15(1), 91–109.

Soerjono, S. (1990). Sosiologi Suatu Pengantar Edisi Ke-empat.

Jakarta: PT Raja Grafindo Persada (2007). Sosiologi Suatu Pengantar Edisi Ke-empat. Jakarta: PT Raja Grafindo Persada.

Srifariyati, S. (2020). Urgensi Ilmu Jarah Wa Ta’dil dalam Menentukan Kualitas Hadits. Madaniyah, 10(1), 131–146.

Widodo, H., & Irfanudin, F. (2020). Al Jarh wa At-Ta’dil in Researching Sanad Hadits. Journal of Hadith Studies, 3(1), 23–33.




DOI: https://doi.org/10.15575/diroyah.v5i2.11000

Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 Diroyah : Jurnal Studi Ilmu Hadis





Diroyah:Jurnal Studi Ilmu Hadis is Indexed By:

DOAJ (Directory of Open Access Journal) Dimensions Moraref Crossref SINTA Portal Garuda Google Scholar

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Gedung Fakultas Ushuluddin Lt. 3
Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung
Jl. AH. Nasution No. 105 Cibiru Bandung Tlp. (022) 7802275
Handphone: +62 812-2190-1125
E-mail: diroyah@uinsgd.ac.id

// ]]>