Melacak Pola Sebaran Riwayat Wafatnya Rasulullah SAW: Implementasi Studi Hadis Kawasan di Masa Periwayatan

Main Article Content

M. Dede Rodliyana
Muhamad Ridwan Nurrohman

Abstract

The narrative of the death of the Prophet Muhammad is not just one. History in Sunni, He died in the lap of Aisha RA. While in the Shi'i narration, he died in the lap of Ali bin Abi Talib. These two narrations are also widespread in two conflicting Madrasas, Kufa (Shi'i) and Basra (nashibi). Thus, both camps can objectively narrate these two Hadiths. In this study, the author highlights the historical pattern of the narration of these two contradicting Hadiths to conclude the role of fanaticism in the spread of religious understanding, especially in the space of these hadiths. To solve the problem in question, the author uses content analysis with the al-ruwÄt date approach. Due to the broad scope of discussion, in this paper, the author limits the conversation to the historical pattern of Aisyah RA. After research, it found that the history of Aisyah RA., which the author assumed w cut off in Kufa, is not so. It is just that there has been a refinement of narrating through narrating the hadith with meaning (al-Riwayah Bil Ma'na).

Article Details

Section
Articles

References

Abdurrahman, M. (2015). Teori Hadis; Sebuah Pergeseran Pemikiran. Rosda Remaja Karya.

Ahmad, J. (n.d.). Desain Penelitian Analisis Isi (Content Analysis). Retrieved Maret 5, 2020, from

https://www.researchgate.net/publication/325965331

Amili, S. J. M. a.-. (2007). as-Shahih Min Sirah an-Nabi al-A’zham. al-Markaz al-Islami li Dirasah.

Asqalani, I. H. a.-. (1971). Lisan al-Mizan. Dar al-Ma’ruf al-Nidzamiyyah.

Baghdadi, A. B. a.-K. a.-. (1395 H). Rihlah fi Thalab al-Hadits. Dar al-Kutub al-‘Ilmiyyah.

Bukhari, M. I. I. a.-. (1422 H). Shahih al-Bukhari. Dar Thuq an-Najat.

Dewan Hisbah Persatuan Islam. (2007). Thuruq al-Istinbath Dewan Hisbah Persatuan Islam. Persispers.

Hanbali, I. R. a.-. (1987). Syarah ‘Ilal at-Tirmidzi. Maktabah al-Manar.

Itr, N. '. (1981). Manhaj an-Naqd fî ‘Ulum al-Hadîts. Dar al-Fikr.

Mas’udi, H. H. (1933). Minhatul-Mughits fi ‘Ilm Musthalah al-Hadits. as-Showi bi Syari’ ‘Abdul-‘Aziz.

Pulungan, S. (1994). Prinsip-prinsip Pemerintahan dalam Piagam Madinah dari Pandangan al-Quran. Raja Grafindo.

Qahthani, M. I. K. a.-. (2007). Mabâhis fî ‘Ulûm al-Quran. Maktabah Wahbah.

Qudhat, A. a.-. (1998). Madrasah al-Hadis fi al-Bashrah. Dar Ibn Hazm.

Qudhot, S. M. M. S. a.-. (1980). Madrasah al-Hadis fi al-Kufah. Jami’ah al-Azhar.

Rakhmat, J. (2015). Misteri Wasiat Nabi; Asal-Usul Sunnah Sahabat: Studi Historiografis atas Tarikh Tasyri. Misykat.

Ramahurmuzy, A.-H. I. A. a.-R. a.-. (1404 H). al-Muhaddis al-Fâsil Baina ar-Râwi wa al-Wâ’î. Dar al-Fikr.

Rasjiddin, S. (2015). Metodologi Kritik Matan dalam Kitab Al-Maudhu’at karya Ibn al-Jauzi. Mediasi, IX(No. 2),17-27.

Siba’i, M. a.-. (1982). as-Sunnah wa Makânatuhâ fî at-Tasri’ al-Islami. al-Maktab al-Islami.

Suryadi. (n.d.). Reevaluasi Pengembangan Ilmu Hadis. Retrieved January 22, 2018, from

http://ushuluddin.uin-suka.ac.id/page/kolom/detail/4/reevaluasi-pengembangan-ilmu-hadis

Syafi’i, M. I. I. a.-. (T.Th.). ar-Risalah (A. M. Syakir, Ed.). Dar al-Kutub ‘Ilmiyah.

Wendry, N. (2018). Labelisasi dan Kredibilitas Periwayat Kufah; Kajian al-Jarh wa at-Ta’dil dengan Pendekatan

Sosiohistoris. Mizan.