Keautentikan Naskah (Teks) á¹¢ahifah Madinah Dalam Perspektif Hadis

Article Sidebar

PDF
Published: Oct 26, 2022
DOI: https://doi.org/10.15575/diroyah.v7i1.20175
Keywords:
Hadith, Manuscript, Sahifah Madinah

Main Article Content

Hemawati Hemawati
Sekolah Tinggi Agama Islam Syekh H. Abdul Halim Hasan Al Ishlahiyah Binjai
https://orcid.org/0000-0002-2420-7837

Abstract

Sahifah Medina provides a very important teaching related to state life exemplified by the Prophet SAW. The Sahifah of Medina is considered the hadith. Regarding the validity of the Sahifah Medina manuscript, it is still doubted by some people. Therefore, it is feasible and very important to look for sources of hadis Sahifah Medina. The purpose of this study was to find out the source of the Hadith of the Sahifah of Medina and to know the authenticity of the manuscript (text) of the Sahifah of Medina. To conduct this research, the researcher uses a library research approach. The results showed that the authenticity of the text of ahifah al-Madinah, was born from the words of the prophet's actions and taqrir, because ahifah Medina was the result of the actions of the prophet, it can be said that the text of ahifah Medina is Hadit. It can also be seen that there is support that strengthens the truth, including the Hadith in Sahih Bukhari, Sahih Muslim, Sunan at-Tirmidhi, Sunan Abu Daud and also from Imam Ahmad. The existence and truth of the Sahifah al-Madinah manuscript (text) was found only in two places, namely from the book of Al Amwal and the book of sirah nabawiyah Ibn Hisham. However, there are no Hadiths containing the text of the Sahifah of Medina as a whole in the well-known Hadith books.The entire contents of the Sahifah of Medina are contained in the Hadiths of the Prophet PBUH, but the entire text of the Sahifah of Madinah, is not found in the standard Hadith books. Because of the narration there is no element of companions and there are 2 narrators who are da'if and the sanad is broken at the level of friends (mursal sahabi). However, due to the existence of the Sahifah of Medina in the sirah nabawiyah of Ibn Hisham and the hadiths that contain the contents of the Sahifah of Medina partially, the authenticity of the Sahifah of Medina can be accepted

 

Article Details

Issue
Vol. 7 No. 1 (2022)
Section
Articles

Authors who publish with this journal agree to the following terms:

  1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
  2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
  3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
Author Biography

Hemawati Hemawati, Sekolah Tinggi Agama Islam Syekh H. Abdul Halim Hasan Al Ishlahiyah Binjai

hemawati sebagai Dosen di Sekolah Tinggi Agama Islam Syekh H. Abdul Halim Hasan Al Ishlahiyah Binjai yang berada di Sumatera Utara, Negara Indonesia. hasil karya dalam menerbitkan buku ajar: Mutiara Hadis, Ulumul Hadis, Hadis Tarbawi dan Pengembangan Media Pembelajaran PAI. menyelesaikan pendidikan Strata 3 di UINSU pada tanggal 23 Desember 2021, saat ini menduduki jabatan Ketua Lembaga Penjamin Mutu di STAI Syekh H. Abdul Halim Hasan Al Ishlahiyah Binjai.

References

N., & Ayu, D. P. (2018). Faktor-Faktor Yang Mempengeruhi Kinerja Dosen Tetap Insuri Ponorogo. Al-Adabiya: Jurnal Kebudayaan Dan Keagamaan, 12(2), 208–227. https://doi.org/10.37680/adabiya.v12i2.15

Abdullah, B., Anggraini, D., Syekh, S., Halim, H. A., Al, H., & Binjai, I. (n.d.). Shahifah madinah dalam kajian hadis.

Abu Daud Sulaiman Ibn As-Ash’ath al-Sijistani Muhammad Muhyi al-Din. (1996). Sunan Abu Daud. Darul Kitab Al Arabi.

Abu Husein Muslim bin Al-Hajjaj. (2006). Shahih Muslim. Dar Thaibah.

Abu Muhammad Abdul Malik Ibnu Hisyam. (1971). Siratun-Nabiy saw. Darul Kitab al Ilmiyah.

Ahmad Ibrahim Al-Syarif. (1972). Dawlah al-Rasul fi al-Madinah. Dar al-Bayan.

Ahmad, Z. A. (1973). Piagam Nabi Muhammad saw.: Konstitusi Negara Tertulis yang Pertama di Dunia.

Al-Asqalany, I. H. (1995a). Tahzid al-Tahdzib.

Al-Asqalany, I. H. (1995b). Taqrib al-Tahdzib.

Al-Bukhari, A. A. M. ibn I. (2002). Shahih al-Bukhari. Dar Ibn Katsir.

Al-Dimasyqy, A. al-F. al-H. I. K. (2001). al-Bidayah wa al-Nihayah. Dar al-Kutub al-Ilmiah.

Al-Shalih, S. (1973). ’Ulum al-Hadits wa Musthalahu.

Al Qasim, Abu Ubayd, terj, B. U. (2009). Al Amwal: Ensiklopedia Keuangan Publik, Terj. Gema Insani.

Ar-Raj’i, M. bin S. (1999). Jami’ At Tirmidzi. Bait al Afkar Dar Al Fikri.

Asyaibani, I. A. A. A. B. M. A.-D. (n.d.). Musnad Imam Ahmad. Dar Al Fikri.

Ayyub, A. M. A. bin H. bin. (2019). Sirah Nabawiyah Ibn Hisyam. Darul Falah, 2019.

Az-Zahabi, S. (n.d.). Tazkirah al-Huffadz.

Baqi, M. F. A. (n.d.). al-Mu’jam al-Mufahras li lafdzi al-Hadis Nabawiy, Juz.-3. Muthoba’ah.

Bastari, A. (2011). Strategi Perang Badar Menurut Ibn Hisyam dan Al Thabari. TAPIS, 7, 79–81.

Dr. Hemawati, MA, Syahrul Kholid, M.Pd.I, Samsul Rizal, M. P. . (2022). Hadis Tarbawi. Merdeka kreasi.

Erman. (2011). Toleransi dalam Perspektif Piagam Madinah. EToleransi: Media Ilmiah Komunikasi Umat Beragama, Vol.3, No.

Hadis, aplikasi pencarian. (n.d.). Eksiklopedi Hadis –Kitab 9 Imam.

Hamidullah, M. (1988). The Prophet’s Establishing a State and His Succesion,. Hijra Council.

Hemawati, H., Katimin, K., Ardiansyah, A., & Wildan, T. (2022). Shahifah Madinah: Sistem Bernegara Menurut Rasulullah SAW. AL QUDS : Jurnal Studi Alquran Dan Hadis, 6(1), 187. https://doi.org/10.29240/alquds.v6i1.3611

Hisyam bin Ayyub, Abi Muhammad Abdullah, terj. F. B. (2011). terj. Sirah Nabawiyah Ibn Hisyam. Darul Falah.

Ibnu Hisyam, M. (1971). Sirah al-Nabay.

Iftitah, S. L., & Anawaty, M. F. (2020). Peran Orang Tua Dalam Mendampingi Anak Di Rumah Selama Pandemi Covid-19. JCE (Journal of Childhood Education), 4(2), 71–81.

Ismail, M. S. (1988). Kaedah Kesahihan Hadis. Bulan Bintang.

Ismail, M. S. (1992). Metodologi Penelitian Hadis. Bulan Bintang.

Ismatullah, D. (2006). Gagasan Pemerintahan Modern dalam Konstitusi Madinah. Atadbir dan Sahifa.

Jailani, I. A. (2016). Piagam Madinah: Landasan filosofi Konstitusi Negara Demokratis. Jurnal Hukum Dan Perundangan Islam, Vol.06, No.

Laiid, ‘Izzat Ubaid Al Da’ats wa Adil al. (1997). Sunan Abu Daud. Dar In Hazm.

Luqman Rico Khashogi. (2012). Konsep Ummah dalam Piagam Madinah. In Right: Jurnal Agama Dan Hak Azazi Manusia, 2(1).

Qutaibah, M. A. F. A. (n.d.). Sahih Muslim. Dar Thaibah.

Sadzali, A. (2019a). Constitutionality of the Charter of Medina. Millah, 18, 248.

Sadzali, A. (2019b). Konstitusionalitas Sahifah Madinah. AMillah: Jurnal Studi Agama, 18(2), 251.

Sallam, A. U. al Q. bin. (2008). Kitab Al Amwal. Dar Al Hadiy an-Nabawy.

Sukardja, A. (1995). Piagam Madinah dan Undang-undang Dasar 1945: Kajian Perbandingan tentang Dasar Hidup Bersama dalam Masyarakat yang Majemuk. UI Press.

W. Montgomery Watt. (1964). Muhammad:Propet and Statesman. Oxport Press.

Yuslem, N. (2008). Ulumul Hadis. Mutiara Sumber Widya.

Yusuf al-Mizi, J. A. al H. (n.d.). Tahzib al-Kamal fi Asma’ al-Rijal.