Misinterpretation of the Hadith of Luzūm Al-Jamā'ah and Its Impact on Social Interaction within the LDII Community in Samarinda City

Article Sidebar

pdf
Published: Apr 4, 2023
DOI: https://doi.org/10.15575/diroyah.v7i2.23543
Keywords:
Misinterpretation of Hadith, Jamaah, LDII

Main Article Content

Abdul Majid
Universitas Islam Negeri Sultan Aji Muhammad Idris, Samarinda

Abstract

This article aims to describe LDII's understanding of the hadith about being consistent with the congregation, analyze their understanding concerning the understanding of scholars, and describe the impact of this understanding on their social interactions with the general public. The research method is quantitative with a phenomenological analytical descriptive approach. They obtained the data through interviews with four categories.: LDII administrators/mullahs, former LDII members, "chameleons" (LDII members who started to doubt LDII teachings), and the general public. As a result, they understand that the congregation referred to in the hadith is the LDII congregation because it is the only one with an imam consistent with the Qur'an and the hadith is alleged and obeyed correctly. The Imam in question is Nur Hasan al-Ubaidah and his successors. It has an impact on their social interaction behaviour towards non-LDII communities, such as refusing to pray other than in LDII mosques, refusing to mimic non-LDII Imams, refusing to attend non-LDII recitations, refusing to marry non-LDII, requiring divorce from non-LDII husbands and wives, "nikah dalam" marriages within LDII, termination of inheritance rights for non-LDII, separation of pilgrims from government groups. Such understanding aims to build solidity and fanaticism towards LDII and protect them from the influence of non-LDII teachings. In conclusion, this interpretation is deviant because it bases itself on something other than the rules set by scholars. Their subjectivity appears to lead the hadith to the desired meaning and leads to truth claims and takfiri

Article Details

Issue
Vol. 7 No. 2 (2023): Diroyah: Jurnal Studi Ilmu Hadis
Section
Articles

Authors who publish with this journal agree to the following terms:

  1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
  2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
  3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).

References

Abdurrahman. (2022, Agustus 4). [Komunikasi pribadi].

Abidin, Z. (2016). Kontribusi Muhammadiyah Dalam Pengkajian Hadis Di Indonesia. Sarwah: Journal of Islamic Civilization and Thought, 15(2). https://ejurnal.iainlhokseumawe.ac.id/index.php/sarwah/article/view/21

al-Asqalani, A. bin H. (2013). Fath al Bᾱri: Syarh Șaḥīḥ al-Bukhᾱri (Vol. 23). Risalah Amaliyyah.

al-Khalidy, S. A. F. (2022). Ta’rīf al-Dᾱrisīn bi Manᾱhij al-Mufassirīn. Dar al-Qalam.

al-Munawi, Z. A. (2010). Faidhul Qadir (Vol. 1–IV). Dar al-Hadis.

al-Nawawi, Z. bin Y. bin S. (2004). Syarah Sahih Muslim (Vol. 12). Dar al-Fikr.

Azzahra, A. N. (2022). HADITH UNDERSTANDING METHODS: Study of Hadith Thoughts K.H. Aceng Zakaria in Kitab al-HidÄyah fÄ« MasÄil Fiqhiyyah Muta’Äriá¸ah. DIRAYAH : Jurnal Ilmu Hadis, 3(1), Art. 1. https://e-jurnal.stiqarrahman.ac.id/index.php/dirayah/article/view/91

Dawah, R., & Abadi, T. W. (2022). Management of Privacy and Social Identity of Indonesian Islamic Da’wah Institute (LDII) Congregations in Interacting Communication with the Community: Indonesian Journal of Public Policy Review, 19, 10.21070/ijppr.v19i0.1261-10.21070/ijppr.v19i0.1261. https://doi.org/10.21070/ijppr.v19i0.1261

Dhaif, S. (2011). Al-Mu’jam al-Wasīṭ. Maktabah Syorouq al-Dauliyah.

Dodi, L. (2017). Metamorfosis Gerakan Sosial Keagamaan: Antara Polemik, Desiminasi, Ortodoksi, dan Penerimaan terhadap Ideologi Lembaga Dakwah Islam Indonesia (LDII). Al-Tahrir: Jurnal Pemikiran Islam, 17(1), Art. 1. https://doi.org/10.21154/altahrir.v17i1.880

Dozan, W., & Habibi, M. D. (2020). Pemikiran Hadis di Indonesia (Studi Analisis Terhadap Pemikiran Nahdlatul Ulama). El-Afkar: Jurnal Pemikiran Keislaman Dan Tafsir Hadis, 9(1), Art. 1. https://doi.org/10.29300/jpkth.v9i1.2565

Fauziah, F. (2015). Upaya Pemerintah Dan Masyarakat Dalam Menyikapi Kegiatan Lembaga Dakwah Islam Indonesia (ldii) Di Kota Pontianak. Al-Hikmah, 9(2). https://doi.org/10.24260/al-hikmah.v9i2.325

Fuadi, M. A., & Khakim, Y. S. (2022). Dinamika Pemberdayaan Masyarakat Di Pesantren Ldii Millenium Alfiena Nganjuk. Asketik: Jurnal Agama Dan Perubahan Sosial, 6(1), Art. 1. https://doi.org/10.30762/asketik.v6i1.186

Gunawan, H., Efriadi, E., & Hadi, S. (2022). Sejarah Dakwah Lembaga Dakwah Islam Indonesia (ldii) Di Kota Jambi 1995 – 2020. Borneo: Journal of Islamic Studies, 2(2), Art. 2.

Haryani, T. N., & Nurhaeni, I. D. A. (2021). Penyuluhan Pendidikan Politik Bagi Perempuan Di Lembaga Dakwah Islam Indonesia (ldii) Kabupaten Karanganyar. Jurnal Pengamas, 4(2), Art. 2.

Husodo, P. (2022, Agustus 6). [Komunikasi pribadi].

Indra. (2018). The Existence of Lembaga Dakwah Islam Indonesia (Ldii) and Response of Muslims Community in Medan. Global Journal of Arts, Humanities and Social Sciences, 6(8), 33–42.

Kamto. (2022, Agustus 4). [Komunikasi pribadi].

Katwadi (Ketua LDII Kota Samarinda), H. (2022, April 10). [Komunikasi pribadi].

Lubis, H. (2020). Model Dakwah LDII Yogyakarta dalam Penguatan Kerukunan Umat Beragama (Ditinjau dari Perspektif Manajemen Dakwah). Tadbir: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan, 2(1), Art. 1. https://doi.org/10.24952/tad.v2i1.2498

Lufaefi, L. (2018). Penyimpangan-Penyimpangan dalam Penafsiran Al-Quran dan Efek Negatifnya Pada Aqidah Umat. Jurnal Ilmiah Ilmu Ushuluddin, 17(2), 126–136. https://doi.org/10.18592/jiu.v17i2.2291

Majid, A. (2009). Faktor-Faktor Penyimpangan Penafsiran al-Qur’an. Jurnal Tasamuh: Jurnal Studi Islam, 1(2).

Menjaga dan Mempertahankan Paham Jamaah: Kumpulan Makalah CAI. (t.t.).

Muhajirin. (2016). Politisasi jaran Nabi. Maghza Books.

Muhammadiyah, H. (2013). LDII: Pasang Surut Relasi Agama Dan Negara. Elsas.

Munawir, M. F. (1995). Metode pemahaman Lembaga Dakwah Islam Indonesia (LDII) terhadap Al Quran dan Al Hadits [Undergraduate, IAIN Sunan Ampel Surabaya]. https://digilib.uinsa.ac.id/14106/

Munawwir, A. W. (1984). Al-Munawwir: Kamus Arab-Indonesia. Pustaka Progresif. http://opac.library.um.ac.id/oaipmh/../index.php?s_data=bp_buku&s_field=0&mod=b&cat=3&id=43500

Mushofa. (2022, Oktober 3). [Komunikasi pribadi].

Nurdyanto. (2016). Kamus Besar Bahasa Indonesia (V). Badan Pengembangan dan Pembinaan Bahasa.

Nurmansyah, I. (2019). Resepsi dan Transmisi Pengetahuan dalam Film Papi dan Kacung Episode 8-11: Sebuah Kajian Living Hadis. Al Quds: Jurnal Studi Alquran Dan Hadis, 3(2), Art. 2. https://doi.org/10.29240/alquds.v3i2.1072

Ottoman, O. (2014). Asal Usul Dan Perkembangan Lembaga Dakwah Islam Indonesia (LDII). Tamaddun: Jurnal Kebudayaan dan Sastra Islam, 14(2), Art. 2.

Purnama, A. N., & Sulistiyono, S. T. (2020). Dari Ancaman Menuju Kekuatan: Perkembangan Lembaga Dakwah Islam Indonesia (LDII) Kota Semarang, 1970–2016. Historiografi, 1(1), Art. 1.

Purwanto (mubaligh LDII), E. (2022, April 11). [Komunikasi pribadi].

Ramadana, L. A., & Aminuddin, M. Z. (2021). Ijtihad Lembaga Dakwah Islam Indonesia (ldii) Tentang Perkawinan Lintas Organisasi Masyarakat Islam. Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum Dan Filantropi, 3(2), 209–224. https://doi.org/10.22515/alhakim.v3i2.4454

Rasidin, R., Nurfadliyati, N., & Kusmana, K. (2021). Aktualisasi Makna Kerjasama (Living Al-Qur’an-Hadist di Desa Koto Petai-Kerinci-Jambi). Al Quds: Jurnal Studi Alquran Dan Hadis, 5(2), Art. 2. https://doi.org/10.29240/alquds.v5i2.2491

Shihab, M. Q. (1994). Membumikan Al-Quran: Fungsi dan Peran Wahyu dalam Kehidupan Masyarakat. Mizan.

Sholihah, M. (2016). Sebab-Sebab Misinterpretasi dalam Al-Qur’an. Falasifa: Jurnal Studi Keislaman, 7(2), 169–182. https://doi.org/10.36835/falasifa.v7i2.15

Solehudin, S., & Rismawati, W. R. (2017). Metode Dewan Hisbah Persis Dalam Ber- Istidlâl Dengan Hadis: Studi Fatwa Tentang Tambahan Raka’at Makmum yang Masbuq. Diroyah : Jurnal Studi Ilmu Hadis, 1(2), Art. 2. https://doi.org/10.15575/diroyah.v1i2.2062

Supian, A., & Farhan, A. (2021). Pemahaman Hadis dan Implikasinya pada Praktek Keagamaan Jamaah Tabligh (Kajian Living Hadis di Kota Bengkulu). Al Quds: Jurnal Studi Alquran Dan Hadis, 5(2), Art. 2. https://doi.org/10.29240/alquds.v5i2.2501

Tirmidzi, al-. (2000). Jami’ al-Tirmidzi. Dar al-Salam.

Wahid, R. A. (2018). Peranan Ormas Islam dalam Pengembangan Kajian Hadis di Indonesia. Riwayah, 4(1), 1–16.

Warsito. (2022, Oktober 10). [Komunikasi pribadi].

Wendry, N., & Chalida, S. (2017). Pakiah and Sadakah: The Phenomenon of Mamakiah Tradition in Padang Pariaman. Miqot: Jurnal Ilmu-Ilmu Keislaman, 41(1), Art. 1. https://doi.org/10.30821/miqot.v41i1.342

Yuli. (2022, September 9). [Komunikasi pribadi].

Zakka, U. (2021). Infiltrasi LDII Dalam Penafsiran Al-Qur’an: Studi Analisis Interpretasi LDII Terhadap Ayat-Ayat Imamah. Cendekia, 7(2), 161–171.

Zubaeri. (2022, Agustus 7). [Komunikasi pribadi].

Zuhud (mubaligh LDII), M. (2022, Mei 24). [Komunikasi pribadi].