Integrating Empathetic and Normative Approaches in Hadith Interpretation: A Contextual Study of Prophetic Ethical Communication in Da'wah
Main Article Content
Abstract
This article explores an integrative methodological approach to hadith interpretation by combining normative and empathetic perspectives in the context of prophetic communication. Using a qualitative-explorative design and thematic-contextual analysis, this study examines selected hadiths that reflect both legal norms and compassionate responses from the Prophet Muhammad (PBUH) during da'wah encounters. Key examples include the hadiths of the Bedouin urinating in the mosque, the young man seeking permission to commit fornication, and the female adulterer requesting punishment. These cases demonstrate how the Prophet upheld Islamic law while also applying emotional intelligence and situational awareness. The findings suggest that empathy does not negate legal norms but enhances the effectiveness of da'wah through moral education and audience-sensitive communication. This integrative approach aligns with the ethical foundations of maqāṣid al-sharī‘ah and the prophetic value of raḥmah. In contemporary plural societies, such an approach provides a more effective and humane strategy for Islamic propagation. The study calls for Islamic scholars, preachers, and educators to adopt ethical-contextual hadith interpretation in both academic and da'wah settings
Article Details

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
References
al-Bukhārī, M. I. (2001). Ṣaḥīḥ al-Bukhārī. Beirut: Dār Ṭawq al-Najāh.
al-Munāwī, A. (2007). Fayḍ al-Qadīr Sharḥ al-Jāmi‘ al-Ṣaghīr. Beirut: Dār al-Ma‘rifah.
al-Nawawī, Y. (2005). Sharḥ Ṣaḥīḥ Muslim. Kairo: al-Maktabah al-Tawfīqiyyah.
Amir, H. (2023). Metode Dakwah Nabi Muhammad dalam Perspektif Psikologi Sosial. Bandung: Pustaka Mizan.
Amrina, R. (2019). Etika komunikasi dakwah: Studi terhadap video kajian Ustaz Abdul Somad tentang K Pop dan salib. Jurnal Ilmu Dakwah, 40(2), 117–133. https://doi.org/10.21580/jid.v40.2.4704
Anja, K. A. (2020). Dakwah inklusif sebagai komunikasi humanis. Mawa’izh: Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan, 11(2), 273–295.
Fikri, M. N. (2023). Dakwah empatik dan relevansinya terhadap masyarakat urban kontemporer. Jurnal Komunikasi dan Penyiaran Islam, 15(1), 45–58.
Sulaiman, A. (2020). Etika Komunikasi Nabi dalam Hadis-Hadis Dakwah. Surabaya: UINSA Press.
Eko, Z., & Zainal, A. (2020). Etika berdakwah di era industri 4.0: Tinjauan normatif Al Qur'an dan hadis. Jurnal Dakwah, 21(1), 44-59.
https://doi.org/10.14421/JD.2112020.5
Fauzi, M. (2022). Rekonstruksi Dakwah Humanis dalam Konteks Masyarakat
Fikri, M. N. (2023). Dakwah Empatik dan Relevansinya terhadap Masyarakat Urban Kontemporer. Jurnal Komunikasi dan Penyiaran Islam, 15(1), 45–58. https://doi.org/10.24042/jkpi.v15i1.2345
Hamdani, A., & Mubarak, M. (2021). Telaah Hadis Dakwah dalam Perspektif Maqasid al-Shari’ah. Jurnal Studi Hadis Indonesia, 4(2), 112–127. https://doi.org/10.31219/osf.io/jw9tu
Ibn Ḥajar al-‘Asqalānī. (2001). Fatḥ al-Bārī bi Sharḥ Ṣaḥīḥ al-Bukhārī. Beirut: Dār al-Ma‘rifah.
Khoirurroji’In, K. (2019). Etika dakwah dalam Al Qur’an dan Hadits. Mau’idhoh Hasanah, 1(1), 50–60.Https://doi.org/10.47902/mauidhoh.v1i1.32
Model Dakwah Islam Nusantara. (2023). Model of Islam Nusantara da'wah based on multiculturalism. Jurnal Dakwah dan Komunikasi Islam, 9(1), 1–15.
Muslim, H. al-Q. (2003). Ṣaḥīḥ Muslim. Beirut: Dār Ihyā’ al-Turāth al-‘Arabī.
Nurfadillah, S. (2022). Pendekatan Kontekstual dalam Pemahaman Hadis Dakwah: Analisis Kritik atas Metodologi Tekstualis. Jurnal Ilmu Dakwah dan Komunikasi Islam, 17(2), 89–104. https://doi.org/10.21093/jidki.v17i2.3001
Nurhadi, R. (2021). Pendekatan Kontekstual dalam Studi Hadis: Kritik terhadap Pemahaman Tekstual. Yogyakarta: Deepublish.
Pewarta. (2022). Implementasi tujuh hadis dan teori kebutuhan Maslow dalam dakwah Islam. Jurnal Pewarta Dakwah Islam, 14(1), 33–49.
Rahman, T., & Fajri, M. (2020). Rekonstruksi metodologi studi hadis berbasis etika dakwah. Jurnal Ushuluddin dan Pemikiran Islam, 11(1), 77–92.
Sabili, A., & Ramadhan, H. (2020). Problematika Pendekatan Normatif dalam Studi Hadis Dakwah. Jurnal Dakwah dan Etika Islam, 8(1), 23–36. https://doi.org/10.31332/jdei.v8i1.2189
Sulaiman, A. (2020). Etika Komunikasi Nabi dalam Hadis-Hadis Dakwah. Surabaya: UINSA Press.
Suluk.ID. (2024). Telisik hadis humanisme dalam hadis Arba’in An-Nawawi. Suluk.ID. Retrieved from https://suluk.id
Zamzami, M. (2024). Humanisasi Hadis: Membaca Ulang Sabda Nabi dalam Konteks Kekinian. Malang: Literasi Nusantara.