2026-04-04T18:33:55Z https://journal.uinsgd.ac.id/index.php/asy-syariah/oai

oai:ojs2.journal.uinsgd.ac.id:article/659 2025-07-09T08:09:41Z asy-syariah:ART

AKIBAT HUKUM PERKAWINAN TIDAK DICATAT TERHADAP ISTRI DAN ANAK ATAS HAK KEBENDAAN MENURUT HUKUM ISLAM DI INDONESIA: Legal Consequences of Unregistered Marriages for Wives and Children Regarding Property Rights Under Islamic Law in Indonesia Khosyi’ah, Siah Perkawinan Tidak Dicatat Istri dan Anak Hak Kebendaan This paper describes the legal consequences of marriage were not recorded on the wives and children of the right material according to Islamic law in Indonesia, so this article is focused on the history of marriage in Indonesia, marriage is not recorded, and the legal consequences of marriage were not recorded for the right material. Legal remedies that can be done to make the recognition of the state for the marriage were not recorded, namely through the filing legalitation of marriage (isbat nikah) to the Islamic Courts. In Islamic Law Compilation explained that: who has the right to apply for legalitation of marriage (isbat nikah) is a husband or wife, their children, the guardian of marriage, and interested parties. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2016-11-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/659 10.15575/as.v18i2.659 Asy-Syari'ah; Vol. 18 No. 2 (2016): Jurnal Asy-Syari'ah; 185-200 2654-5675 2086-9029 10.15575/as.v18i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/659/631 https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/660 2025-07-10T02:21:33Z asy-syariah:ART

KRITIK HUKUM ISLAM TERHADAP PERUBAHAN UNDANG-UNDANG NOMOR 38 TAHUN 1999 TENTANG PENGELOLAAN ZAKAT: Islamic Legal Critique of the Amendment to Law No. 38 of 1999 on Zakat Management Fathonih, Ahmad Zakat Muzakki Regulation Develomment Economy Zakat is believed as part of Islamic legal doctrines. It means that Islam will never stand up without supported by zakat because it is also placed and mentioned in the Quran. As one of Islamic doctrines, the Quran describes the importance of zakat similar with praying shalat like quoted in the surah al-Baqarah verse 277. It is actually seemed that every Muslim needs to do shalat as a ritual activity and zakat is both ritual and social. This paper explains the position and function of zakat that is regulated under the law of zakat number 38 of 1999 as one of Islamic law instruments to increase the development of economy in Indonesia. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2016-10-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/660 10.15575/as.v18i2.660 Asy-Syari'ah; Vol. 18 No. 2 (2016): Jurnal Asy-Syari'ah; 201-212 2654-5675 2086-9029 10.15575/as.v18i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/660/632 https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/661 2025-07-10T02:32:38Z asy-syariah:ART

ASAS-ASAS BANTUAN HUKUM DAN PERAN HAKAM DALAM PENEGAKAN HUKUM: STUDI KRITIS ATAS TAFSIR AL-QURAN SURAT AL-NISÂ’ AYAT 35: Legal Aid Principle and Ḥakam Role in Law Enforcement: a Critical Interpretation of Surah al-Nisā’ Verse 35 Kusnadi, Didi Legal Aid Islamic Law Hakam Law Enfocement This paper explains the bases of legal aid in Islamic law through a critical study on the concept of hakam reduced from the Quranic interpretation Surah al-Nisâ’ verse 35. As a primary source of Islamic law, the Quran is believed guarantying the universal principles of Islamic law that is relevant with law enforcement. It is also implemented practically and comprehensively in the line of the bases of legal aid and developed it into the concept of hakam. Therefore, it can be seen as one of Islamic law contribution within the rule of law in Indonesia through the concept of hakam which can be formed for development of legal aid concept and its application within the law of legal aid in Indonesia. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2016-10-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/661 10.15575/as.v18i2.661 Asy-Syari'ah; Vol. 18 No. 2 (2016): Jurnal Asy-Syari'ah; 213-226 2654-5675 2086-9029 10.15575/as.v18i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/661/633 https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/662 2025-07-10T02:34:11Z asy-syariah:ART

ISLAM DAN KEMAJEMUKAN DI INDONESIA (Upaya Menjadikan Nilai-nilai yang Menjunjung Tinggi Kemajemukan dalam Islam sebagai Kekuatan Positif bagi Perkembangan Demokrasi): Islam and Pluralism in Indonesia: Upholding Diversity as a Positive Force in Democratic Development Syarif, Nurrohman Demokrasi Islam dan Kemajemukan Syariat Islam Indonesia is a pluralistic nation when seen from diverse ethnic, cultural, linguistic, ethnic and religious diversity as a result of it is likely to have a positive impact or negative. Pluralism in Islamic thought caused by the many schools of theology, jurisprudence flow or Islamic law, schools of philosophy, mysticism or the mysticism and political currents. In this paper, the authors focus on explaining some of the factors that hinder the development of pluralism in Indonesia, which is associated with the concept of the protection of religion, the concept of ‘amar ma‘ruf nahyi munkar, the concept nasakh-mansukh, other threats to diversity is the rise of authoritarianism in the interpretation of religion, lack of enforcement law from law enforcement officials in Indonesia, and the weakness of education and understanding among Muslims toward religion. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2016-10-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/662 10.15575/as.v18i2.662 Asy-Syari'ah; Vol. 18 No. 2 (2016): Jurnal Asy-Syari'ah; 227-234 2654-5675 2086-9029 10.15575/as.v18i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/662/634 https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/663 2025-07-10T03:09:33Z asy-syariah:ART

KEABSAHAN AKAD JUAL BELI MULTI LEVEL MARKETING DALAM PERSPEKTIF TEORI HUKUM PERJANJIAN SYARI‘AH (NAZHÂRIYYAT AL-‘UQÛD): The Validity of Multi-Level Marketing Contracts from the Perspective of Naẓariyyat al-‘Uqūd Mirza, Iskandar Ekonomi Islam Business Transaction Property Rights Direct Sellling According to the form of legal development (al-tasyrî‘), nazhâriyyat al-‘uqûd is resulted from the transformation process of sources, principles, and bases of Islamic economic values which are derived from the Quran and the Sunna into the pracstical of Islamic business. It is also firstly begun through the analysis and translation on nazhâriyyat al-‘uqûd by the muslim scholars in the book of fiqh. The concept of business transaction (mafhum al-‘uqûd) in Islamic legal contract is based on three theories: First, the theory of property rights (nazhâriyyat al-milkiyyah ‘alâ al-mâl); Second, the theory of business transaction (nazhâriyyat al-‘uqûd); and Third, the theory of property management (nazhâriyyat al-intiqal al-milkiyyah). These are starting point to examine the consept of business transaction (mafhum al-‘uqûd) within Islamic legal contract to dealth with the Islamic practical rule of direct selling. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2016-10-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/663 10.15575/as.v18i2.663 Asy-Syari'ah; Vol. 18 No. 2 (2016): Jurnal Asy-Syari'ah; 247-260 2654-5675 2086-9029 10.15575/as.v18i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/663/635 https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/664 2025-07-10T02:37:41Z asy-syariah:ART

DINAMIKA DAN IMPLEMENTASI HUKUM ORGANISASI PERUSAHAAN DALAM SISTEM HUKUM INDONESIA: Dynamics and Implementation of Corporate Organizational Law within the Indonesian Legal System Muhibbuthabary, Muhibbuthabary Legal System Business Organization Code Commercial Law The legal system in Indonesia explained that the act of commerce is the act of purchasing goods for resale. While the organization is a coordination unit comprising at least two people, has a function to achieve a certain goal or set of tools. the company is a unit of business organizations that produce goods and services to meet the needs of the community with the aim of the company is a unit of business organizations that produce goods and services to meet the needs of the community with the aim to obtain profit. The company is a business organization that has carried out business activities and continuous, uninterrupted and overt move out with the aim to get benefit. In the Code of Commercial Law mentioned that perbu-atan commerce on the organization of the company is the act of purchase does not include sales deeds, because sales is part of the aim of business. In practice, the legal system of Indonesia has set about permit the establishment and governance of enterprise organizations are legal entities such as limited liability, Firma, cooperatives, foundations, enterprises, and etc. This has been stipulated in the legislation, namely Law Number 3 of 1992 about the Registration Company and Law Number 8 of 1997 concerning Company Documents. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2016-10-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/664 10.15575/as.v18i2.664 Asy-Syari'ah; Vol. 18 No. 2 (2016): Jurnal Asy-Syari'ah; 235-246 2654-5675 2086-9029 10.15575/as.v18i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/664/636 https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/665 2025-07-09T08:09:41Z asy-syariah:ART

NEGARA HUKUM DAN POLITIK HUKUM ISLAM DI INDONESIA: CATATAN KRITIS ATAS PEMIKIRAN NURCHOLISH MADJID Hidayat, Undang Negara Hukum Politik Hukum Hukum Islam Transformasi Hukum Many muslim scholars believed that the idea and model of legal state had exsited since the first hijriya Islamic century ago, when the prophet of Muhammad SAW declared Madina State, including with all instruments and its requirement of the state such as territory, constitution, society, and declaration. This view is also admitted by the Western Scholars who stated that the Prophet of Muhammad SAW had successfully implemented the bases of political authority and the model of the strongly modern state with the spirit of democracy in the past. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2015-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/665 10.15575/as.v18i2.665 Asy-Syari'ah; Vol. 18 No. 2 (2016): Jurnal Asy-Syari'ah; 261-276 2654-5675 2086-9029 10.15575/as.v18i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/665/637

oai:ojs2.journal.uinsgd.ac.id:article/2764 2025-07-03T04:05:01Z asy-syariah:ART

PERLINDUNGAN HUKUM BAGI PENDIDIK DALAM HUKUM PIDANA ISLAM: Legal Protection for Educators in Islamic Criminal Law Sumardi, Didi Penelitian ini membahas penerapan sanksi kepada peserta didik yang melanggar peraturan lembaga pendidikan dilihat dari aspek hukum pidana Islam. Di dalam hukum pidana Islam, penerapan sanksi kepada peserta didik yang melanggar tata tertib tidak termasuk jarîmah karena tidak melanggar hukum Allah SWT. Namun hukuman yang diberikan kepada peserta didik dikenai hukuman ta‘zîr sebagai metode pendidikan yang bertujuan membuat jera pelanggar aturan. Hukuman ta‘zîr tersebut ber­tujuan untuk mengembangkan potensi peserta didik agar menjadi manusia yang beriman dan bertakwa kepada Tuhan Yang Maha Esa, berakhlak mulia, serta menjadi orang yang bertanggung jawab sesuai dengan tujuan pendidikan Nasional. Bagi pendidik yang memberikan sanksi kepada peserta didik jika dilihat dari aspek hukum pidana Islam maka perlu men­dapatkan perlindungan hukum, sehingga tidak muncul lagi orang tua peserta didik yang menuntut pendidik untuk dipenjarakan.Kata kunci : Hukum Pidana Islam, Pendidik, Perlindungan Hukum, Peserta Didik Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-09-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/2764 10.15575/as.v20i1.2764 Asy-Syari'ah; Vol. 20 No. 1 (2018): Asy-Syariah; 35-48 2654-5675 2086-9029 10.15575/as.v20i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/2764/pdf_1 Copyright (c) 2018 Jurnal Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/2967 2025-07-03T04:01:27Z asy-syariah:ART

HUKUM WAKAF BENDA BERGERAK (UANG) MENURUT FATWA ULAMA DAN UNDANG-UNDANG NOMOR 41 TAHUN 2014 TENTANG WAKAF: The Legal Status of Movable Waqf (Cash) According to Ulama Fatwas and Law No. 41 of 2014 on Waqf Abdullah, Boedi Penelitian ini menghasilkan dua temuan. Pertama, para ulama madzhab berbeda pendapat tentang hukum wakaf benda bergerak. Para Ulama Hanafiyah, tidak membolehkan wakaf benda bergerak dalam segala bentuknya. Sebaliknya, para Ulama Malikiyah membolehkan wakaf benda bergerak dalam segala bentuknya. Para Ulama Syafi’iyah dan Hanabilah berada di antara kedua pendapat itu, mem­bolehkan wakaf benda bergerak kecuali yang berbentuk uang. Kedua, pasal 16 ayat 2-3 Undang-Undang RI. Nomor 41 Tahun 2004 tentang Wakaf yang menyang­kut wakaf benda berberak yang meliputi uang, logam mulia, surat berharga, ken­daraan, hak atas kekayaan intelektual, hak sewa, dan benda bergerak lain sesuai dengan ketentuan Syariah dan peraturan perundang-undangan yang berlaku sangat dipengaruhi oleh pendapat para ulama Malikiyah.Kata Kunci : wakaf, benda bergerak, Malikiyah, Hanafiyah, Syafi’iyah, Hanabilah AbstractThis research has found two results. First, Moslem scholars have different opinions about the legal status of endowments on movable assets. The Hanafiyah scholars do not allow endowments of movable assets in all forms. Instead, the scholars of Malikiyah allow the endowments of movable assets in all forms. The Shafi'ites scholars and Hanabilah falls somewhere between the two opinions, they allow the endowments of movable assets except in form of money. Secondly, Article 16, paragraph 2-3 of the Act Number 41 of 2004 on Endowments especially concerning endowments of movable assets which includes money, precious metals, securities, vehicles, intellectual property rights, the right to lease and other movable assets is strongly influenced by the Malikiyah scholars’ opinion.Keywords : endowments, movable assets, Hanafiyah, Malikiah, Syafi’iyah, Hanabilah Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-09-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/2967 10.15575/as.v20i1.2967 Asy-Syari'ah; Vol. 20 No. 1 (2018): Asy-Syariah; 1-14 2654-5675 2086-9029 10.15575/as.v20i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/2967/pdf_1 Copyright (c) 2018 Jurnal Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/2981 2025-07-03T04:02:16Z asy-syariah:ART

PEMIKIRAN QUTUB MUSHTHAFA SANU TENTANG METODOLOGI IJTIHAD: Qutb Mushtafa Sanu’s Thought on Ijtihād Methodology Arifin, Asep Analisis pemikiran ini merupakan bagian dari tulisan yang disajikan oleh Abu Muhammad Amin dan A.D. Quthub Mushthafa Sanuw, Kualumpur, Malaysia. Tulisan ini berisi empat kajian pokok, yaitu: (1) analisis tentang konsep ijtihad yang ada dan kaitannya dengan realita kekinian, (2) kajian urgensitas model ijtihad yang dibutuhkan syari’at Islam pada setiap zaman dan tempat yang dihadapi, (3) deskripsi beberapa persoalan penting yang patut mendapat perhatian ijtihad dalam menghadapi tuntutan zaman, dan (4) penjelas-an tentang dasar-dasar ijtihad metodologis (ijtihad manhaji) dalam menyelesaikan beberapa masalah sosial terutama dalam memproyeksikan dakwah Islam yang me-ngandung nilai-nilai Rabbani dan nilai-nilai insani pada tataran penyampaiannya (tanzîl).Kata Kunci: Mujtahid, Mukallid, Ijtihad Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-09-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/2981 10.15575/as.v20i1.2981 Asy-Syari'ah; Vol. 20 No. 1 (2018): Asy-Syariah; 15-34 2654-5675 2086-9029 10.15575/as.v20i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/2981/pdf_1 https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/2981/pdf Copyright (c) 2018 Jurnal Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/2986 2025-07-03T04:40:09Z asy-syariah:ART

KAJIAN HUKUM TENTANG PIUTANG TIDAK TERTAGIH ATAS PERJANJIAN PENJUALAN PRODUK SECARA KREDIT PADA BADAN USAHA MILIK NEGARA (BUMN): A Legal Study on Uncollectible Debts in Credit Sales Agreements at State-Owned Enterprises (SOEs) Putra, Suriadi Kusna ABSTRAKBadan Usaha Milik Negara (BUMN) dituntut untuk selalu berupaya meningkatkan laba perusahaan. Salah satu upaya ini adalah memberikan fasilitas kredit kepada pelanggannya. Pemberian fasilitas kreditberdampak terhadap timbulnya piutang tidak tertagih. Tulisan ini ditujukan untuk memaparkan faktor-faktor penyebab terjadinya piutang tidak tertagih, kendala yang dihadapi dan proses penyelesaiannya sehingga diharapkan dapat membuat sebuah konsep pelaksanaan pemberian fasilitas kredit dan pengelolaan piutang yang dapat menimbulkan kesadaran hukum bagi pengguna barang/jasa di BUMN. Penyebab timbulnya piutang tidak tertagih, dapat disebabkan oleh beberapa faktor, baik internal maupun eksternal, seperti: Standard Operating Procedure (SOP) dalam persyaratan pemberian kredit, administrasi dokumen, kecurangan dan kelalaian pegawai/tidak menghentikan kredit dan tidak adanya penegakan aturan.   Agar proses penanganan piutang berhasil, perlu dilakukan upaya preventif maupun represif seperti upaya penagihan secara litigasi/non litigasi, pembenahan internal sumber daya (Pembinaan/Pelatihan), revisi terhadap peraturan internal yang menjadi faktor penyebab, penegakan aturan serta  sosialisasi tentang peraturan pengelolaan piutang. Kata Kunci :  Piutang tidak tertagih,  Fasilitas Pemberian KreditABSTRACTState-Owned Enterprises (SOEs) are always required to increase company profits. One of these efforts is to provide credit facilities to its customers. This credit facilities has occurred another problem which is uncollectible receivables. This article has purposes to describe factors that causing the occurrence of uncollectible receivables, the hindering obstacles and its settlement process. Most of uncollectible receivables were caused by several factors, both internal and external, such as: weaknesses in Standard Operating Procedures (SOP) on credit application, document administration, fraud and negligence of employees, and lack of law enforcement. To overcome those problems, there are needs to apply preventive and repressive measures such as litigation and non-litigation, improving human resource quality (coaching / training), revising internal regulations, law enforcement and socialization of receivables management regulations.Keywords: uncollectible receivables, credit facilities Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-09-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/2986 10.15575/as.v20i1.2986 Asy-Syari'ah; Vol. 20 No. 1 (2018): Asy-Syariah; 71-84 2654-5675 2086-9029 10.15575/as.v20i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/2986/pdf Copyright (c) 2018 Jurnal Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/2988 2025-07-03T04:44:54Z asy-syariah:ART

ASPEK PERLINDUNGAN ANAK DALAM PEMBERIAN SANKSI OLEH GURU TERHADAP SISWA: Child Protection Aspects in the Sanctioning of Students by Teachers Gandara, Agus Berdasarkan hasil penelitian yang dilakukan oleh UNICEF (2006) di beberapa daerah di Indonesia menunjukkan bahwa sekitar 80% kekerasan yang terjadi pada siswa dilakukan oleh guru, padahal guru sebagai orang tua kedua para siswa di sekolah sepatutnya menjadi seseorang yang mampu menciptakan suasana yang nyaman di lingkungan sekolah sebagai tempat yang selama ini dipercaya paling aman dan terbaik untuk anak. Hasil  penelitian menunjukan bahwa Undang-Undang Nomor 17 Tahun 2016 Tentang perlindungan Anak secara tegas menyatakan bahwa anak di dalam dan di lingkungan sekolah wajib dilindungi dari tindakan kekerasan yang dilakukan oleh guru, pengelola sekolah atau teman-temannya di dalam sekolah yang bersangkutan, atau lembaga pendidikan lainnya. Undang-Undang tersebutmenyatakan setiap orang yang melakukan kekejaman, kekerasan atau ancaman kekerasan, atau penganiayaan terhadap anak, dipidana dengan pidana penjara dan/atau denda. Demikian pula pemberian sanksi yang dilakukan pendidik terhadap peserta didik di lingkungan pendidikan termasuk kategori tindak kekerasan jika pemberian sanksi tersebut melukai dan atau mencederai anak dan tidak semata-mata fisik, tetapi juga mental dan sosial namun demikian dalam  peraturan pemerintah nomor 19 tahun 2017 tentang guru, memberikan kewenangan kepada guru untuk memberikan sanksi kepada siswa yang dianggap melanggar peraturan sekolah. Kata Kunci : Guru, Siswa dan Perlindungan Anak Abstract Based on a survey conducted by UNICEF in 2006 in several regions in Indonesia, found that 80% violence that happened toward students were done by their teachers, where the teacher should be act as students’ second parents at school, who should provide and create a comfortable and secure place for the children. The results showed that the law number 17 Year 2016 on child protection explicitly states that children at school environment must be protected from any acts of violence committed by teachers, school administrators, friends at school, and other educational institution.The constitution states any person who commits cruelty, violence or threats of violence, or child abuse, punished by imprisonment or  fines. Similarly if there are sanctions given by educators on learners in an educational environment will be included as category of violence if the sanctions hurt or injure the child not merely physical but also mental and social, but  the goverment regulations number 19 of 2017 concerning  teacher, provinding authority to teacher to sanction students who are considered violating school regulations. Keyword: Teacher, Students and Child Protection Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-09-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/2988 10.15575/as.v20i1.2988 Asy-Syari'ah; Vol. 20 No. 1 (2018): Asy-Syariah; 97-115 2654-5675 2086-9029 10.15575/as.v20i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/2988/pdf_1 Copyright (c) 2018 Jurnal Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/2997 2025-07-03T04:43:47Z asy-syariah:ART

PENERAPAN SISTEM PENILAIAN PRESTASI KERJA PEGAWAI NEGERI SIPIL DI KANTOR REGIONAL III BADAN KEPEGAWAIAN NEGARA: Implementation of Civil Servant Performance Appraisal System at Regional Office III of the National Civil Service Agency Gani, Bina Danny R. Penilaian prestasi kerja PNS wajib dibuat dan disusun oleh seluruh PNS, dengan penilaian sasaran kerja pegawai (SKP) dari empat aspek yaitu aspek kuantitas, aspek kualitas, aspek waktu, dan aspek biaya. Dalam implementasinya ditemukan ketidakobjektifan yang akan berpengaruh terhadap kenaikan pangkat PNS. Tujuan tulisan ini adalah untuk menggambarkan penilaian prestasi kerja di Kantor Regional III Badan Kepegawaian Negara serta kendala dan langkah-langkah yang dapat diambil dalam mengatasi kendala yang ditemui. Pada kantor regional tersebut ditemukan bahwa penilaian prestasi kerja PNS sudah objektif untuk aspek aspek kuantitas, aspek kualitas, dan aspek perilaku kerja; dan belum objektif untuk aspek waktu dan aspek biaya. Kendala dalam aspek waktu meliputi satuan waktu yang digunakan dan karakteristik dari uraian tugas yang berbeda untuk setiap jabatan PNS.Keyword: Penilaian Prestasi Kerja, Sasaran Kerja Pegawai, Perilaku Kerja, Kenaikan Pangkat PNSAbstractWork performance assessment is required and must be arranged by every civil servant, consists four aspects of employee work target which are quantity, quality, working-time and cost. In its application, there are subjectivity in time and cost aspects evaluation, which will affect the civil servant. This paper describes the work performance assessment at the Regional Office III of State Human Resources Institution including their efforts to overcome problems  that raised in the assessment process. The results shows that the work performance assessment was executed in objective manners in each aspect excluding working-time and costs aspects, since the applied working-time is different for each civil servant type of job. Whilst in the costs aspect, minimal score was given due to low target achievement. For this reason, there is a demand to improve related regulation in formulating the time and costs aspects evaluation, in order to make a more objective assessment for all civil servant in every level.Keyword: work performance assessment, employee work target, employee behaviour,  civil servant promotion Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-09-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/2997 10.15575/as.v20i1.2997 Asy-Syari'ah; Vol. 20 No. 1 (2018): Asy-Syariah; 85-96 2654-5675 2086-9029 10.15575/as.v20i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/2997/pdf_1 Copyright (c) 2018 Jurnal Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/3006 2025-07-03T04:39:06Z asy-syariah:ART

IMPLIKASI KETENTUAN KUOTA 30% CALON ANGGOTA DPRD PEREMPUAN PADA PEMILU LEGISLATIF 2014 DI KOTA CILEGON: Implications of the 30% Women Candidate Quota for the 2014 Legislative Election in Cilegon City Istiqomah, Istiqomah AbstrakTulisan ini menguraikan bagaimana mayoritas masyarakat kota Cilegon sangat kental dengan tradisi dan adat istiadat keagamaannya. Tidak sedikit dari mereka membatasi hak perempuan di luar permasalahan rumah tangga, terlebih untuk berkarir di bidang politik. Padahal negara Indonesia sudah menerapkan Hak Asasi Manusia dalam Undang-Undang Dasar 1945 yang mana tidak membeda-bedakan antara perempuan dan laki-laki. Serta di dalam undang-undang nomor 2 tahun 2011 tentang partai politik disinggung dalam pasal 29 bahwa dalam penyelenggaraan pemilihan umum harus menyertakan kuota 30% keterwakilan perempuan dalam pencalonan. Implikasi yang muncul dari ketentuan tersebut, meski dalam pemilihan umum memenuhi kuota yang dimaksud, namun tidak berdampak pada jumlah anggota DPRD perempuan terpilih pada pemilu legislatif 2014 di Kota Cilegon, yang hanya mencapai 14% dari seluruh anggota anggota DPRD.Kata Kunci: Politik, Hak Perempuan, Pemilu AbstractMost of Cilegon people are devoted to religious traditions and customs. Many of them limit women’s rights to the household matters, leave alone political carrier. The Indonesia Constitution of 1945 gives no distinction between men and women. It also stated in article 29 Act No. 2 Year 2011 on Politics Party, that 30% of legislative candidate on general election should be women. Even though this stipulation can promote the women’s representation in the 2014 legislative general election in Cilegon and reach 30% of the quota, the number of women who were elected in the said year is 14% from the total of elected Cilegon legislative members. Keywords: Politics, Women Right,General Election Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-09-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3006 10.15575/as.v20i1.3006 Asy-Syari'ah; Vol. 20 No. 1 (2018): Asy-Syariah; 59-70 2654-5675 2086-9029 10.15575/as.v20i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3006/pdf_1 Copyright (c) 2018 Jurnal Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/3011 2025-07-03T04:16:26Z asy-syariah:ART

PERLINDUNGAN HUKUM JEMAAH UMRAH DALAM PENYELENGGARAAN PERJALANAN IBADAH UMRAH: Legal Protection for Umrah Pilgrims in the Organization of Umrah Pilgrimage Mukhlis, Sihabudin Tulisan ini menjabarkan upaya-upaya perlindungan Jemaah umrah dari tindakan penye-lenggara perjalanan ibadah umrah yang merugikan jemaah baik berupa penelantaran jemaah selama perjalanan, penundaan keberangkatan sampai dengan batal dan gagal berangkat.Sebagai dasar hukum, Peraturan Menteri Agama Nomor 8 tahun 2018 ten-tang Penyelenggaraan perjalanan ibadah Umroh telah memberikan landasan yang memadai bagi perlindungan Jemaah, diantaranya dalam bentuk perlindungan kesehat-an, asuransi jiwa, kecelakaan, maupun pengurusan dokumen Jemaah yang hilang selama perjalanan beribadah. Namun, sering keterbatasan dana yang dialami pengelola travel menjadi kendala dalam memberikan perlindungan-perlindungan di atas, akibat harga murah yang diterapkan bagi jemaah dengan memotong biaya asuransi. Di samping itu terdapat pula pengusaha travel yang dari awal tidak beritikad mengasuransikan jemaah umrah. Hal tersebut antara lain karena tidak adanya pengawasan berkala terhadap travel penyelenggara ibadah umrah, serta tindakan bersifat represif, dimana pemerintah ber-tindak jika terdapat laporan dari Jemaah.Kata Kunci : Travel Umrah, Perlindungan Hukum, Jemaah Umrah Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-09-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3011 10.15575/as.v20i1.3011 Asy-Syari'ah; Vol. 20 No. 1 (2018): Asy-Syariah; 49-58 2654-5675 2086-9029 10.15575/as.v20i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3011/pdf_1 Copyright (c) 2018 Jurnal Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/3017 2025-07-03T03:49:19Z asy-syariah:ART

IMPLIKASI CALON TUNGGAL PILKADA KABUPATEN TASIKMALAYA TERHADAP KUALITAS DEMOKRASI DAERAH: Implications of a Sole Candidate in the Tasikmalaya Local Election on the Quality of Regional Democracy Habibi, Habibi AbstractThe general election is activities of citizens, which are held every five years. In this activity the General Election Commission (KPU) as the organizer prepares all the needs to run elections based on related regulations, which has been changed several times. In former regulation, there is no stipulation on independent candidate nor  single-candidate local leader election. Political parties has roles to fulfil, two of them are political education and regeneration of political cadres. There are 17 political parties in Tasikmalaya but none of them nominate their best cadres. This article tries to describe the implications of single candidate in head of regency election to political parties. By applying qualitative research and empirical-juridical approach, it shows that there was an agreement between political parties in 2015 Tasikmalaya head of regency election to advocate single candidate, while independent candidates as alternative choice for people should fulfil various requirements that hindered their candidacies. Normatifly this phenomena has legal base with the Constitutional Court Decision No. 100/PUU/XIII/2015 that granted Effendi Ghazali’s plead, but substantially damaging democracy. It is feared to occur that a candidate who has strong financial backup influences political elite to support single candidacy. This condition can also discourage political partied to generate new cadres that has great capabilities to compete in general elections.Keywords:head of regency election, single candidate, political party Abstrak Pemilihan Umum adalah kegiatan warga Negara yang diselenggarakan setiap lima tahun sekali, dalam kegiatan ini KPU sebagai lembaga penyelenggara memper­siapkan segala kebutuhan untuk berjalannya pemilihan. Regulasi UU yang berkaitan dengan pemilihan kepala daerah sudah mengalami beberapa perubahan. UU sebelumnya tidak mengatur  calon tunggal dalam konstestasi pilkada. Munculnya fenemona calon tunggal mendorong Mahkamah Konstitusi mengeluarkan  putusan untuk diper­silahkan­nya calon tunggal. Uniknya salah satu tugas peran dan fungsi partai politik adalah edukasi politik, kaderisasi, lembaga yang kompetitif dalam pilkada, tidak mau mencalonkan dari kader-kader terbaiknya, padahal jumlah partai saat ini di Kabupaten Tasikmalaya sudah mencapai 17 partai. Tujuan tulisan ini adalah untuk memaparkanimplikasi calon tunggal kepala daerah Kabupaten Tasikmalaya terhadap partai politik. Dengan pendekatan yuridis empiris, hasil penelitian menunjukkan bahwa terdapat kesepakatan antar parpol pada masa pemilu tahun 2015 di Kabupaten Tasikmalaya untuk mengusung satu pasangan saja. Adapun calon perseorangan sebagai pilihan alternatif dihadapkan pada persyaratan yang menghambat proses pencalonan. Secara normatif hal tersebut tidak menjadi masalah dengan munculnya Putusan Mahkamah Konstitusi No. 100/PUU/XIII /2015, namun secara substansi demokrasi hal tersebut berdampak buruk. Dikhawatirkan muncul kecenderungan pasangan calon yang mempunyai modal besar untuk membayar elit-elit politik agar dapat mempengaruhi munculnya calon tunggal serta mengurangi kemampuan organisasi dalam mencetak kader dan pemimpin yang mampu bersaing di arena pemilu.Kata kunci: Pemilihan Kepala Daerah, kandidat tunggal, partai politik. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-12-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3017 10.15575/as.v20i2.3017 Asy-Syari'ah; Vol. 20 No. 2 (2018): Asy-Syariah; 213-225 2654-5675 2086-9029 10.15575/as.v20i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3017/pdf_1 Copyright (c) 2018 Jurnal Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/3028 2025-07-03T03:24:22Z asy-syariah:ART

HAK ANGKET DEWAN PERWAKILAN RAKYAT REPUBLIK INDONESIA (DPR RI) TERHADAP KOMISI PEMBERANTASAN KORUPSI (KPK): The Inquiry Right of the Indonesian House of Representatives Toward the Corruption Eradication Commission Firdaus, Dasep Muhammad AbstractIndonesia as a constitutional and democratic state has three governmental branches which are executive, legislative and judicial power; and executed on the check and balance principle. One of the check and balance principles implementation can be seen in the House of Representatives of Indonesia (DPR)’s Parliamentary Scrutiny function which is mandated by the 1945 Constitution of the Republic of Indonesia (UUD 1945), the right of inquiry to investigate all forms of implementation of laws and government policies that are allegedly contrary to the legislation. Recently the rights had been applied to evaluate KPK (corruption eradication commission) as an independent institution and free from any authority. Substantially the inquiry right was applied to evaluate KPK regarding the following aspects: institutional, authority, human resources, and expenditure budgets. Through legal tracing on related laws and regulations, that were descriptively analyzed regarding the DPR's inquiry right implementation towards KPK; it was found the DPR's inquiry rights to the KPK is constitutionally regulated in Article 20A of the UUD 1945, Law Number 17 of 2014 Article 79 paragraph (1), (2) and (3) and Constitutional Court Decision Case No. 36 and 37 / PUU-XV / 2017. Based on those regulations, DPR has rights to ask for KPK’s accountability upon their duties and authority and KPK is obliged to respect and implement DPR recommendations produced from the inquiry rights.Keywords:People’s Representative Council, Rights of Inquiry, Corruption Eradication Commission AbstrakIndonesia sebagai negara demokrasi kontitusional terdiri dari cabang kekuasaan eksekutif, legislatif, dan yudikatif berdasar prinsip check and balance. Wujud prinsip tersebut ada dalam ketatanegaraan Indonesia terlihat pada fungsi pengawasan DPR RI yang diamanatkan oleh UUD NRI Tahun 1945, antara lain melalui hak angket untuk menyelidiki segala bentuk pelaksanaan UU maupun kebijakan pemerintah yang diduga bertentangan dengan peraturan perundang-undangan. Salah satunya adalah hak angket yang ditujukan terhadap KPK sebagai lembaga bersifat independen dan bebas dari kekuasaan manapun. Secara subtantif pelaksanaan hak dilakukan untuk mengevaluasi KPK dari sisi kelembagan, kewenangan, sumber daya manusia hingga anggaran belanja. Melalui penelusuran peraturan perundang-undangan yang dianalisis secara deskriptif atas hak angket DPR terhadap KPK; ditemukan bahwa landasan hukum hak angket DPR terhadap KPK secara konstitusional diatur di dalam Pasal 20A UUD NKRI Tahun 1945, Undang-Undang Nomor 17 Tahun 2014 Pasal 79 ayat (1), (2) dan (3) dan Putusan MK No. Perkara 36 dan 37/PUU-XV/2017 . Atas dasar ketentuan tersebut, DPR berhak meminta pertanggungjawaban pelaksanaan tugas dan kewenangan KPK dan KPK sebagai lembaga penegak hukum harus menghormati dan melaksanakan rekomendasi yang telah dihasilkan pansus angket dan.Kata Kunci:DPR, Hak Angket, KPK Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-12-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3028 10.15575/as.v20i2.3028 Asy-Syari'ah; Vol. 20 No. 2 (2018): Asy-Syariah; 191-202 2654-5675 2086-9029 10.15575/as.v20i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3028/pdf Copyright (c) 2018 Jurnal Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/3063 2025-07-03T03:47:09Z asy-syariah:ART

PRAKTIK JUAL BELI KULIT MENTAH DI SUKAREGANG KABUPATEN GARUT DALAM PERSFEKTIF HUKUM EKONOMI SYARIAH: The Practice of Raw Leather Trade in Sukaregang, Garut Regency: A Sharia Economic Law Perspective Salamah, Ummu AbstractBuy and sell is an activity to trade goods to other goods or money, and vice versa. In this case Sharia has outlined various conditions and essential requirements so the trade can be considered valid. The object of this study is the practice of cow and sheep skin trade in Sukaregang, Garut Regency, with aims to determine the aspects of sharia economy in the trade, to find a way and solutions for a better system. This paper is based on field research results, used observation and interviews as data collecting methods upon sellers and buyers of cow and sheep skin in Sukaregang, Garut Regency. It shows that the skin trade use kilo system, by weighing the skin. It can be considered as goror, since skin quality is known after buyer process the skin into semi-finished goods. The seller’s motive using kilo system is to gain more profit, even though it will affect the quality of Garut’s leather industry.Keywords:sharia economic law, trading, cow and sheep skin, leather industry AbstrakJual beli adalah suatu kegiatan tukar menukar antara barang dengan barang, atau uang dengan barang, juga sebaliknya. Dalam hal ini syariah telah menggariskan berbagai syarat dan rukun agar jual beli tersebut dapat diakui keabsahannya. Dengan objek kajian praktek jual beli kulit sapi dan domba di daerah Sukaregang Kabupaten Garut, penelitian ini bertujuan untuk mengetahui aspek hukum ekonomi syariah dalam praktik jual beli tersebut sehingga diharapkan menjadi jalan untuk mendapatkan solusi bagi para pelaku usaha agar terhindar dari kerugian di masa yang akan datang. Tulisan ini dasarkan pada hasil penelitian lapangan (field research) dengan menggunakan metode observasi dan interview kepada penjual dan pembeli kulit sapi dan domba di Sukaregang Kabupaten Garut. Hasil penelitian menunjukkan bahwa pelaksanaan jual beli kulit dengan sistem kilo tersebut mengandung unsur gharar, mengingat kualitas barang tidak tampak pada saat jual beli, dan baru diketahui setelah barang tersebut diolah oleh pembeli menjadi barang setengah jadi. Adapun faktor pendorong para penjual menggunakan sistem kilo tidak lebih dari motif untuk mendapatkan keuntungan, padahal jika diteliti lebih lanjut akan mengakibatkan penurunan kualitas industri kulit di Garut.Kata Kunci:hukum ekonomi syari’ah, jual beli, kulit sapi dan domba Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-12-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/msword application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3063 10.15575/as.v20i2.3063 Asy-Syari'ah; Vol. 20 No. 2 (2018): Asy-Syariah; 203-212 2654-5675 2086-9029 10.15575/as.v20i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3063/12605 https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3063/pdf Copyright (c) 2018 Jurnal Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/3079 2025-07-03T03:14:53Z asy-syariah:ART

BANTUAN HUKUM BAGI MASYARAKAT MISKIN DI PENGADILAN AGAMA CIMAHI TAHUN 2016: Legal Aid for the Poor at the Religious Court of Cimahi in 2016 Susanto, Yoghi Arief Kania, Dede Burhanuddin, Burhanuddin AbstractLegal assistance is a constitutional right of every citizen that is non-derogable rights as an effort to fulfil access to justice and equality before the law, especially for the poor and who doesn’t understand law. The implementation of legal assistance in the Cimahi Religious Court are not optimum due to lack of information, the presence of individuals who seeks personal benefits, and a common sense of high cost advocate services. This study is aimed to determine the implementation of legal assistance for the poor in the Cimahi Religious Court along with its supporting factors. This research is a qualitative research with descriptive analytical method and an empirical juridical approach. The utilized data are primary and secondary data. Data collection is done by interview techniques and literature studies. The implementation of legal assistance in the Cimahi Religious Court is still not effective due to legal factors, law enforcement factors, facilities, community factors and cultural factors. The inhibiting factor in legal assistance is a lack of socialization, difficult access for the community, and a culture in apparatus seeking personal gain. Supporting factors in legal assistance include good relations between legal aid agencies, increased awareness of the Village apparatus and KUA, and the existence of Cimahi Religious Court Website.Keywords:legal assistance, equality before the law, poor society. AbstrakBantuan hukum merupakan hak konstitusional setiap warga negara yang bersifat non derogable rights sebagai upaya mewujudkan Acces to Justice dan Equality Before The Law terutama untuk masyarakat miskin dan buta hukum. Fenomena yang terjadi di Pengadilan Agama Cimahi masih kurangnya informasi bantuan hukum, adanya oknum yang mencari keuntungan pribadi, dan anggapan mahalnya jasa advokat membuat pelaksanaan bantuan hukum belum maksimal. Penelitian ini bertujuan untuk mengetahui pelaksanaan bantuan hukum bagi masyarakat miskin di Pengadilan Agama Cimahi beserta faktor penghambat dan penunjangnya. Penelitian menggunkn penelitian kualitatif dengan metode Deskriptif Analitis dn pendekatan Yuridis Empiris. Data yang digunakan adalah data Primer dan Sekunder. Pengumpulan data dilakukan dengan teknik wawancara dan studi pustaka. Pelaksanaan bantuan hukum di Pengadilan Agama Cimahi masih belum efektif karena faktor hukum, faktor penegak hukum, faktor sarana, faktor masyarakat dan faktor budaya. Faktor penghambat dalam bantuan hukum adalah kurangnya sosialisasi, akses masyarakat yang masih sulit, dan ada budaya di aparat yang mencari keuntungan pribadi. Faktor penunjang dalam bantuan hukum diantaranya adanya hubungan baik antar lembaga pemberi bantuan hukum, meningkatnya kesadaran perangkat Desa, KUA dan ada Website Pengadilan Agama Cimahi.Kata Kunci :Bantuan Hukum, Equality Before The Law, Masyarakat Miskin Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-12-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3079 10.15575/as.v20i2.3079 Asy-Syari'ah; Vol. 20 No. 2 (2018): Asy-Syariah; 175-190 2654-5675 2086-9029 10.15575/as.v20i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3079/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3079/pdf_1 Copyright (c) 2018 Jurnal Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/3124 2025-07-03T03:13:14Z asy-syariah:ART

PANDANGAN HAKIM PENGADILAN AGAMA SERANG BANTEN TENTANG PELAKSANAAN ITSBAT NIKAH: Religious Court Judges’ Perspectives in Serang, Banten on the Implementation of Marriage Legalisation Sanusi, Ahmad AbstractReligious Court has authorities to examine and adjudicate cases such as istbat (marriage declaration) and has responsibility to give the best service they can provide for justice seekers on family law matters. This article is try to describe Serang Religious Court Judges’ opinions on marriage declaration upon siri marriage. From field research, it is found that the judges argued that marriage declaration is essentially needed to provide an opportunity for couples who were not registered. They conduct the registration/ declaration based on article 7 of the Islamic Law Compilation (KHI) as long as the unregistered marriages fulfilled the whole conditions required based on Islamic marriage law.Keywords:Religious Court, marriage legalization, unregistered marriages, judges view AbstrakPengadilan Agama sebagai lembaga yang berwenang memeriksa  dan mengadili perkara istbat nikah, tentunya harus memberikan  pelayanan yang terbaik bagi pencari keadilan agar permasalahan nikah di  bawah tangan yang dilaksanakannya atau karena tidak punya akta nikah  dapat segera teratasi, sehingga problematika yang terkait hal-hal  keperdataan bagi pasangan suami istri dan anak-anak yang dilahirkan dapat terselesai­kan dengan baik. Tulisan ini bertujuan untuk memaparkan pandangan hakim PA Serang tentang Itsbat Nikah karena nikah sirri, termasuk pelaksanaan dan bentuk itsbat nikah yang diitsbatkan  karena nikah siri di pengadilan tersebut. Dari hasil penelitian lapangan dapat disimpulkan bahwa hakim Pengadilan Agama Serang berpandangan isbat nikah itu pada prinsipnya memberikan peluang kepada mereka yang tidak mencatatkan pernikahannya  dengan dasar Pasal 7 Kompilasi Hukum Islam (HKI), selama syarat dan rukun pernikahan dipenuhi maka dapat diisbatkan selama tidak menyulitkan pihak lain.Kata Kunci: Pengadilan Agama, Itsbat nikah, Nikah sirri, Pandangan hakim Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-12-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3124 10.15575/as.v20i2.3124 Asy-Syari'ah; Vol. 20 No. 2 (2018): Asy-Syariah; 163-174 2654-5675 2086-9029 10.15575/as.v20i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3124/pdf Copyright (c) 2018 Jurnal Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/3210 2025-07-02T07:32:11Z asy-syariah:ART

KESETARAAN GENDER DALAM IJTIHAD HUKUM WARIS DI INDONESIA: Gender Equality in Inheritance Law Ijtihād in Indonesia Permana, Sugiri AbstractThe discourse on Islamic law has always been the public attention, both from the standpoint of fiqh, as well as other legal side (civil/ common law, customary or feminism). Ijtihad as part of legal reform, is an important part of the dynamics of inheritance law from the time of as-shahabh (the companions) to this day. This paper attempts to describe the development of inheritance law in Indonesia. Some thoughts on equality in inheritance law are part of ijtihad object of legal experts as well as developments in Court decisions.Key words:Fiqh, Ijtihad, Iquality, Renewal, InheritanceAbstrakDiskursus tentang hukum waris Islam selalu menjadi perhatian publik, baik dari sudut pandang fikih, maupun sisi hukum lainnya (hukum Barat, adat atau feminisme). Ijtihad sebagai bagian dari pembaharuan hukum, menjadi bagian penting dalam dinamika hukum waris mulai dari zaman sahabat hingga saat ini. Tulisan ini mencoba men­deskripsi­kan perkembangan hukum waris di Indonesia. Beberapa pemikiran tentang kesetaraan dalam hukum waris menjadi bagian objek ijtihad para ahli hukum termasuk juga perkembangan dalam putusan Pengadilan.Kata Kunci: Fikih, Ijtihad, Kesetaraan, Pembaharuan, Waris Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-12-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3210 10.15575/as.v20i2.3210 Asy-Syari'ah; Vol. 20 No. 2 (2018): Asy-Syariah; 117-132 2654-5675 2086-9029 10.15575/as.v20i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3210/pdf Copyright (c) 2018 Jurnal Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/3446 2025-07-03T03:09:15Z asy-syariah:ART

KONTEKSTUALITAS AYAT-AYAT HUKUM WAKAF DI INDONESIA: The Contextualization of Waqf Legal Verses in Indonesia Hasanah, Neneng AbstractWaqf is a form of worship by separating some of our belongings to be used as common property, for the benefit of Muslims or people in general. In order to make waqf’s benefits more applicable and accessible for all, the management must be maximally monitored. With innovative management and intensive supervision, waqf is expected to become productive and empower the mauquf ‘alaih (waqf eligible receiver) and make them independent economically, health and education. With the library research method and content analysis on the interpretation of related al-Quran verses, none explicitly mentions the word waqf. But the Islamic scholars have agreed that infaq and shadaqah jariyah is the essence of waqf. Waqf are long-lasting infaq and shadaqah jariyah, as long as the asset is still used then the reward still flows to `wakif even though he has passed away.Keywords:waqf, productive waqf, Indonesian Waqf Board AbstrakWakaf merupakan satu bentuk ibadah dengan cara memisahkan sebagian harta benda yang kita miliki untuk dijadikan harta milik umum, yang akan diambil manfaatnya bagi kepentingan umat islam atau manusia pada umumnya. Agar keberadaan wakaf dan hasil­nya dapat dirasakan oleh semua lapisan masyarakat, maka pengelolaan dan pengawasannya harus diberdayakan dan diawasi secara maksimal. Dengan cara-cara pengelolaan yang bersifat inovatif dan pengawasan/ monitoring secara intensif yang kemudian wakaf tersebut menjadi produktif sehingga berdaya guna dan menjadikan para mauquf ‘alaih menjadi mandiri secara ekonomi, kesehatan dan pendidikannya.   Dengan metode library research dan content analysis terhadap penafsiran beberapa ayat Al-Quran yang terkait, tidak satupun secara eksplisit menyebutkan kata wakaf. Tetapi para ulama fiqih sudah sepakat bahwa infaq dan shadaqah jariyah yang dimaksud intinya adalah wakaf, karena wakaf adalah infaq dan shadaqah jariyah yang bertahan lama, selama harta tersebut masih digunakan maka pahalanya tetap mengalir kepada`si wakif sekalipun ia sudah meninggal dunia.Kata Kunci:wakaf, wakaf produktif, Badan Wakaf Indonesia Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-12-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3446 10.15575/as.v20i2.3446 Asy-Syari'ah; Vol. 20 No. 2 (2018): Asy-Syariah; 133-144 2654-5675 2086-9029 10.15575/as.v20i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3446/pdf Copyright (c) 2018 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/3448 2025-07-03T03:10:14Z asy-syariah:ART

PRINSIP-PRINSIP HUKUM EKONOMI SYARIAH DALAM UNDANG-UNDANG PERBANKAN SYARIAH: Principles of Sharia Economic Law in the Sharia Banking Law Kholid, Muhamad AbstractSince Law Number 21 of 2008 concerning Sharia Banking was ratified and promulgated on July 16, 2008, the existence of Islamic Banking in Indonesia has a very strong formal juridical basis so that the institutions, business activities and operations of Islamic banking in Indonesia are required to apply sharia principles. This paper aims to explain the principles of sharia economic law which are adopted and become the foundation of the Islamic banking law. The methodology used in this study is to use analytical descriptive method with a normative juridical approach with qualitative analysis. Based on the results of the discussion, the following research is produced, namely that sharia principles in the Sharia Banking Act can be found in Article 1 paragraph (13), (20), (21), (22), (23), (24), (25), and (28); Explanation of Article 3; Article 5 paragraph (4); Article 19 paragraph (1) letters a, b, c, d, e, f, g, and i; Article 19 paragraph (2) letters a, b, c, d, e, f, g, and i; Article 21; consideration of letter (a); and the phrase "With the Grace of God Almighty" at the beginning of the Sharia Banking Act. While the principles of Islamic economic law can be found in Article 1 paragraph (2), (8), (16), (21), (22), (23), (24), (25), (26), ( 27); Section 2; Article 4; Article 19; Article 26; and Article 40 paragraph (1) Sharia Banking Law.Keywords : Sharia Economic Law, Sharia BankAbstrakSejak disahkan dan diundangkan Undang-undang Nomor 21 Tahun 2008 tentang Perbankan Syariah pada tanggal 16 Juli 2008, keberadaan Perbankan syariah di Indonesia memiliki landasan yuridis formal yang sangat kuat sehingga kelembagaan, kegiatan usaha dan operasional perbankan syariah di Indonesia wajib menerapkan prinsip-prinsip syariah.  Tulisan ini bertujuan untuk memaparkan prinsip-prinsip hukum ekonomi syariah yang diangkat dan menjadi landasan undang-undang perbankan syariah tersebut.  Metodologi yang digunakan dalam penelitian ini adalah menggunakan metode deskriptif analitis dengan pendekatan yuridis normatif dengan analisis kualitatif. Berdasar­kan hasil pembahasan maka dihasilkan penelitian sebagai berikut, yaitu bahwa prinsip-prinsip syariah dalam Undang-undang Perbankan Syariah adalah dapat ditemu­kan pada Pasal 1 ayat (13), (20), (21), (22), (23), (24), (25), dan (28); Penjelasan Pasal 3; Pasal 5 ayat (4); Pasal 19 ayat (1) huruf a, b, c, d, e, f, g, dan i; Pasal 19 ayat (2) huruf a, b, c, d, e, f, g, dan i; Pasal 21; pertimbangan huruf (a); dan frase “Dengan Rahmat Tuhan Yang Maha Esa” di awal Undang-undang Perbankan Syariah. Sedangkan asas-asas hukum ekonomi syariah dapat ditemukan pada Pasal 1 ayat (2), (8), (16), (21), (22), (23), (24), (25), (26), (27); Pasal 2; Pasal 4; Pasal 19; Pasal 26; dan Pasal 40 ayat (1) Undang-undang Perbankan Syariah.Kata Kunci:  Hukum Ekonomi Syariah, Perbankan Syariah. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2018-12-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3448 10.15575/as.v20i2.3448 Asy-Syari'ah; Vol. 20 No. 2 (2018): Asy-Syariah; 145-162 2654-5675 2086-9029 10.15575/as.v20i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3448/pdf Copyright (c) 2018 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/3506 2025-07-09T01:38:59Z asy-syariah:ART

ANALISIS KRITIS HUKUM TERHADAP KEDUDUKAN AHLI WARIS PENGGANTI DALAM HUKUM KELUARGA ISLAM DI INDONESIA: The Position of Substitute Heirs in Islamic Family Law in Indonesia: A Critical Legal Analysis Aziz, Aang Abdul istinbath al hukmi inheritance law wasiat wajibah substitute heir hukum waris ahli waris pengganti AbstractThe substitute heir (plaatsvervulling) is not explicitly mentioned in the Qur'an and has opened various interpretations in Islamic inheritance law. One of them is the opinion issued by M. Yahya Harahap that legitimate Indonesian Law perspective on substitute heir. The opinion stated that grandchildren can replace their parent’s position as an heir of their grandfather, if their parent deceased before the grandfather. This interpretation is different from inheritance law in other Islamic countries. This paper is aimed todiscuss the background and  istinbath al hukmi used by M. Yahya Harahap in describing substitute heirs. With critical study on various library materials and interview, it was found that M. Yahya Harahap’s reason to determine the substitute heirs was influenced by customary law, and apllied 'urf and istilah (Mashlah Mursalah) as istinbath hukmi.Key words: istinbath al hukmi, inheritance law, wasiat wajibah, substitute heirAbstrakTidak disebutkannya ahli waris pengganti dalam Al-Quran secara tersurat telah mem­buka berbagai penafsiran dalam hukum waris Islam. Salah satunya adalah pendapat yang dikeluarkan oleh M. Yahya Harahap. Pendapat tersebut menyatakan bahwa cucu dapat mengganti posisi keahliwarisan orang tuanya yang lebih dahulu meninggal dari kakek untuk berhak mendapatkan harta warisan orang tuanya. Hal tersebut berbeda dengan penafsiran hukum waris pada umumnya, yang salah satunya tertuang dalam ketentuan kewarisan di Mesir, tidak dengan memberikan hak waris namun berupa wasiat wajibah. Tulisan ini bertujuan untukmengetahui latar belakang pendapat dan istinbath al hukmi yang digunakan oleh M. Yahya Harahap dalam mene­tapkan ahli waris pengganti. Dengan metode studi kritik terhadap berbagai bahan pustaka, ditemukan bahwa alasan penetapan ahli waris pengganti M. Yahya Harahap didasarkan pada hukum adat khususnya daerah Tapanuli Selatan, Sumatra Utara, dan dasar hukum yang digunakan yaitu ‘Urf serta Istilah (Mashlah Mursalah) sebagai istinbath hukmi.Kata Kunci : istinbath al hukmi, hukum waris, wasiat wajibah, ahli waris pengganti Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2019-03-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3506 10.15575/as.v19i1.3506 Asy-Syari'ah; Vol. 19 No. 1 (2017): Asy-Syariah; 1-14 2654-5675 2086-9029 10.15575/as.v19i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3506/pdf Copyright (c) 2019 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/3518 2025-07-09T07:36:02Z asy-syariah:ART

MASLAHAH MUNFARIDAH SEBAGAI JUSTIFIKASI DALAM PENGAMALAN HUKUM ISLAM: Individual Maslahah as a Justification in the Application of Islamic Law Alhizbi, Maulana Ni'ma AbstractHumans as khalifatullah are provided by Allah with minds and qalbu, so they can differentiate mashlahah (good) from mafsadat (bad). The potential of minds, situation, condition, and environment of each person is different, that has made the mashlahah is different for each person. This study is aimed to determine the epistemological process of individual mashlahah to be a communal mashlahah. This research begins with the view that the door of ijtihad is always open to anyone who has the credibility to do so, and the notion that not every issue has been answered by previous fuqaha, and reaffirm Islam as the religion of rahmatan lil 'aalamiin This research applied the descriptive philosophical method, and used various books of scholars and experts that related to ushul fiqh, qaidah fiqh, and the objective of Islamic Law as data source. The results of this study show that epistemologically, individual welfare can be explored through understanding and analysis of two sources of Islamic law (the Qur'an and the Sunnah) about the ease in carrying out the legal provisions contained in it as stipulated in surah al-Baqarah verse 185 and 286, by using ushul fiqh and fiqh rules. The hadith of the Prophet لا ضرر ولا ضرار is a legal basis that can provide information about individuals mashlahah that can be used as a standard for public selfare. By refers to illat factors of law in every person, a law can be applied only to people who have equal illat. If all humans have the same illat, then the law can be applied to all humans.Keywords: mashlahah, the objective of Islamic law, ushul fiqh, fiqhAbstrakManusia sebagai khalifatullah dibekali oleh Allah dengan akal dan qolbu, akal dapat berfungsi untuk mengetahui mana hal yang mashlahah (baik), dan mana yang mafsadat (buruk).  Potensi akal, situasi, kondisi, dan lingkungan setiap orang berbeda-beda maka mashlahahnya pun akan berbeda pula satu sama lainnya. Penelitian ini bertujuan untuk memaparkan proses epistemologis kemaslahatan individu menjadi kemaslahatan yang umum serta dasar hukum yang melandasinya. Penelitian ini berawal dari pandangan bahwa pintu ijtihad selalu terbuka bagi setiap orang yang mempunyai kredibilitas untuk melakukannya, dan anggapan bahwa tidak setiap persoalan yang ada sekarang sudah dijawab oleh para fuqaha terdahulu, juga harus adanya pemikiran kembali terhadap Islam dan mengukuhkannya sebagai agama rahmatan lil ‘aalamiin. Metode penelitian yang digunakan adalah metode filosofis deskriptif, dengan sumber data adalah kitab-kitab karya ulama dan para pakar ushul fiqh yang berhubungan dengan Tujuan Hukum Islam, Mashlahah, Qaidah Fiqh dan Qaidah Ushul Fiqh. Hasil penelitian menunjukan bahwa secara epistemologis, kemash­lahatan perseorangan dapat digali melalui pemahaman dan analisis terhadap dua sumber hukum Islam (al-Qur’an dan al-Sunnah) tentang kemudahan-kemudahan dalam menjalankan ketentuan hukum yang ada di dalamnya seperti dalam surat al-Baqarah ayat 185 dan 286, dengan menggunakan kaidah ushul fiqh dan kaidah fiqh untuk men­jelaskan keduanya. Hadits Nabiلا ضرر ولا ضرار  merupakan landasan hukum yang dapat memberikan keterangan tentang kemash­lahatan individu yang bisa dijadikan standar dari kemashlahataan umum. Dengan melihat kepada faktor illat hukum pada setiap individu, hukum dapat diterapkan hanya kepada orang yang mempunyai persamaan dalam illat hukum. Apabila seluruh manusia memiliki illat hukum yang sama maka hukum dapat diberlakukan kepada seluruh manusia.Kata kunci: mashlahah, tujuan hukum Islam, ushul fiqh, fiqh  Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2017-05-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3518 10.15575/as.v19i1.3518 Asy-Syari'ah; Vol. 19 No. 1 (2017): Asy-Syariah; 69-90 2654-5675 2086-9029 10.15575/as.v19i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/3518/pdf Copyright (c) 2017 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/4000 2025-07-09T07:53:45Z asy-syariah:ART

LEGALITAS PERKAWINAN DENGAN WALI HAKIM MENURUT PERATURAN MENTERI AGAMA NOMOR 30 TAHUN 2005: Marriage Legality under Minister of Religious Affairs Regulation No. 30 of 2005 regarding Magistrate Guardian Hakim, Abdul AbstractOne of the legal requirements for marriage is the existence of marriage legal guardian (wali). If the legal guardian cannot act for certain reasons, the position of the guardian is transferred to a magistrate guardian (wali hakim). The magistrate guardian is discussed in various fuqaha jurisprudence and fiqh books. In Indonesia, these opinions were then uniformed through Minister of Religion Regulation Number 30 of 2005 concerning Magistrate Guardian. The applied method in this study is descriptive analysis, by describing the opinions of jurists in various fiqh books and their transformation to uniform provisions in the Minister of Religion Regulation Number 30 of 2005 concerning magistrate guardian. Sources based on the Islamic jurists’s opinions include Bidāyat al-Mujtahid wa Nihāyat al-Muqtashid, Fiqh al-Sunnah, Al-Muwatha, Fath al-Mu‘īn and Fath al-Wahab. This study shows that the most visible transformation is President as wilayah ammah, the general ruler of the country, and gives power to the Ministry of Religious Affairs to appoint the Head of Religious Affairs Distric Office to become a magistrate guardian in their respective region.Keywords:  Marriage guardian, wali aqrab, magistrate guardianAbstrakSalah satu syarat sahnya perkawinan adalah adanya wali nikah. Apabila wali nikah tidak dapat bertindak atau karena sebab-sebab tertentu maka kedudukan wali nikah ber­pindah kepada wali hakim. Bertindaknya wali hakim sebagai wali nikah terdapat dalam berbagai pendapat fuqaha dalam kitab fiqh yang beragam. Di Indonesia pendapat tersebut kemudian diseragamkan melalui Peraturan Menteri Agama Nomor 30 Tahun 2005 tentang Wali Hakim. Metode yang digunakan dalam penelitian ini adalah deskriptif analitis, dengan menggambarkan pendapat fuqaha dalam kitab fiqh yang beragam sehingga menjadi ketentuan yang seragam dalam Peraturan Menteri Agama tersebut. Sumber yang berdasarkan pendapat fuqaha dalam kitab fiqih diantaranya ialah Bidāyat al-Mujtahid wa Nihāyat al-Muqtashid, Fiqh al-Sunnah, Al-Muwatha, Fath al-Mu‘īn dan Fath al-Wahab. Penelitian ini menunjukkan bahwa transformasi paling kental adalah ketentuan mengenai presiden sebagai wilayah ammah yang memberikan kuasa kepada Menteri Agama untuk menunjuk kepala Kantor Urusan Agama Kecamatan sebagai wali hakim di wilayahnya masing-masing.Kata Kunci :  Wali nikah, wali aqrab, peraturan menteri agama, wali hakim  Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2017-05-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4000 10.15575/as.v19i1.4000 Asy-Syari'ah; Vol. 19 No. 1 (2017): Asy-Syariah; 105-120 2654-5675 2086-9029 10.15575/as.v19i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4000/pdf Copyright (c) 2017 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/4029 2025-07-09T01:42:07Z asy-syariah:ART

REINTERPRETASI KONSEP BID'AH DAN FLEKSIBILITAS HUKUM ISLAM MENURUT HASYIM ASYARI: Reinterpreting the Concept of Bid‘ah and the Flexibility of Islamic Law According to Hasyim Asy‘ari Sugara, Robi AbstractThe diversity of cultures and traditions in Indonesia gives rise to religious rituals (Islam) that synergize with Shari'a. It is very ironic if these deeds carried out by Muslims in Indonesia are accused as superstitious, bid'ah, and khurafat acts, since they are not in accordance with the Qur'an and Sunnah. This condition has caused a reaction from one of traditionalists namely Hasyim Asy'ari who was very concerned in preserving local traditions which were considered has Shari'a touch. This study uses descriptive analysis methods and is based on the idea that some rituals of Indonesian Muslims cannot be separated from culture and tradition. This is considered as something new or bid'ah. Hasyim Asy'ari argues that not all new things are deviant, because even though there is no valid argument, they may still rely on Shari'a. By understanding the meaning of bid'ah as well as the traditions, it is clear that Islam is present and develops in Indonesia through wisdom-based da'wah. That way, the author feels traditions such as tahlilan, group dhikr, istighatsah, prophet’s mawlid, and nisfu sya'ban must be preserved in the context of Islamic peaceful da'wah filled with wisdom in the nuances of Indonesian culture.Keywords : Culture, tradition, bid'ah, Hasyim Asyari, ShariaAbstrakKeberagaman budaya dan tradisi di Indonesia memunculkan ritual keagamaan (Islam) yang bersinergi dengan syariat. Sangat ironis jika amaliyah yang dilakukan oleh umat Islam di Indonesia dituduh sebagai perbuatan tahayul, bid’ah, dan khurafat, karena dianggap tidak sesuai dengan al-Qur’an dan al-Sunnah. Hal ini menimbulkan reaksi dari kaum tradisionalis yaitu Hasyim Asy’ari yang sangat peduli dalam melestarikan tradisi-tradisi lokal yang dianggap telah bernafaskan syariat. Penelitian ini menggunakan metode analisis deskriptif penelitian serta didasarkan pada pemikiran bahwa amaliyah umat Islam Indonesia tidak lepas dari budaya dan tradisi. Hal tersebut dianggap sebagai sesuatu yang baru atau bid’ah. Hasyim Asy’ari berpendapat bahwa tidak semua hal yang baru itu berstatus sesat, karena meskipun tidak ada dalil yang sarih namun bisa jadi tetap bersandar pada syariat. Dengan memahami makna bid’ah sekaligus tradisi di atas jelas bahwa Islam hadir dan berkembang di Indonesia melalui dakwah yang bernuansa hikmah. Dengan begitu, penulis merasa tradisi-tradisi seperti tahlilan, dzikir bersama, istighatsah, maulid nabi dan nisfu sya’ban harus tetap dilestarikan dalam rangka dakwah Islam yang penuh dengan hikmah dalam nuansa budaya Indonesia.Kata kunci : konsep bid'ah, Hasyim Asyari, hukum Islam Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2017-05-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4029 10.15575/as.v19i1.4029 Asy-Syari'ah; Vol. 19 No. 1 (2017): Asy-Syariah; 37-48 2654-5675 2086-9029 10.15575/as.v19i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4029/pdf Copyright (c) 2019 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/4134 2025-07-09T01:40:05Z asy-syariah:ART

TUJUAN NEGARA DALAM ISLAM MENURUT YUSUF AL-QARADHAWI: The Purpose of the State in Islam According to Yusuf al-Qaradawi Abdullah, Sigit Ridwan AbstractYusuf al-Qaradawi is one of the figures of so many scholars who contributed to the thinking of the Islamic state. His attention to politics and state is evidenced by the   presence of some of his works such as الإسلام في الدولة فقه من (Fiqh of State in Islamic Perspective),  الشرعية السياسة (Political Sharia), الإسلام مواجهة في العلماني التطرف (Extreme Secular Attitudes towards Islam), وهم لا حقيقة اللإسلامية اللأمة (The Political Unit of Ummah is a Reality). This research tried to review Yusuf al-Qaradawi's view on Islamic state, using descriptive analytical methods and literature review upon the above stated Yusuf al-Qaradawi's books or writings. The research result shows that Islamic state according to Yusuf al-Qaradawi is "a state based on faith and thought." He stated that there are four objectives of Islamic government. Firstly, Islamic Government does not aim to control the nation and its natural resources, but to preserve and protect the people. Secondly, fulfill the mandate from the owner. Thirdly, uphold justice for the human race. Fourthly, strengthen the religion in the earth as the most important goal by establishing faith, hudud and applying the law and its messages.Keywords: Islamic State, State aims, Yusuf al-QaradhawiAbstrakYusuf al-Qaradhawi merupakan salah satu tokoh dari begitu banyak tokoh pemikir yang turut memberikan kontribusi pemikiran tentang negara Islam. Perhatiannya terhadap politik dan kenegaraan terbukti dengan adanya beberapa karya beliau seperti bukuمن فقه الدولة في الإسلام (Fiqih Negara dalam Perspektif Islam), السياسة الشرعية  (Politik Syariah), التطرف العلماني في مواجهة الإسلام (Sikap Sekuler Ekstrim dalam Menghadapi Islam), اللأمة اللإسلامية حقيقة لا وهم (Kesatu­an Politik Ummat Islam adalah Suatu Kenyataan). Penelitian ini menganalisis pandangan Yusuf al-Qaradhawi terhadap negara Islam dengan menggunakan metode deskriptif analitis dalam bentuk library research, terhadap buku-buku atau tulisan lepas Yusuf al-Qaradhawi tersebut di atas. Negara Islam menurut Yusuf al-Qaradhawi adalah “negara yang berlandas­kan akidah dan pemikiran.” Ia menyatakan bahwa ada empat tujuan pemerintah­an Islam yaitu: Pertama, Pemerintahan Islam tidak bertujuan untuk menguasai lahir batin, tetapi untuk memelihara dan melindungi rakyat. Kedua, menunaikan amanat kepada pemiliknya. Ketiga, menegakan keadilan bagi ummat manusia. Keempat, mengo­koh­kan agama di muka bumi sebagai tujuan yang paling utama dengan menanam­­kan akidah, hudud dan mengaplikasikan hukum dan pesan-pesan­nya.Kata kunci: Negara Islam, tujuan negara, Yusuf al-Qaradhawi Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2017-03-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4134 10.15575/as.v19i1.4134 Asy-Syari'ah; Vol. 19 No. 1 (2017): Asy-Syariah; 15-36 2654-5675 2086-9029 10.15575/as.v19i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4134/pdf Copyright (c) 2019 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/4135 2025-07-09T07:46:49Z asy-syariah:ART

KEABSAHAN FENOMENA PERKAWINAN JAM’U BAINAL UKHTAIN MENURUT HUKUM PERKAWINAN DI INDONESIA: The Legal Validity of Jam‘u Bainal Ukhtain Marriage According to Indonesian Marriage Law Kholid, Ilham Abdul AbstractIslam has arranged marital affairs as well as possible, including the prohibition of marrying two female siblings at the same time or what is called jam'u bainal ukhtain. Although the ban was clear, the phenomenon of the marriage of jam'u bainal ukhtain still occurred between a man who married two female siblings at once, namely between A (L) and N (P) his brother, then I (P) his sister in the village Sukasenang Banyuresmi District, Garut Regency. This study aims to determine the background of the marriage of jam'u bainal ukhtain, the process of conducting the marriage jam’u bainal ukhtain, and the legal consequences of the marriage of jam’u bainal ukhtain which occurred in Sukasenang Village, Banyuresmi District, Garut Regency. The research method used in this study is a case study by collecting data through interview techniques and literature studies. Based on the data obtained, it was found that the cause of the marriage of Jam'u bainal ukhtain was the mistaken belief regarding adat ngarunghal (overtaking), along with the lack of religious knowledge and lack of education. In addition, identity concealment was also found. The process of the first marriage between A and N is carried out openly and has fulfilled the pillars and terms of marriage, then the second marriage between A and I is carried out in a closed manner because it is clearly prohibited and unlawful. This form of marriage results in illegitimate marriages between A and I, so that the relationship between husband and wife is done with zina. The ARanak born from the marriage only has civil relations with the mother and family of the mother only, and there is no nasab rights and inherits each other between A and AR.Keywords : jam’u bainal ukhtain, marriage is not legal, civil relationsAbstrakIslam telah mengatur urusan perkawinan dengan sebaik-baiknya, termasuk adanya larangan menikahi dua saudara kandung perempuan sekaligus atau yang disebut dengan jam’u bainal ukhtain. Walaupun telah jelas larangannya, fenomena perkawinan jam’u bainal ukhtain tetap saja terjadi antara seorang laki-laki yang menikahi dua orang perempuan saudara sekandung sekaligus, yaitu antara A (L) dengan N (P) kakaknya, kemudian I (P) adiknya di Desa Sukasenang Kecamatan Banyuresmi Kabupaten Garut. Penelitian ini bertujuan untuk mengetahui latar belakang terjadinya perkawinan jam’u bainal ukhtain, proses pelaksanaan perkawinan jam’u bainal ukhtain, dan akibat hukum dari perkawinan jam’u bainal ukhtain yang terjadi di Desa Sukasenang Kecamatan Banyuresmi Kabupaten Garut. Metode penelitian yang digunakan penelitian ini adalah studi kasus dengan pengumpulan data melalui teknik wawancara dan studi kepustakaan. Berdasarkan data yang diperoleh ditemukan bahwa penyebab perkawinan jam’u bainal ukhtain tersebut adalah adanya keyakinan yang keliru mengenai adat ngarunghal (mendahului), disertai minimnya pengetahuan agama dan kurangnya pendidikan. Di samping itu ditemukan pula penyembunyian identitas. Proses pernikahan pertama antara A dengan N yang dilakukan secara terbuka dan telah memenuhi rukun dan syarat pernikahan, kemudian pernikahan kedua antara A dengan I yang dilakukan secara tertutup karena jelas pernikahan tersebut dilarang dan haram hukumnya. Bentuk pernikahan seperti ini mengakibatkan tidak sahnya perkawinan antara A dan I, sehingga hubungan suami istri yang dilakukan sama dengan zina. Adapun ARanak yang dilahirkan dari perkawinan tersebut, hanya memiliki hubungan keperdataan dengan ibu dan keluarga ibunya saja, serta tidak ada hak nasab dan saling mewarisi antara A dengan AR.Kata Kunci : jam’u bainal ukhtain, perkawinan tidak sah, hubungan keperdataan Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2017-05-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4135 10.15575/as.v19i1.4135 Asy-Syari'ah; Vol. 19 No. 1 (2017): Asy-Syariah; 91-104 2654-5675 2086-9029 10.15575/as.v19i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4135/pdf Copyright (c) 2017 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/4228 2025-10-20T05:07:50Z asy-syariah:ART

PRINSIP EQUALITY BEFORE THE LAW SEBAGAI ILLAT HUKUM DALAM QISHAS MENURUT AL-SYAFII DAN ABU HANIFAH: Equality Before the Law Principle as ‘Illat in Qisās According to al-Shāfi‘ī and Abū Ḥanīfah Munawar, Riskiyanto Abstract In Islamic law, a deliberate act of murder is sanctioned with qishash according to Allah's SWT commandment in al-Quran Surah al-Baqarah verse 178. In its application, the Islamic Law scholars agree that if someone kills intentionally without any shar'i reasons, then the penalty is qishash. However there is a disagreement about sanctions for a Muslim who kills a non-muslim, whether the qishash is applied to this situation or not. Using a comparative descriptive method, the results show that the death penalty (qishash) according to al-Shafi'i can only be applied if both the perpetrator and victim are fellow Muslims, and qishash does not apply if the victim is a non-Muslim. His view is based upon dzahir nash. As for Abu Hanifa, it was argued that qishash was still carried out even though the victim was a dhimmi (a protected non-muslim), considering that Islamic law does not only apply to Muslims, but also to all human. This opinion is in line with the principle of equality before the law as applicable in Indonesia. Keywords: qishash, equality before the law, human rights Abstrak Dalam Hukum Islam, tindakan pembunuhan yang disengaja disanksi dengan qishash sebagaimana firman Allah SAW dalam al-Quran surat al-Baqarah ayat 178. Dalam penerapan­nya, jumhur ulama sepakat, bahwa apabila seseorang membunuh dengan sengaja tanpa alasan yang dibenarkan syar’i, maka hukumannya adalah qishash. Namun mereka berbeda pendapat tentang sanksi bagi seorang muslim yang membunuh seorang kafir (dzimmi). Dengan menggunakan metode deskriptif komparatif, Hasil penelitian menunjukkan bahwa sanksi hukuman mati (qishash) menurut al-Syafi’i hanya dapat diterapkan apabila pelaku dan korban adalah sesama muslim, dan qishash tidak berlaku apabila korban seorang non-muslim karena adanya perbedaan keyakinan antara pembunuh dan yang dibunuh sebagaimana dzahir nash. Adapun Abu Hanifah berpendapat, bahwa qishah tetap dilakukan meskipun korban adalah seorang dzimmi, mengingat hukum Islam tidak hanya berlaku bagi umat muslim saja, namun juga bagi seluruh manusia. pendapat tersebut sejalan dengan asas persamaan dihadapan hukum sebagaimana yang berlaku di Indonesia. Kata Kunci: Qishash, persamaan dihadapan hukum, hak asasi manusia   Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2017-05-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4228 10.15575/as.v19i1.4228 Asy-Syari'ah; Vol. 19 No. 1 (2017): Asy-Syariah; 49-68 2654-5675 2086-9029 10.15575/as.v19i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4228/pdf Copyright (c) 2019 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/4283 2025-07-09T08:07:03Z asy-syariah:ART

PANDANGAN HUKUM ISLAM TENTANG ADAT HITUNGAN DALAM PERKAWINAN DI KECAMATAN CIBADAK KABUPATEN SUKABUMI: Islamic Legal Perspective on the Dowry Calculation Custom in Marriage in Cibadak District, Sukabumi Regency Malik, Ikbar Maulana AbstractThere is a custom in Cibadak Sub-District, Sukabumi Regency, that a prospective spouse candidate and the wedding date are determined through a particular date calculation. The community members believe this calculation will give them a good day to carry out the ceremony and the newly wed will have harmonious marriage. This study aimed to describe the custom practice through the perpective of Islamic law. The applied method of this study is descriptive analysis upon with qualitative data, collected through desk study, interviews, and observation. This study shows that most of marriage conducted in the district applied the calculation, since they believe this custom will bring happiness to the couple. This intention is correspond to the aims of marriage based on the the Republic of Indonesia Compilation of Islamic Law 1991 which are to realize a sakinah, mawaddah and warahmah domestic life.This custom is permissible since it is merely part of effort to achieve the marriage goals.Keywords: Marriage, customary law, Islamic lawAbstrakMasyarakat Kelurahan Cibadak Kecamatan Cibadak Kabupaten Sukabumi, memiliki kebiasaan untuk melakukan hitungan tanggal dalam menentukan pasangan dan hari baik untuk menikah. Hal itu dipercaya akan mencapai tujuan dalam perkawinan yakni keharmonisan dalam keluarga. Tulisan ini bertujuan untuk memaparkan kebiasaan tersebut dihubungkan dengan perspektif hukum Islam. Penelitian ini menggunakan metode deskriptif analitis dengan jenis data kualitatif. Hasil penelitian menunjukkan bahwa sebagian besar perkawinan yang dilakukan di kelurahan ini menggunakan adat hitungan sebelum akad perkawinan. Hal tersebut dilakukan karena masyarakat setempat percaya bahwa ia akan mendatangkan kebaikan dalam kehidupan rumah tangga yang akan mereka lalui. Kepercayaan tersebut searah dengan tujuan perkawinan yang diangkat antara lain dalam Kompilasi Hukum Islam yaitu untuk mewujudkan kehidupan rumah tangga yang sakinah, mawaddah dan warahmah”. Kebiasaan tersebut dapat diterima mengingat ia hanya sekedar wasilah atau ikhtiar semata.  Kata Kunci:Perkawinan, hukum adat, Hukum Islam Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2019-03-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4283 10.15575/as.v19i2.4283 Asy-Syari'ah; Vol. 19 No. 2 (2017): Asy-Syariah; 135-144 2654-5675 2086-9029 10.15575/as.v19i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4283/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4283/12637 Copyright (c) 2017 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/4290 2025-07-09T08:07:03Z asy-syariah:ART

RASIONALISME DALAM TAFSIR AHKAM: Rationalism in Legal Exegesis (Tafsīr Aḥkām) Jaenudin, Jaenudin Abstract Interpretation of al-Quran is a human effort to understand the meaning and purpose of God’s words based on their ability level. Various methods of interpretation have been born along with the development of religion and science. The method used in this study is Descriptive-Analysis by describing the method of interpretation. The verses of al-Quran in the field of Law have become a particular study, called as Tafsir Ahkam. In Islamic law, this study broadly branched out into rationalist schools of fiqh (ahl al-Ra'y) and textual Hijaz schools (ahl al-hadis). But these divisions are getting thinner as law development (instibath) requires reasoning gained from qiyas and istihsan or maslahat.  Therefore, the tafsir ahkam method developed with the growth of the school of fiqh, and the emergence of a rational approach in tafsir ahkam is a logical consequence of a dynamic of ijtihad fiqh method development. Keywords: Tafsir, Ahl ra’yi, Fiqh.   Abstrak Tafsir Al-Quran merupakan upaya manusia untuk memahami makna dan maksud firman Allah sesuai dengan kadar kemampuannya. Berbagai metode Tafsir telah lahir seiring dengan perkembangan ilmu agama dan sains. Ayat-ayat al-Quran di bidang Hukum telah menjadi bidang kajian tafsir tersendiri dan melahirkan tafsir ahkam. Metode yang dipergunakan dalam penelitian ini adalah Deskriptif-Analisis dengan menguraikan tentang metode penafsiran. Di bidang hukum Islam telah berkembang pula mazhab fiqh yang secara garis besar terbagi atas mazhab fiqh irak yang rasionalis (ahl al-Ra’y) dan mazhab Hijaz yang tekstual (ahl al-hadis). Namun ciri tersebut semakin tipis seiring berkembang istinbath hukum yang memerlukan penalaran baik dengan qiyas, istihsan atau maslahat. Karena itu, corak tafsir ahkam berkembang dengan tumbuhnya mazhab fiqh, dan lahirnya pendekatan rasional dalam tafsir ahkam sebagai konsekuensi logis dari pertumuhan metode ijtihad fiqh yang dinamis. Kata Kunci: Tafsir, Ahl ra’yi, Fiqh. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2019-03-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4290 10.15575/as.v19i2.4290 Asy-Syari'ah; Vol. 19 No. 2 (2017): Asy-Syariah; 121-134 2654-5675 2086-9029 10.15575/as.v19i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4290/pdf Copyright (c) 2017 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/4319 2025-07-09T08:07:03Z asy-syariah:ART

SANKSI HUKUM BAGI FASILITATOR TINDAK PIDANA ASUSILA DALAM PERSFEKTIF FIQH JINAYAH: Legal Sanctions for Facilitators of Immoral Crimes from the Perspective of Islamic Criminal Law (Fiqh Jināyah) Badruzaman, Dudi AbstractNowadays, adultery is no longer an individual act, but becomes an industry with its localization both legal and illegal. In this case, many actors are involved in it, such as the presence of pimps, sex brokers, place providers, delivery agents, and so on. They can be referred to as facilitators of adultery, in addition to the adulterer itself. The purpose of this study was to determine the view of fiqh jinayah towards facilitators of adultery acts and its sanctions. By using the content analysis method as well as the juridical-normative approach to various qualitative data in form of rules and theories related to the object of research, this study shows that facilitators of the acts are categorized as jarimah and jarimah ta'zir to be specific. Judging from the concept of participation, the facilitator of obscene acts are participating directly or indirectly depending on his case, Sanctions for facilitators of this obscene act are ta'zir sanctions. The severity of the punishment becomes the state rights in order to achieve public benefits.Keywords: fiqh jinayah, facilitator, immoral act AbstrakSeks bebas sekarang bukan sekedar perbuatan perseorangan lagi, tapi sudah menjadi “industri” dengan adanya lokalisasi baik legal maupun ilegal. Dalam hal ini banyak pelaku terlibat didalamnya seperti adanya germo, calo seks, penyedia tempat, tukang antar, dan lain sebagainya. Mereka dapat disebut sebagai fasilitator perbuatan zina/cabul, di samping pelaku zina itu sendiri. Tujuan penelitian ini adalah untuk mengetahui pandangan fiqh jinayah terhadap fasilitator perbuatan asusila serta sanksi bagi mereka. Dengan menggunakan metode content analisys serta pendekatan yuridis-normatif terhadap berbagai data kualitatif berupa peraturan dan teori yang terkait dengan objek penelitian, penelitian ini menunjukkan bahwa para fasilitator perbuatan asusila merupakan perbuatan jarimah dan termasuk pada bagian jarimah ta’zir. Dilihat dari konsep turut serta, fasilitator perbuatan cabul ini termasuk pada turut serta secara tidak langsung dan bergantung pada kasusnya, bisa dengan jalan persepakatan, menghasut (menyuruh), atau memberi bantuan. Sanksi bagi fasilitator perbuatan cabul ini adalah sanksi ta’zir, berat ringannya menjadi hak negara sesuai dengan tuntutan kemaslahatan.Kata kunci: fiqih jinayah, fasilitator, asusila. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2019-03-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document application/vnd.openxmlformats-officedocument.wordprocessingml.document https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4319 10.15575/as.v19i2.4319 Asy-Syari'ah; Vol. 19 No. 2 (2017): Asy-Syariah; 145-159 2654-5675 2086-9029 10.15575/as.v19i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4319/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4319/12641 https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4319/12642 Copyright (c) 2017 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/4348 2025-07-09T08:07:03Z asy-syariah:ART

PENGGUNAAN METODE IJTIHAD INTIQA’I DALAM PENGELOLAAN ZAKAT PRODUKTIF DI KOPERASI KPRI SABILULUNGAN BANDUNG: The Use of Intiqā’ī Ijtihād Method in Managing Productive Zakat at KPRI Sabilulungan Cooperative, Bandung Risnandar, Cheppy AbstractYusuf al-Qaradawi with his various opinions has placed him as a contemporary fiqh expert, among others in the field of zakat. His opinions include the analogy of various business activities such as bonds and stocks into trade zakat. This paper aims to explain the implementation of the trade zakat at KPRI Sabilulungan, particularly regarding the legal basis used in determining mustahiq, the istinbath method, and how to channel it. The method used in this study is descriptive analytical, which qualitatively examines the opinions of Yusuf al-Qaradawi and observations at KPRI Sabilulungan obtained by observation and interviews. The results of the study indicate that KPRI Sabilulungan uses the same legal basis as that used by Yusuf al-Qaradawi with the istinbath intiqa'i / tarjih method, especially in applying the goal of distribution of mustahik. The implementation of zakat distribution is given to amil zakat and then distributed to mustahik.Keywords:Yusuf al-Qaradhawi, zakat trade, mustahik, cooperative AbstrakYusuf al-Qaradhawi dengan berbagai pendapatnya telah menempatkannya sebagai ahli fiqh kontemporer, antara lain di bidang zakat. Pendapatnya antara lain hasil analogi berbagai kegiatan usaha seperti obligasi dan saham ke dalam zakat perdagangan. Tulisan ini bertujuan untuk memaparkan pelaksanaan zakat perdagangan tersebut di KPRI Sabilulungan, khususnya mengenai landasan hukum yang digunakan dalam penentuan mustahiq, metrode istinbath, serta cara penyalurannya. Metode yang digunakan dalam kajian ini adalah deskriptif analistis, yang secara kualitatif mengkaji pendapat Yusuf al-Qaradhawi dan hasil pengamatan di KPRI Sabilulungan yang didapat dengan cara observasi dan wawancara. Hasil kajian menunjukkan bahwa KPRI Sabilulungan menggunakan dasar hukum yang sama dengan yang digunakan oleh Yusuf al-Qaradhawi dengan metode istinbath intiqa’i/tarjih, khususnya dalam penerapan sasaran pendistribusian mustahik. Adapun pelaksanaan penyaluran zakat diberikan kepada amil zakat untuk kemudian dibagikan kepada para mustahik.Kata Kunci: Yusuf al-Qaradhawi, zakat perdagangan, mustahik, koperasi Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2019-03-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4348 10.15575/as.v19i2.4348 Asy-Syari'ah; Vol. 19 No. 2 (2017): Asy-Syariah; 159-174 2654-5675 2086-9029 10.15575/as.v19i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4348/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4348/pdf_1 Copyright (c) 2017 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/4358 2025-07-09T08:07:03Z asy-syariah:ART

INDONESIA DALAM DOKTRIN HUKUM DAN PEMBANGUNAN: Indonesia in the Doctrine of Law and Development Fauzia, Ine AbstractBased on Law and development doctrine, according to David Trubek and Alvaro Santos in The New Law and Economic Development book, there are at least three phases of legal roles in development, namely 1) Law and Developmental State, 2) Law and the Neoliberal Market, and 3) The emerging paradigm. Using descriptive analysis methods, this paper attempts to examine Indonesia’s position in these three phases through legislation, government policies and secondary data related to this paper. The search results show that Indonesia has experienced the first and second moments of legal and development relations. To enter the third moment, Indonesia should not experience difficulties if Pancasila as national ideology is fully understood and re-enforced in Indonesia.Keywords:development phase, role of law, human rights AbstrakBerdasarkan Doktrin Hukum dan Pembangunan menurut David Trubek dan Alvaro Santos melalui buku The New Law and Economic Development, setidaknya terdapat tiga fase perkembangan peran hukum dalam pembangunan, yaitu 1) Law and the Developmental State, 2) Law and the Neoliberal Market, dan 3) The emerging paradigm. Dengan menggunakan metode deskriptif analisis, tulisan ini mencoba untuk mengkaji posisi Indonesia dalam ketiga fase tersebut melalui peraturan perundang-undangan, kebijakan-kebijakan pemerintah serta data-data sekunder yang terkait dengan tulisan ini. Hasil penelusuran menunjukkan bahwa Indonesia telah mengalami momen pertama dan momen kedua dari hubungan hukum dan pembangunan. Untuk masuk kepada momen ketiga, Indonesia hendaknya tidak akan mengalami kesulitan jika falsafah Pancasila yang digadang sebagai sumber dari segala sumber hukum dipahami secara utuh untuk kemudian ditegakkan di bumi Indonesia.Kata Kunci:fase pembangunan, peran hukum, hak asasi manusia Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2019-03-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4358 10.15575/as.v19i2.4358 Asy-Syari'ah; Vol. 19 No. 2 (2017): Asy-Syariah; 197-206 2654-5675 2086-9029 10.15575/as.v19i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4358/pdf Copyright (c) 2017 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/4368 2025-07-09T08:07:03Z asy-syariah:ART

PEMULIHAN (REPARATIONS) KORBAN PELANGGARAN BERAT HAK ASASI MANUSIA DI ARGENTINA DAN CILE: Reparations for Victims of Gross Human Rights Violations in Argentina and Chile Sujatmoko, Andrey AbstractReparation is an integral part of state responsibility for the past of gross human rights violations committed in any country and it is also legal obligation under international law. Those violations have ever committed in Argentina (1976-1983) and Chile (1973-1990) during the military dictatorship regime. The applied method in this study is descriptive-analytic with historical approach to the reparation efforts for the victims of the past gross human rights violations in those countries. The author concludes that the characteristic of the gross human rights violations committed in Argentina and Chile can be categorized as crime against humanity based on the Rome Statute 1998. Reparations programs by fullfiling economic and social rights of the victims of gross human rights violations have been done by both countries as well.  Keywords: Reparation, Victim, Violation AbstrakPemulihan adalah bagian integral dari tanggung jawab negara atas pelanggaran berat HAM masa lalu yang terjadi di dalam suatu negara dan hal itu juga merupakan kewajiban hukum menurut hukum internasional. Pelanggaran-pelanggaran tersebut pernah terjadi di Argentina (1976-1983) dan Chile (1973-1990) selama rezim diktator militer berkuasa. Metode yang digunakan dalam kajian ini adalah deskriptif analitis dengan pendekatan historis terhadap upaya upaya-upaya pemulihan terhadap para korban pelanggaran berat HAM masa lalu di kedua negara tersebut. Penulis menyimpulkan bahwa karakteristik pelanggaran berat HAM yang terjadi di Argentina dan Cile dapat dikategorikan sebagai kejahatan terhadap kemanusiaan berdasarkan Statuta Roma 1998. Program-program pemulihan dengan memenuhi hak-hak ekonomi dan sosial dari para korban pelanggaran juga telah dilakukan oleh kedua negara itu. Kata Kunci: Pemulihan, Korban, Pelanggaran Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2019-03-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4368 10.15575/as.v19i2.4368 Asy-Syari'ah; Vol. 19 No. 2 (2017): Asy-Syariah; 175-196 2654-5675 2086-9029 10.15575/as.v19i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4368/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4368/12643 Copyright (c) 2017 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/4390 2025-07-09T08:07:03Z asy-syariah:ART

SISTEM NENGAH SAWAH DI DESA CIKITU KABUPATEN BANDUNG DALAM PANDANGAN HUKUM ISLAM: The Nengah Sawah Land-Sharing System in Cikitu Village, Bandung Regency: An Islamic Legal Perspective Rohmana, Asep AbstractThe practice of muzara'ah, or joint management of agricultural land, can be found in various regions in Indonesia. One of them is in the Cikitu Village, Pacet District, Bandung Regency, using the term nengah. One of the main principles in this muzara'ah is the determination of profit sharing at the beginning of agreement (akad), in addition to other requirements. The pillars are the parties, seeds and the types of plants to be planted, land to be cultivated, and the processing period. This study raises issues regarding the suitability of nengah with the conditions required by muzara'ah. The approach method used in this study is case study with data obtained from interviews, fiqh muamalah documentation and references. The results of the study show that the nengah system in Cikitu Village has fulfilled the pillars of muzara'ah. However, from the conditions, the profit sharing between land owner and farmer is not determined at the beginning of agreement (akad), but at harvest time. If the results are good, the distribution is 50:50, but if the yield is considered unsatisfactory, then the profit sharing is 2/3 for the land owner and 1/3 for the sharecropper. The determination has an element of uncertainty (gharar) in the distribution of crops.Keywords:Muzara’ah, land cultivation, sharecropAbstrakPraktik muzara’ah, atau pengelolaan bersama lahan pertanian, dapat ditemukan di berbagai wilayah di Indonesia. Salah satunya adalah di Desa Cikitu Kecamatan Pacet, Kabupaten Bandung dengan menggunakan istilah nengah. Salah satu prinsip utama dalam muzara’ah ini adalah penetapan pembagian hasil di awal akad, di samping persyaratan lainnya. Adapun rukunnya adalah orang yang berakad, benih dan jenis tanaman yang akan ditanam, lahan yang dikerjakan, dan jangka waktu pengolahan. Kajian ini mengangkat permasalahan mengenai kesesuaian pelaksanaan nengah dengan ketentuan yang disyaratkan dalam muzara’ah tersebut. Metode pendekatan yang digunakan dalam kajian ini yaitu studi kasus dengan data-data yang diperoleh dari hasil wawancara, dokumentasi dan referensi fiqh muamalah. Hasil kajian menunjukkan bahwa penggarapan lahan dengan cara nengah sawah di Desa Cikitu telah memenuhi rukun muzara’ah. Namun dari syarat, pembagian hasil untuk petani pemilik lahan dan petani penggarap tidak ditentukan pada waktu akad, melainkan ditentukan pada waktu panen.  Ketentuan tersebut antara lain jika hasilnya bagus maka pembagiannya 50:50, akan tetapi jika hasil panennya dirasa kurang memuaskan, maka bagi hasilnya 2/3 untuk pemilik lahan dan 1/3 untuk petani penggarap. Penetapan tersebut memiliki unsur ketidakpastian (gharar) dalam pembagian hasil panen.Kata Kunci :Muzara’ah, Nengah, penggarapan lahan Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2019-03-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4390 10.15575/as.v19i2.4390 Asy-Syari'ah; Vol. 19 No. 2 (2017): Asy-Syariah; 207-226 2654-5675 2086-9029 10.15575/as.v19i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/4390/pdf Copyright (c) 2019 Asy-Syari'ah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/6656 2022-08-25T10:21:49Z asy-syariah:ART

TINGKAT GUGATAN PERCERAIAN ANTARA PASANGAN PERNIKAHAN DINI DI PENGADILAN AGAMA Badruzaman, Dudi pernikahan usia muda gugatan cerai. Abstract: Marriage is a physical and spiritual bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family (household). Marriage life which is a goal that is desired by Islam. However, in reality, to realize these ideal goal, some couples have experience difficulties. If the problem cannot be resolved properly, it will lead to disputes and lead to divorce. The purpose of this study is to determine the factors of young marriage and divorce rates and to determine the effect of young marriage on divorce rates at the Antapani Religious Court in Bandung. Sampling in this study used a simple random sampling technique with 30 couples who filed for divorce at the Antapani Religious Court in Bandung. The method used in this study uses a quantitative approach, namely descriptive analysis and simple linear regression analysis. From the results of research that has been carried out that young marriage has a positive and significant effect on the divorce rate at the Antapani Religious Court in Bandung, which means that the younger the age of a person having a marriage, the higher the divorce rate. This will have a negative impact on a person's psychology, neglect of children and so on.Abstrak: Perkawinan adalah ikatan lahir dan batin antara seorang pria dengan seorang wanita sebagai suami istri dengan tujuan membentuk keluarga (rumah tangga) yang bahagia dan kekal. Kehidupan perkawinan merupakan satu tujuan yang sangat diinginkan oleh Islam. Akan tetapi pada realitanya untuk mewujudkan tujuan yang ideal tersebut sebagian pasangan suami istri mengalami kesulitan. Apabila permasalahan itu tidak dapat diselesai­kan dengan baik, maka akan menimbulkan perselisihan dan berujung pada perceraian. Tujuan dari penelitian ini yaitu untuk mengetahui faktor pernikahan usia muda dan tingkat perceraian serta untuk mengetahui pengaruh pernikahan usia muda terhadap tingkat perceraian di Pengadilan Agama Antapani Bandung. Pengambilan sampel dalam penelitian ini menggunakan teknik simple random sampling dengan 30 pasangan yang mengajukan gugatan cerai di Pengadilan Agama Antapani Bandung. Metode yang digunakan dalam penelitian ini menggunakan pendekatan kuantitatif yakni analisis deskriptif dan analisis regresi linier sederhana. Dari hasil penelitian yang telah dilakukan ditemukan bahwa pernikahan usia muda berpengaruh positif dan signifikan terhadap tingkat perceraian di Pengadilan Agama Antapani Bandung. Artinya bahwa semakin muda usia seseorang melakukan pernikahan maka semakin tinggi tingkat perceraian. Hal ini akan berdampak buruk bagi psikologis seseorang, penelantaran anak dan lain sebagainya.  Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-08-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/6656 10.15575/as.v23i1.6656 Asy-Syari'ah; Vol. 23 No. 1 (2021): Asy-Syari'ah; 125 – 142 2654-5675 2086-9029 10.15575/as.v23i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/6656/pdf Copyright (c) 2021 Dudi Badruzaman

oai:ojs2.journal.uinsgd.ac.id:article/7504 2021-01-19T05:11:04Z asy-syariah:ART

DINAMIKA PENERAPAN AKAD SYARIAH DALAM PRODUK KEUANGAN DI BANK SYARIAH Jaenudin, Jaenudin Dynamics Regulation Implementation Contract Islamic Bank Abstract: Sociologically, the existence of Islamic banks in Indonesia had developed since the early 1990 through a long time of workshops and bureaucratic processes until Bank Muamalat Indonesia was established as the first Islamic bank in Indonesia. The existence of Bank Muamalat Indonesia, as the first Islamic bank, has a mission to present an Islamic banking institution that is free from the interest system by replacing its operational system through Islamic principles. Normatively, the profit sharing concept used to an operational system for Islamic banks in Indonesia which has been regulated in Article 1 Number 12 of the Law of Banking Number 7 of 1992, then the dual banking system in Article 9 of the Law of Banking Number 10 of 1998, and the latest. is the application of Islamic principles in the Law of Islamic Bank Number 21 of 2008 through using six patterns: first, the deposit through the wadi'ah contract; second, borrowing through qard and qardh al-hasan contracts; third, the profit sharing scheme through mudharabah and syirkah contracts; fourth, buying and selling through murabahah, salam, and istishna' contracts; fifth, the rental scheme through ijarah and ijarah muntahiya bi al-tamlik contracts; and sixth, the services through wakalah, kafalah, hiwalah, ujr, sharf, and rahn contracts. The result of this study shows that the changes of Islamic banking regulations have implications to the dynamics of Islamic contract implementation in Islamic banking financial products in Indonesia.Abstrak: Secara sosiologis eksistensi bank syariah di Indonesia sudah berkembang sejak awal tahun 1990-an melalui serangkaian proses panjang lokakarya dan birokrasi sehingga berdiri Bank Muamalat Indonesia sebagai bank syariah pertama di Indonesia. Eksistensi Bank Muamalat Indonesia sebagai bank syariah memiliki misi untuk menghadirkan lembaga perbankan syariah yang bebas dari sistem bunga dengan mengganti sistem opersionalnya dengan prinsip-prinsip Islam. Penggunaan konsep bagi hasil sebagai sistem operasional bank syariah di Indonesia secara normatif telah diatur dalam Undang-Undang Nomor 7 Tahun 1992 tentang Perbankan pada Pasal 1 angka 12, kemudian dual banking system dalam Pasal 9 Undang-Undang Nomor 10 Tahun 1998 dan yang terkahir adalah penerapan prinsip syariah dalam Undang-Undang Nomor 21 Tahun 2008 dengan menggunakan enam pola: pertama, pola titipan melalui akad wadi’ah; kedua, pola pinjaman, melalui akad qard dan qardh al-hasan; ketiga, pola bagi hasil melalui akad mudharabah dan syirkah; keempat, pola jual beli melalui akad murabahah, salam, dan istishna’; kelima, pola sewa melalui akad ijarah dan ijarah muntahiya bi al-tamlik; keenam, pola jasa melalui akad wakalah, kafalah, hiwalah, ujr, sharf, dan rahn. Hasil penelitian ini menunjukan bahwa perubahan regulasi perbankan syariah telah berimpli­kasi terhadap dinamika penerapan akad syariah dalam produk keuangan bank syariah di Indonesia. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-01-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/7504 10.15575/as.v22i2.7504 Asy-Syari'ah; Vol. 22 No. 2 (2020): Asy-Syari'ah; 259-274 2654-5675 2086-9029 10.15575/as.v22i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/7504/pdf Copyright (c) 2021 Asy-Syari'ah

oai:ojs2.journal.uinsgd.ac.id:article/8259 2021-01-19T05:11:28Z asy-syariah:ART

ETIKA BISNIS ISLAM PADA PERILAKU PEMASARAN DAN KEPUASAN KONSUMEN Ramdania, Wida Morals Islamic Marketing Value-Added Marketing Practitioners Marketing ethics are an integral part of the Islamic economic system which deals with values that can influence consumer behavior. This study aims to discuss the relationship between ethical concepts of marketing behavior and consumer satisfaction from an Islamic economic perspective. To reconstruct the substantive relationship between ethical concepts of marketing behavior and consumer satisfaction, the literature review analysis method is used in examining secondary sources such as the Qur'anic Tafsir, hadith, journal articles, books, and several other relevant sources. The study results found that ethical marketing behavior in Islam is believed to be conceptually related to customer satisfaction so that it can affect business development. Ethics of marketing behavior and consumer satisfaction must be considered so that the company can face competition, maintains the existence and continuity of its business so that it can provide added value and the highest satisfaction for the company, consumers, and all elements of stakeholders. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-01-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/8259 10.15575/as.v22i2.8259 Asy-Syari'ah; Vol. 22 No. 2 (2020): Asy-Syari'ah; 275-290 2654-5675 2086-9029 10.15575/as.v22i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/8259/pdf Copyright (c) 2021 Asy-Syari'ah

oai:ojs2.journal.uinsgd.ac.id:article/8347 2021-01-19T05:09:48Z asy-syariah:ART

POTENSI SERTIFIKASI HALAL DALAM MENGHADAPI MASYARAKAT EKONOMI ASEAN (MEA) Yuanitasari, Deviana Muchtar, Helitha Novianty Halal Certification Registration Asean Economic Community Halal Label Abstract: Countries in various parts of the world are currently very concerned about the importance of an adequate standard of living with a sense of safety in the use of a product. Product quality is determined based on a standard of eligibility with evidence of a packaging label. The label is a guideline for determining the level of a product used. ASEAN as a single market and a unified production base, with free flow of goods, services, production factors, investment, and capital, as well as the elimination of tariffs for trade between ASEAN countries, is a reality that ASEAN countries, especially Indonesia, cannot negotiate. The movement of goods in ASEAN in free trade causes the Muslim community in Indonesia and other ASEAN countries to question the halalness of products that enter from abroad, therefore. This article aims to discuss the potential for halal certification in the scope of development of the ASEAN economic community market. This research method is normative juridical and analytical descriptive. The results show that halal certification for food products must be carried out, by taking into account the uniformity of requirements, labels, and registration in one application for registration of halal certification in ASEAN Countries ASEAN national cooperation related to halal certification such as the establishment of institutions (regional halal accreditation boards), the establishment of a single registration system. application, uniformity of requirements, halal standards, regional certification, the establishment of regulations, and approval in the field of halal certification are the right solutions today to provide convenience for business actors while ensuring the safety of halal products in Indonesia. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-01-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/msword https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/8347 10.15575/as.v22i2.8347 Asy-Syari'ah; Vol. 22 No. 2 (2020): Asy-Syari'ah; 197-218 2654-5675 2086-9029 10.15575/as.v22i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/8347/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/8347/12790 Copyright (c) 2021 Asy-Syari'ah

oai:ojs2.journal.uinsgd.ac.id:article/9116 2021-01-19T05:12:27Z asy-syariah:ART

KEBIJAKAN FISKAL MASA AL-KHILAFAH AL-ISLAMIYAH Supriatna, Supriatna Jubaedah, Dedah Islamic Economics Islamic Fiscal Policy Zakat Taxes Al-Khilafah Al-Islamiyah Abstract: This article describes the policy of the Islamic fiscal management system managed by the state with the aim of improving the people welfare during the Khulafa ar-Rasyidin era. This study uses a normative historical method and an exploratory approach that refers to various relevant literatures and is analyzed qualitatively. This research shows that the culture of the Islamic fiscal management system during the Khulafa ar-Rasyidin era tended to continue the Prophet's culture and development which included a balanced budget policy, as evidenced by the instruments of zakat, ghanimah, kharraj, jizyah, waqf, and others, and distributed for the welfare of society. The policy of managing the Islamic fiscal system is now widely used as a reference for developing a modern fiscal system. This result of this study found that the policy of the Prophet Muhammad regarding on fiscal management was continued by Khulafa ar-Rasyidin, which was a representation of the principles of public spending in the social, political, economics, and security context, whose it was based on the principle of a balanced budget policy. And then, the utilization of zakat, jizyah, kharaj, ghanimah, and waqf instruments as the sources of the state budget at this period, illustrating the dynamics of the caliph's fiscal policy progressively during the Khulafa ar-Rasyidin era, which was succeeded in bringing the Muslims to be in the golden age. Unfortunately, after the fall of the Abbasid Dynasty and continued to the colonialization period, Islamic fiscal policy was also declined. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-01-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/9116 10.15575/as.v22i2.9116 Asy-Syari'ah; Vol. 22 No. 2 (2020): Asy-Syari'ah; 291-312 2654-5675 2086-9029 10.15575/as.v22i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/9116/pdf Copyright (c) 2021 Asy-Syari'ah

oai:ojs2.journal.uinsgd.ac.id:article/9262 2022-08-25T10:21:49Z asy-syariah:ART

CORAK PEMBARUAN PEMIKIRAN HUKUM ISLAM DALAM KONSEP “FIQH SOSIAL” K.H SAHAL MAHFUDH Nazar, Reza Fauzi fiqh social progressive text kitab sacred Abstract: The social fiqh K.H Sahal Mahfudh is a thought that was born from pesantren tradition. Social fiqh in fact is projected to redesign the stagnated fiqh in pesantren with the nuances of madzhabi fiqh which are considered less responsive to social problems, and to counter-discourse a "going too far" Islamic law contextuality. This paper will examine the Islamic legal thought of K.H Sahal Mahfudh social fiqh regarding the applied epistemology and style of thought. Thepurposes of this research are to obtain the clarity on the concept of K.H Sahal Mahfudh’s Islamic legal paradigm including its background of thought and epistemology. Supported by library research, the gathered information was analyzed with the hermeneutic approachThis research found that the KH Sahal Mahfudh’s  Islamic legal thought is built from two interrelated epistemological reasoning. Firstly, Bayani reasoning which favors textuality. Secondly, Burhani reasoning as the rationality of two school of thoughts, namely Syafi'iyyah and Maliki. K.H Sahal Mahfudh tried to reconcile the authenticity of the text with social reality by extensifying fiqh, elaborating the traditions of Islamic science (fiqh and ushul fiqh) using maqashid reasoning.Abstrak: Fiqh sosial pemikiran K.H Sahal Mahfudh merupakan pemikiran yang lahir dari khazanah tradisi pesantren. Fiqh sosial nyatanya memiliki proyeksi menggagas ulang kejumudan fiqh di kalangan pesantren dengan nuansa fiqh madzhabi yang dianggap kurang begitu menjawab permasalahan sosial. Sekaligus counter-discourse proyeksi kontekstualisasi hukum Islam yang “kebablasan.” Tulisan ini bertujuan meneliti pemikiran hukum Islam Fiqh Sosial K.H Sahal Mahfudh berkenaan epis­temologi dan corak pemikiran yang digunakan. Penelitian ini bertujuan: mendapat­kan kejelasan konsep paradigma hukum Islam K.H Sahal Mahfudh; mengetahui gagasan konsepsi fiqh sosial K.H Sahal Mahfudh; mengetahui latar belakang pemikiran dan epistemologi K.H Sahal Mahfudh. Metodologi yang digunakan antara lain: pengumpulan data dengan jenis penelitian kepustakaan (library research); analisis data yang digunakan yaitu analisa data kualitatif dengan analisa data deskriptif interpretatif, yang bertumpu pada titik tolak hermeneutik, Sebuah cara pendekatan yang melihat secara tajam latar belakang obyek penelitian. Hasil penelitian ini menunjukkan bahwa corak pemikiran hukum Islam K.H Sahal Mahfudh terbangun dari dua nalar epistemologi yang saling berkaitan yakni nalar Bayani yang berpihak pada tekstualitas dan Burhani dengan sisi rasionalitas dari dua kubu pemikiran antara Imam Syafi’i beserta para pengikutnya (Syafi’iyyah) dan Imam As-Syatibi (yang berhaluan Maliki). K.H Sahal Mahfudh mencoba mendamaikan otentisitas teks dengan realitas sosial dengan cara melakukan ekstensifikasi fiqh, yakni mengelaborasikan tradisi ilmu keislaman (fiqh dan ushul fiqh) menggunakan nalar maqashid. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-08-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/9262 10.15575/as.v23i1.9262 Asy-Syari'ah; Vol. 23 No. 1 (2021): Asy-Syari'ah; 63 – 82 2654-5675 2086-9029 10.15575/as.v23i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/9262/pdf Copyright (c) 2021 Reza Fauzi Nazar

oai:ojs2.journal.uinsgd.ac.id:article/9404 2021-01-19T05:09:17Z asy-syariah:ART

AKAD RAHN TASJILY PADA GADAI TANAH PERTANIAN DI PEGADAIAN SYARIAH Tektona, Rahmadi Indra Susanti, Dyah Ochtorina Rahn Tasjily Contract Land Pawn Hifz Al-Mal Abstract: This research is motivated by there is an extension of the collateral object, apart from movable, but also immovable assets including farmland which can be applied using the Rahn Tasjily contract. In this regard, in its implementation, it is necessary to analyze whether Rahn Tasjily's contract on pawning of farmland is in accordance with one of the purpose of Islamic law, namely protection of property (hifz al-mal). The purpose of this research is for seeing and understanding the suitability of the Rahn Tasjily pawning farmland with the objectives of Islamic law (hifz al-mal perspective). Research that uses the normative legal research with the statute approach, and conceptual approach, results in Rahn Tasjily pawning farmland provides benefits and protection of property for farmers (rahin), sharia pawnshop (murtahin), and farmland certificate (marhun), and this is certainly in accordance with one of the objectives of Islamic law, namely protection of property (hifz al-mal). Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-01-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/9404 10.15575/as.v22i2.9404 Asy-Syari'ah; Vol. 22 No. 2 (2020): Asy-Syari'ah; 179-196 2654-5675 2086-9029 10.15575/as.v22i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/9404/pdf Copyright (c) 2021 Asy-Syari'ah

oai:ojs2.journal.uinsgd.ac.id:article/9520 2022-08-25T10:21:49Z asy-syariah:ART

THE CONCEPT OF JUSTICE IN QUR’AN AND HADITH Rosadi, Aden Anwar, Syahrul Ruhendi, Ateng judiciary judicial system justice al- Qur’an Hadith Abstract: This paper tries to explain about the concept of justice both contained in al-Qur’an and hadith. As part of the implementation of Islamic law and the subsystem of national law, the role and position of the (Islamic) judiciary is very strategic and significant. The existence and position of the principles of justice not only lies in the theoretical development through academic studies, but also practically can provide its own color in the implementation of Islamic law in Indonesia. The implementation of the judicial principles is not only a normative individual obligation, but also a collective obligation involving both academics, legal practitioners and the government. Theoretically and practically, the principles of justice embodied in Qur’an and Hadith greatly affect the course of law and justice enforcement through religious court in Indonesia.Abstrak: Tulisan ini mencoba menjelaskan tentang konsep keadilan baik yang tertuang dalam Alquran maupun hadits. Sebagai bagian dari implementasi hukum Islam dan subsistem hukum nasional, peran dan kedudukan lembaga peradilan (Islam) sangat strategis dan signifikan. Keberadaan dan kedudukan asas keadilan tidak hanya terletak pada perkembangan teoritis melalui kajian akademis, tetapi juga secara praktis dapat memberi­kan warna tersendiri dalam penyelenggaraan syariat Islam di Indonesia. Pelaksanaan prinsip kehakiman bukan hanya kewajiban normatif individu, tetapi juga kewajiban kolektif yang melibatkan akademisi, praktisi hukum, dan pemerintah. Secara teoritis dan praktis, prinsip keadilan yang terkandung dalam Alquran dan Hadits sangat mempengaruhi perjalanan dan implementasi keadilan di Indonesia dalam upaya menegakkan hukum dan keadilan. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-08-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/9520 10.15575/as.v23i1.9520 Asy-Syari'ah; Vol. 23 No. 1 (2021): Asy-Syari'ah; 179 – 190 2654-5675 2086-9029 10.15575/as.v23i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/9520/pdf Copyright (c) 2021 Aden Rosadi, Syahrul Anwar, Ateng Ruhendi

oai:ojs2.journal.uinsgd.ac.id:article/9684 2021-01-19T05:13:33Z asy-syariah:ART

IDENTIFIKASI KEBUTUHAN PEMBIAYAAN SYARIAH PETERNAK LEMBU DI DELI SERDANG Fatira AK, Marlya Nasution, Anriza Witi Kurnia, Tuti Farmers Financing Mudharabah Ta’awun Sharia Cooperatives Abstract: This research identifies the needs of cattle breeders for Islamic financing for cattle business development to provide solutions to problems faced by breeders in Deli Serdang Regency, North Sumatra, especially in obtaining access to capital through Islamic financial institutions. The condition of the breeders included in the non-bankable criteria and did not have the 5 C criteria (character, capacity, collateral, capital, and conditions of economic), which are the main requirements for distribution of financing. One way to provide a solution to this problem is by providing easy access for farmers to obtain financing from LKMS with the most appropriate financing schemes and models for farmer business activities. In order to reach this stage, it is necessary to identify the needs of breeders. The research method used is a qualitative approach. Data were collected based on primary sources in the form of interviews with breeders, LKMS around Deli Serdang Regency. The results showed the main needs (needs) of breeders in managing their livestock business to be successful where the availability of capital during the maintenance period, the need for knowledge and skills in processing potential waste from livestock manure to become business and additional income from livestock management, the availability of routine health assistants. Conduct visits to help and provide counseling and control the health of livestock. The Islamic financing model for cattle breeders shows very promising business potential and opportunities for both parties of Islamic cooperatives and cattle breeders. The welfare opportunities formed in a multiplier manner from the sharia financing model for cattle breeders and sharia cooperatives based on investment with a yield within 42 months reach an equivalent rate of 72.5%. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-01-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/9684 10.15575/as.v22i2.9684 Asy-Syari'ah; Vol. 22 No. 2 (2020): Asy-Syari'ah; 337-352 2654-5675 2086-9029 10.15575/as.v22i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/9684/pdf Copyright (c) 2021 Asy-Syari'ah

oai:ojs2.journal.uinsgd.ac.id:article/9707 2021-01-19T05:13:07Z asy-syariah:ART

PELANGGARAN PRINSIP TANGGUNGJAWAB PERUSAHAAN ASURANSI INVESTASI PERSPEKTIF PERUNDANG-UNDANGAN DAN HUKUM EKONOMI SYARIAH Susanto, Yoghi Arief Sumiyati, Yeti Principle of Responsibility High Risk Investment Limited Liability Company Abstract: The Board of Directors is an organ of the company responsible for the performance of the company, which in its duties must adhere to fiduciary duties, duties of skill and statutory duties. The purpose of this research is First, to review the responsibility of the board of directors of PT. Asabri against high-risk investments based on the laws and principles of Sharia economic law, Second, to review sanctions against violations of the principle of responsibility committed by the board of directors of PT. Asabri for high-risk investments. The method used in this research is normative juridical, analytical descriptive research specification with systematic interpretation data analysis method. The results of this study concluded. First, the responsibility of the board of directors of PT. Asabri is a personal responsibility, and responsibility in a rented way with members of the board of directors of PT. Asabri because of his negligence and indiction violated the principle of responsibility and violated the principle of Sharia economic law, thereby harming the company and having to reimburse a certain amount of losses. Second, sanctions against violations of the principle of responsibility, namely civil sanctions based on articles 1365 and 1366 of the Criminal Code, and criminal sanctions if the actions of the directors do not comply with the principle of responsibility can be ensnared with articles 398 and 399 of the Criminal Code. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-01-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/vnd.openxmlformats-officedocument.wordprocessingml.document application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/9707 10.15575/as.v22i2.9707 Asy-Syari'ah; Vol. 22 No. 2 (2020): Asy-Syari'ah; 313-336 2654-5675 2086-9029 10.15575/as.v22i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/9707/12856 https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/9707/pdf Copyright (c) 2021 Asy-Syari'ah

oai:ojs2.journal.uinsgd.ac.id:article/10024 2021-01-19T05:10:12Z asy-syariah:ART

AKAD MUDHARABAH SEBAGAI INSTRUMEN PENDANAAN DAN PEMBIAYAAN DI LEMBAGA KEUANGAN SYARIAH Hidayat, Asep Dadang Sar’an, Mohamad Financial Institutions Syari'ah Mudharabah Agreement Mudharib Shahib Al-Maal Abstract: Islamic financial institutions grow and develop in Indonesia in line with regulations issued by the government after the promulgation of Law no. 21 of 2008 concerning Islamic Banking. This study aims to discuss the Mudharabah Instrument agreement as Funding and Financing in Islamic Financial Institutions. This research includes using normative juridical methods and qualitative approaches. Data sources refer to books, documents, and other relevant written sources. The results of this study indicate that although mudharabah is not explicitly presented in the Al-Qur'an and As-Sunnah, most of the scholars are considered as the operational foundation of Islamic financial institutions. However, the development of the Mudharabah Akad Concept in Islamic Financial Institutions is still needed by the concept of modern economic development. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-01-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/10024 10.15575/as.v22i2.10024 Asy-Syari'ah; Vol. 22 No. 2 (2020): Asy-Syari'ah; 219-236 2654-5675 2086-9029 10.15575/as.v22i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/10024/pdf Copyright (c) 2021 Asy-Syari'ah

oai:ojs2.journal.uinsgd.ac.id:article/10228 2021-01-19T05:10:37Z asy-syariah:ART

PRAKTIK REKAYASA DISPENSING PUMP SPBU PERSPEKTIF PERUNDANG-UNDANGAN DAN HUKUM ISLAM Kusmayanti, Hazar Chairunissa, Ratu engineering dispensing pump business actors consumers Abstract: This research aims to examine and analyze the responsibilities of petrol stations as well as legal protection that can be obtained by consumers designed by petrol stations based on statutory views and Islamic law. This study uses the Normative Juridical method with references to Law Number 8 of 1999 concerning Consumer Protection and Law Number 2 of 1981 concerning Legal Metrology regarding measuring instruments. These results conclude that: First, engineering pump removal by business actors carried out by SPBU managers has an impact on the revocation of the PASTI PAS predicate by Pertamina which has harmed consumers, so that it is the responsibility of business actors who provide compensation in accordance with Article 19 of the Consumer Protection Law because it has increased to default. Furthermore, in Islamic law, the stipulation of compensation is carried out because no loss or damage to the victim has occurred. Second, legal protection for consumers, namely in the form of preventive and repressive. Preventive measures are carried out by providing guidance by the government and Pertamina, while repressiveness is carried out by law enforcement and / consumer dispute resolution both through courts and outside the court. Likewise, the Islamic view of pump engineering is not in line with the principles and principles of Islamic law because there is an element of gharar in it. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-01-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/10228 10.15575/as.v22i2.10228 Asy-Syari'ah; Vol. 22 No. 2 (2020): Asy-Syari'ah; 237-258 2654-5675 2086-9029 10.15575/as.v22i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/10228/pdf Copyright (c) 2021 Asy-Syari'ah

oai:ojs2.journal.uinsgd.ac.id:article/10246 2022-08-25T10:21:49Z asy-syariah:ART

MODEL KELEMBAGAAN PEMBERDAYAAN EKONOMI MASYARAKAT DESA MELALUI WAKAF Najib, Mohamad Ainun Najmudin, Najmudin Atiah, Isti Nuzulul model kelembagaan pemberdayaan masyarakat wakaf. Abstract: Economic justice in the State of Indonesia is still far from what is aspired, plus large foreign credits, causing various problems, especially poverty. Islamic economists provide a solution with waqf to answer these problems. This study aims to determine the pattern of waqf management, the waqf empowerment system for the village community's economy, as well as the waqf institutional model which is used as an instrument of economic empowerment for rural communities in Pontang sub-district, Serang district. This study uses a normative juridical scientific approach, among these approaches are the approaches taken, including: the statute approach, the concept approach, and the sociological approach. The data collected consists of primary and secondary data. The Miles and Hubermen model method was used as a data analysis method. The results of this study indicate that the pattern of waqf management in the villages of the Pontang sub-district is managed by the nazdir of the organization, namely the Mosque and Foundation Prosperity Council. Waqf-based community economic empowerment system for youth groups and farmers. The waqf institutional model is simple and carried out independently, there is no coordination between waqf managers and Badan Wakaf Indonesia (BWI) as the parent organization of waqf management. The results of this study contribute to knowledge about the concept of waqf management in rural areas, patterns of empowerment with effective waqf and in rural areas, as well as input for BWI in improving waqf governance.Abstrak: Keadilan ekonomi  di  Negara  Indonesia  masih  jauh  dari  yang   dicita-citakan, ditambah pinjaman luar negeri yang besar, menyebabkan  permasalahan kemiskinan. Para  ekonom Islam memberikan solusi dengan wakaf untuk menjawab permasalahan tersebut. Penelitian ini bertujuan untuk mengetahui pola manajemen wakaf, sistem pemberdayaan wakaf terhadap ekonomi masyarakat desa, serta model kelembagaan wakaf yang dijadikan instrumen pemberdayaan ekonomi masyarakat desa Kecamatan Pontang Kabupaten Serang. Penelitian ini menggunakan pendekatan saintifik yuridis normatif, yaitu di antara­nya adalah pendekatan perundang-undangan (statute approach), pendekatan konsep, dan pendekatan sosiologis atau empiris. Data yang dikumpulkan terdiri dari data primer dan sekunder. Metode model Miles dan Huber-men digunakan sebagai metode analisis data. Hasil penelitian ini menunjukkan bahwa pola manajemen wakaf di desa-desa Kecamatan Pontang  dikelola oleh nazdir organisasi yaitu Dewan Kemakmuran Masjid dan Yayasan. Sistem pemberdayaan ekonomi masyarakat  berbasis  wakaf  menyentuh  kelom­pok pemuda dan petani. Model kelembagaan wakaf bersifat sederhana dan dilaku­kan secara mandiri, belum ada koordinasi antara pengelola wakaf dengan Badan Wakaf Indonesia (BWI) sebagai organisasi induk pengelolaan wakaf. Hasil penelitian ini memberikan kontribusi pengetahuan tentang konsep manajemen wakaf di pedesaan, pola pemberdayaan dengan wakaf yang efektif dan efisien di pedesaan, sekaligus masukan bagi BWI dalam peningkatan tata kelola wakaf. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-08-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/10246 10.15575/as.v23i1.10246 Asy-Syari'ah; Vol. 23 No. 1 (2021): Asy-Syari'ah; 83 – 102 2654-5675 2086-9029 10.15575/as.v23i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/10246/pdf Copyright (c) 2021 Mohamad Ainun Najib, Najmudin Najmudin, Isti Nuzulul Atiah

oai:ojs2.journal.uinsgd.ac.id:article/10607 2022-08-25T10:21:49Z asy-syariah:ART

MAQASHID SYARI’AH DALAM PENGATURAN BATAS USIA PERNIKAHAN DI INDONESIA Ropei, Ahmad maqashid syari’ah hukum batas usia nikah. Abstract: One of the most discussed issues in legal studies is the marriage minimum age regulation. This study aims to reveal the Maqashid Shari'ah conception in formulating the objectives of Islamic law regarding the determination of the age limit for marriage in Indonesia. Systematic literature review (SLR) was applied as the research approash, with literature study as data collection technique. The results of this paper indicate that the Maqashid Syari'ah conception on marital age limit is to achieve benefits and to reject harms, which can be seen in the following aspects: Firstly, marriage must be carried out at a mature age as a provision to navigate domestic life; secondly, determining the marriage minimum age is a strategic step to suppress early-agemarriage as one of divorce causes ; thirdly, the age limitation is in line with the protection of offspring principle (hifdz al-nasl) as an effort to prepare a family with strong descendants; fourthly, the age control becomes part of the development of community in term of psycologycal and sociological aspect. This research is expected to provide a broad understanding and encourage community’s legal awareness that the determination of marital age limitation has values that are relevant to the principles of Maqashid Syari'ah.Abstrak: Salah satu kajian hukum yang menyita banyak perhatian adalah pengaturan batas usia pernikahan. Penelitian ini hendak mengungkap konsepsi Maqashid Syari’ah dalam merumuskan tujuan hukum Islam berkenaan dengan penentuan batas usia pernikahan di Indonesia. Pendekatan yang digunakan dalam penelitian ini adalah Systematic Literature Review (SLR), dengan teknik pengumpulan data melalui studi kepustakaan. Hasil tulisan ini menunjukkan bahwa konsepsi Maqashid Syari’ah mengenai hukum batas usia pernikahan bertolak dari tujuan meraih kemaslahatan dan menolak kemadharatan, yang dapat dilihat pada aspek berikut: Pertama, pernikahan harus dilakukan pada usia matang sebagai bekal me­ng­arungi kehidupan rumah tangga; Kedua, penentuan batas usia nikah merupakan langkah strategis dalam menekan terjadinya pernikahan dini sebagai salah satu penyebab perceraian; Ketiga, penentuan batas usia nikah sejalan dengan prinsip perlindungan ter­hadap keturunan (hifdz al-nasl) dalam upaya mempersiap­kan keluarga yang tidak mening­galkan keturunan yang lemah; keempat, penentuan batas usia nikah merupakan bagian dari upaya merespon perkembangan kondisi masyarakat dari sisi kematangan usia menikah berdasar­kan aspek psikologis dan sosiologis. Implikasi penelitian ini diharapkan dapat memberikan pemahaman secara luas dan mendorong kesadaran hukum bagi masyarakat bahwa penentuan batas usia nikah memiliki nilai-nilai yang relevan dengan prinsip-prinsip Maqashid Syari’ah. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-08-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/10607 10.15575/as.v23i1.10607 Asy-Syari'ah; Vol. 23 No. 1 (2021): Asy-Syari'ah; 1 – 20 2654-5675 2086-9029 10.15575/as.v23i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/10607/pdf Copyright (c) 2021 Ahmad Ropei

oai:ojs2.journal.uinsgd.ac.id:article/10747 2022-08-25T10:21:49Z asy-syariah:ART

THE IMPLEMENTATION OF THE MEDINA CONSTITUTION IN MODERN STATE ADMINISTRATION: A THEORETICAL VIEWPOINT Ali, Yusuf Faisal The Constitution of Medina State elements Model of governance Governmental system Type of power Abstract: The presence of the Constitution of Medina that was declared by the Prophet Muhammad after His migration did not only manage and organize the internal life of Muslims and unify them with the Jews as well as their allies but also presented a change on social status from stateless society to state society. It addresses an idea that the substance in the Constitution of Media should be overviewed and seen from various aspects of state’s and nation’s life. The purpose of this research is more intended to analyze the political principles in the Constitution of Medina. This study is qualitative with analytical descriptive method from data obtained in the literature. The data is then collected and analyzed inductively and deductively, which is elaborated with constitutional theory. This study resulted that substantially the Constitution of Medina contained the principle of politics that globally included elements of the state formation, model of state, governmental system, and type of power that remained in-progress at Medina based on the existing literatures in governmental science, political science, and developing countries in the whole world. The main aspect revealed in this study concerns the substance and implementation of the Medina constitution in the state administration that is relevant to modern countries that are developing at this time, both sociologically and politically.Abstrak: Kehadiran konstitusi Madînah yang ditetapkan oleh Nabi Muhammad setelah berhijrah, sesungguhnya tidak hanya sekedar menata intern kehidupan kaum muslimin dan mempersatukan di antara mereka dengan kaum Yahudi beserta sekutu-sekutunya, tetapi juga memberikan perubahan status sosial yang mulanya dari masyarakat bukan negara menjadi masyarakat yang bernegara. Ini memberikan gambaran bahwa materi konstitusi Madînah tidak dapat dilihat dari satu sisi atau dua sisi saja, tetapi mencakup berbagai aspek kehidupan dalam bermasyarakat dan bernegara. Adapun tujuan dari penelitian ini lebih dimaksudkan untuk menganalisis prinsip-prinsip kenegaraan dalam konstitusi tersebut. Kajian ini bersifat kualitatif dengan metode deskriptif analitis dari data yang diperoleh secara literatur. Data tersebut kemudian dihimpun dan dianalisis secara induktif dan deduktif, yang dielaborasi dengan teori ketatanegaraan. Hasil penelusuran menunjukkan bahwa secara subtansial konstitusi Madînah memuat prinsip-prinsip kenegaraan yang secara global meliputi unsur-unsur terbentuknya sebuah negara, bentuk negara, sistem pemerintahan, dan jenis kekuasaan yang berlaku di Madînah pada saat itu sebagaimana yang dikenal dalam kepustakaan Ilmu Negara dan Ilmu Politik, dan juga sebagaimana yang berkembang di negara-negara di dunia. Aspek utama yang terungkap dalam kajian ini menyangkut substansi dan implementasi konstitusi Madînah dalam ketatanegaraan yang relevan dengan negara-negara modern yang berkembang saat ini, baik secara sosiologis maupun politis. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-08-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/10747 10.15575/as.v23i1.10747 Asy-Syari'ah; Vol. 23 No. 1 (2021): Asy-Syari'ah; 21 – 38 2654-5675 2086-9029 10.15575/as.v23i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/10747/pdf Copyright (c) 2021 Yusuf Faisal Ali

oai:ojs2.journal.uinsgd.ac.id:article/11005 2022-08-25T10:21:49Z asy-syariah:ART

ISBAT NIKAH PASANGAN DI BAWAH UMUR DI PENGADILAN AGAMA PURWAKARTA Fauzi, Hanif pengesahan nikah perkawinan di bawah umur. Abstract: Marriage ratification or itsbat nikah is a way out for unregistered marriages in order to obtain registration and recognition from the state. Not every application for ratification of marriage is always granted, sometimes the application is rejected which refers to the Compilation of Islamic Law. This paper has the aim of revealing the basis for the judge's considerations as well as having a role as chairman of the Purwakarta Religious Court when processing several cases regarding the legalization of underage marriages which always grants and never rejects the application, this is interesting because there is a decision by another Religious Court judge who refuses similar application. This study uses this analysis method (content analysis) with a qualitative approach. The results of this study show that the judge in question concluded that the age of the bride and groom is not a benchmark for accepting or rejecting the application for itsbat marriage, but the parameter is that every marriage that meets the conditions and pillars is legal and worthy of marriage, but unfortunately the conclusion is not attached to the sheet. the decision and give the impression that it is very easy to apply for an istbat. Therefore, underage marriages as long as they fulfill the pillars and requirements are treated as legal marriages and will always be accepted and granted the application for ratification of marriage.Absktrak: Pengesahan nikah atau itsbat nikah merupakan jalan keluar bagi pernikahan yang tidak tercatat demi mendapatkan pencatatan dan pengakuan dari negara. Tidak setiap permohonan pengesahan nikah itu selalu dikabulkan, adakalanya permohonan itu ditolak yang mengacu pada Kompilasi Hukum Islam. Tulisan ini bertujuan untuk mengungkapkan dasar landasan pertimbangan hakim sekaligus memiliki peran sebagai ketua Pengadilan Agama Purwakarta ketika menangani beberpa perkara tentang pengesahan nikah perkawinan anak di bawah umur yang selalu mengabulkan dan tidak pernah menolak permohonan tersebut, hal ini menarik karena adaya putusan hakim Pengadilan Agama lain yang menolak permohonan yang serupa. Penelitian ini mengguna­kan metode analisis ini (content analysis) dengan pendekatan kualitatif. Hasil penelitian ini menunjukan bawa hakim yang bersangkutan memberikan kesimpulan bahwa usia pengantin bukanlah patokan untuk menerima atau menolak permohonan itsbat nikah, melainkan parameternya adalah setiap perkawinan yang  terpeuhi syarat dan rukunya itu adalah sah dan layak untuk diistbatkan, namun sangat disayangkan ungkapan tersebut tidak dilampirkan dan dituliskan secara jelas dalam setiap lembaran putusan yang memerikan kesan bahwa hakim sangat mempermudah sekali untuk menga­bulkan istbat. Oleh karena itu pernikahan dibawah umur selama memenuhi rukun dan syarat dininai sebagai perkawinan yang san dan akan selalu diterima dan dikabulkan permohonan pengeshan nikahnya di Pengadilan Agama Purwakarta. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-08-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/11005 10.15575/as.v23i1.11005 Asy-Syari'ah; Vol. 23 No. 1 (2021): Asy-Syari'ah; 143 – 158 2654-5675 2086-9029 10.15575/as.v23i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/11005/pdf Copyright (c) 2021 Hanif Fauzi

oai:ojs2.journal.uinsgd.ac.id:article/12109 2023-02-23T04:56:42Z asy-syariah:ART

KESESUAIAN FIQIH TALAK SYI’AH IMAMIYYAH DENGAN ATURAN PERKAWINAN DI INDONESIA Ulumuddin, Thoriq Habibi, M. Riyanton, Riyanton Compilation of Islamic Law Fiqh of divorce Ja'fari Shia Imamiyyah. Abstract: Although Muslims in Indonesia adhere to the Sunni ideology, the Compilation of Islamic Law (KHI), inaugurated through Presidential Instruction No. 1 of 1991, does not fully quote the opinions of the scholars from the al-Arba'ah School. For example, the provisions in Articles 115, 129, 130 and 134 require a divorce to be carried out before the court. This provision is not found explicitly in the view of the Madzhab al-Arba'ah. Therefore, many religious institutions and Islamic community organizations issue fatwas regarding divorce outside the court, including the Shia Imamiyyah group. This study aims to compare the concept of fiqh talak in the Shia Imamiyyah with the concept of talak in the Compilation of Islamic Law. This study uses qualitative research with a statutory approach and a comparative approach with library research methods. The results show fundamental similarities and differences between the two concepts. For divorce before the court, there are similarities where Shia Imamiyyah Fiqh requires that the divorce must be witnessed by two people who are fair, mature and reasonable. The KHI arrangement for divorce before the court does not doubt its validity and conformity with Islamic Shari'a because it was taken based on the results of the Ijtihad 'Ulama in Indonesia. The regulation's purpose is to protect women's rights and dignity against bad treatment from men who can impose unilateral divorce.Abstrak: Meskipun muslim di Indonesia menganut paham sunni, namun Kompilasi Hukum Islam (KHI) yang diresmikan melalui Inpres No. 1 Tahun 1991 tidak sepenuhnya menukil pendapat para ulama dari Madzhab al-Arba’ah tersebut. Sebut saja ketentuandalam Pasal 115, 129, 130 dan 134 yang mengharuskan talak dilakukan di hadapan pengadilan. Ketentuan tersebut tidak ditemukan dalam pandangan Madzhab al-Arba’ah. Oleh karena itu, banyak lembaga keagamaan maupun organisasi masyarakat Islam mengeluarkan fatwa akan jatuhnya talak di luar pengadilan, termasuk termasuk golongan Syi’ah ImamiyyahPenelitian ini bertujuan untuk membandingkan konsep fiqih talak pada Syi’ah Imamiyyah dengan konsep talak dalam Kompilasi Hukum Islamserta kesesuaiannya dengan aturan perkawinan di Indonesia. Penelitian ini menggunakan penelitian kualitatif dengan pendekatan perundang-undangan (statute approach) dan pendekatan komparatif (comparative approach) dengan metode penelitian kepustakaan (library research). Hasil penelitian menunjukkan bahwa terdapat banyak kesamaan dan perbedaan yang mendasar di antara kedua konsep tersebut. Untuk perceraian di hadapan pengadilan, ditemukan persamaan dengan Fiqih Syi’ah Imamiyyah yang memiliki persyaratan bahwa perceraian harus disaksikan oleh dua orang yang adil, dewasa dan berakal. Pengaturan KHI atas perceraian di depan pengadilan tidak diragukan lagi keabsahanya dan sesuai dengan Syariat Islam karena diambil berdasarkan hasil Ijtihad ‘Ulama di Indonesia. Tujuan aturan tersebut tidak lain adalah untuk melindungi hak dan martabat kaum wanita atas perlakuan buruk dari laki-laki yang dapat menjatuhkan talak secara sepihak. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-09-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/12109 10.15575/as.v23i2.12109 Asy-Syari'ah; Vol. 23 No. 2 (2021): Asy-Syari'ah; 245-260 2654-5675 2086-9029 10.15575/as.v23i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/12109/pdf Copyright (c) 2021 Thoriq Ulumuddin, M. Habibi, Riyanton Riyanton

oai:ojs2.journal.uinsgd.ac.id:article/12150 2022-08-25T10:21:49Z asy-syariah:ART

POLITIK HUKUM PEMBENTUKAN RANCANGAN UNDANG-UNDANG PENGHAPUSAN KEKERASAN SEKSUAL PERSPEKTIF HUKUM ISLAM Iskandar, Iskandar Huda, Uu Nurul Nursiti, Nursiti Islam kekerasan seksual masyarakat Rancangan Undang-Undang. Abstract: This paper aims to analyze the process of forming the Draft Law on the Elimination of Sexual Violence (RUU Elimination of KS) from the perspective of Islamic law and analyze the political configuration in the formation of the law. The method used is descriptive analysis with the type of normative-empirical research. This method is considered able to answer all the main problems in this study. The results show that, in Islamic law a leader is obliged to maintain the soul, mind, dignity and worth of his people. Islam does not justify violence against women, Islam commands that every human being can give love and affection to women without violence as stated in QS. Ar-Rum (30): 21. To prevent sexual violence against women and uphold moral values, the leader must form a regulation as a form of responsibility from a leader to his people. These regulations must be obeyed and implemented by all his people, this is explained in (QS. An -Nisa, (04); 59. In the formation of the Draft Law on the Elimination of KS, there was a tug of war. Since 2016 until now, the Bill on the Elimination of KS has been in and out of the National Legislative Council (Prolegnas) however, until now it has not been ratified for various reasons given until it was clashed with religious beliefs The ratcheting up of the ratification of the KS Abolition Bill shows the reluctance of the legislature to provide legal protection to the public.Abstrak: Tulisan ini bertujuan untuk menganalisis proses pembentukan Rancangan Undang-Undang tentang Penghapusan Kekerasan Seksual (RUU Penghapusan KS) ditinjau dari perspektif hukum Islam dan menganalisis konfigurasi politik dalam pembentukan Undang-Undang tersebut. Metode yang digunakan adalah analisis deskriptif dengan jenis penelitian normatif-empiris yang dianggap mampu menjawab semua pokok permasalahan dalam penelitian ini. Hasil penelitian menunjukkan bahwa dalam hukum Islam seorang pemimpin wajib menjaga jiwa, akal, harkat dan martabat dari rakyatnya. Islam tidak membenarkan adanya kekerasan terhadap perempuan, Islam memerintahkan agar setiap manusia dapat memberikan kasih dan sayang kepada perempuan tanpa adanya kekerasan sebagaimana tertuang dalam QS.Ar-Rum (30):21. Untuk menjaga agar tidak adanya kekerasa seksual terhadap perempuan dan menjunjung tinggi nilai moralitas, maka pemimpin harus membentuk suatu peraturan sebagai bentuk tanggung jawab dari seorang pemimpin kepada rakyatnya. Peraturan tersebut wajib dipatuhi dan dilaksanakan oleh semua rakyat­nya, hal ini dijelaskan dalam (QS. An-Nisa, (04);59. Dalam pembentukan RUU  Penghapusan KS terjadi tarik ulur. Sejak tahun 2016 hingga saat ini, RUU  Penghapusan KS telah berapa kali keluar masuk Prolegnas, namun sampai saat ini belum kunjung disahkan dengan berbagai alasan yang diberikan sampai dibentrokan dengan keyakinan agama. Tarik ulur pembahasan RUU Penghapusan KS menunjukan, keengganan dari badan legislatif dalam memberikan payung hukum kepada masyarakat. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-08-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/12150 10.15575/as.v23i1.12150 Asy-Syari'ah; Vol. 23 No. 1 (2021): Asy-Syari'ah; 159 – 178 2654-5675 2086-9029 10.15575/as.v23i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/12150/pdf Copyright (c) 2021 Iskandar, Uu Nurul Huda, Nursiti

oai:ojs2.journal.uinsgd.ac.id:article/12338 2022-08-25T10:21:49Z asy-syariah:ART

PERTANGGUNGJAWABAN DEVELOPER PERUMAHAN TERHADAP PEMBANGUNAN DI KAWASAN RESAPAN AIR PRESPEKTIF HUKUM NASIONAL DAN HUKUM ISLAM Fauzi, Mohamad Iqbal Sumiyati, Yeti developer perumahan peraturan pertanggungjawaban. Abstract: This research is based on landslide that happened in Bojong Kondang village, Cimanggung sub-district, Sumedang regency; due to reckless development in sloping land. There are various permits and codes that need to be fulfilled and followed before a housing construction company builds constructions especially on a hillside as water catchment area. The company should adhere precautionary principle and applies a proper drainage system. This study aims to review Islamic law and national legislation regulate housing construction activities in water catchment areas. The other aim is to examine the responsibility of the company that caused landslides due to Cihanjuang Regency drainage construction. The study applied normative legal method and analytical descriptive specifications. The collected data in form of primary and secondary data were analyzed with systematic interpretation. This research concluded that according to the positive law, any company whose project is on sloping area should adhere the spatial zoning, take into consideration the geographical conditions and soil stability of the area. Both national and Islamic law stated that the company should guaranties and provides safety, benefit, and advantages for the people and environment. For the damage and casualties caused by the construction related landslide, the company is responsible to compensate the loss to the victims. In case the total payment exceeds the company’s assets, the company board of director shall compensate from personal assets if it is proven that there is an element of negligence in the decision making.Abstrak: Penelitian ini didasarkan pada kejadian longsor di Kampung Bojong Kondang, Kecamatan Cimanggung, Kabupaten Sumedang yang menyebabkan kerugian bagi masyarakat kampung tersebut. Longsor tersebut dipicu oleh ketidak-hati-hatian developer perumahan yang tengah melakukan pembangunan drainase di lahan miring. Penelitian ini bertujuan pertama untuk menelusuri ketentuan perundang-undangan dan Hukum Islam tentang pembangunan perumahan di lahan dengan kemiringan tertentu dan kawasan resapan air. Kedua, untuk mengkaji bagaimana pertanggung jawaban developer atas pembangunan drainase yang berdampak pada terjadinya longsor pada perumahan Cihanjuang Regency. Metode yang digunakan dalam penelitian ini adalah yuridis normatif, dengan spesifikasi deskritif analitis, yang bersumber dari data sekunder berupa buku, jurnal, dan wawancara, dengan metode analisis data berupa penafsiran sistematis. Hasil penelitian ini menyimpulkan, pertama, perusahaan dalam membangun proyek perumahan pada lereng harus memperhatikan zonasi tataruang, kondisi geografis dan kestabilan tanah. Sesuai dengan perundang-undangan dan hukum islam, bahwa perusahaan berkewajiban untuk memberikan keselamatan, kemanfaatan, serta kemaslahatan bagi manusia dan lingkungan. Kedua, pertanggung jawaban developer perumahan atas pembangunan drainase yang berdampak pada terjadinya longsor di Cihanjuang Regency berupa penggantian kerugian terhadap korban bencana longsor. Apabila penggantian kerugian melebihi aset yang dimiliki perusahaan, maka direksi perusahaan harus mengganti kerugian dari aset pribadi manakala terbukti terdapat kelalaian atas keputusan yang diambilnya.  Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-08-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/12338 10.15575/as.v23i1.12338 Asy-Syari'ah; Vol. 23 No. 1 (2021): Asy-Syari'ah; 103 – 124 2654-5675 2086-9029 10.15575/as.v23i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/12338/pdf Copyright (c) 2021 Mohamad Iqbal Fauzi, Yeti Sumiyati

oai:ojs2.journal.uinsgd.ac.id:article/12378 2023-02-23T04:56:42Z asy-syariah:ART

IMPLIKASI JANJI (WA’AD) NASABAH DALAM PEMBAYARAN UTANG PEMBIAYAAN DI BPRS AL SALÂM CABANG BANDUNG DITINJAU DARI EKONOMI SYARI’AH Astiani, Intan Nurhasanah, Neneng Iskandar, Roji bank syari'ah akad wa'ad Abstract: Business ethics has an important role as the principle of muamalah in sharia business transactions. The agreed wa'ad determines the contract used as the basis for transactions. The purpose of this study is to analyze the Islamic economic perspective on the implementation and implications of wa'ad in transactions in Islamic People's Financing Banks (BPRS). This study focuses on the implementation of wa'ad in BPRS Al-Salaam. This research was conducted qualitatively using data sources obtained from interviews, observations, and literature studies. The results of this study are the wa'ad provisions made by the customer to the Al-Salaam BPRS, which stated the promise to pay off the remaining financing debt. This is one of the consequences of the customer, and if it is due, the Al-Salaam BPRS will take gradual actions, one of which is executing the guarantee. In addition, the implication of the customer default on the wa'ad carried out is binding on the customer's obligations because the customer has made the wa'ad in the statement letter. In this case, the parties must pay attention to business ethics by the Qur'an and Sunnah. With legal remedies, BPRS Al-Salaam can follow up by applicable procedures.Abstrak: Etika bisnis memiliki peran penting sebagai prinsip bermuamalah dalam transaksi bisnis syariah. Akad yang dijadikan landasan dalam bertransaksi ditentu­kan dengan wa’ad yang telah disepakati. Tujuan penelitian ini adalah untuk menganalisis pandanngan ekonomi syariah terhadap implementasi dan implikasi wa’ad dalam transaksi di dalam Bank Pembiayaan Rakyat Syariah (BPRS). Penelitian ini berfokus pada implementasi wa’ad di BPRS Al-Salaam. Penelitian ini dilakukan dengan pendekatan kualitatif dengan meng­guna­kan sumber data yang diperoleh dari hasil wawancara, obesrvasi dan studi literatur. Hasil dari penelitian ini adalah ketentuan wa’ad dilakukan nasabah kepada BPRS Al-Salaam yang menyatakan janji akan melunasi utang pembiayaan yang tersisa. Hal tersebut merupakan salah satu konsekuensi nasabah, jika telah jatuh tempo maka BPRS Al-Salaam akan melakukan tindakan bertahap, salah satunya melakukan eksekusi jaminan. Selain itu, implikasi wansprestasi nasabah atas wa’ad yang dilakukan bersifat mengikat secara kewajiban nasabah, karena nasabah sudah melakukan wa’ad di dalam surat pernyataan. Dalam hal ini, para pihak harus memperhatikan etika bisnis sesuai dengan Al-Quran dan Sunnah. Dengan upaya hukum, maka BPRS Al-Salaam dapat menindaklanjuti sesuai dengan prosedur yang berlaku. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-09-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/12378 10.15575/as.v23i2.12378 Asy-Syari'ah; Vol. 23 No. 2 (2021): Asy-Syari'ah; 329-344 2654-5675 2086-9029 10.15575/as.v23i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/12378/pdf Copyright (c) 2021 Intan Astiani, Neneng Nurhasanah, Roji Iskandar

oai:ojs2.journal.uinsgd.ac.id:article/12755 2022-08-25T10:21:49Z asy-syariah:ART

PENYELESAIAN WARISAN MELALUI HIBAH DALAM PERSPEKTIF HUKUM ISLAM Khosyi'ah, Siah Asro, M. grants grantors grantees inheritance Abstract: This paper departs from the different concepts between grants and inheritance. A grant is a form of transfer of property from a person (grantor) to another person (grantee) which is carried out while the grantor is still alive with the maximum amount of 1/3 of the inheritance. The grantee may come not only from the grantor’s heir, but also from other party, whether a person or a legal person. While inheritance is the transfer of property from a deceased person to their heir with the provisions that have been stated in the Qur'an and hadith, and other applicable legislation. The descriptive method with normative judicial approach was applied to describe how grants might become one of resolutions for inheritance-related conflict. The research found that some part of community distributes inheritance while the testator is still alive in order to avoid dispute between heirs. This practice is based on custom or simply due to lack of knowledge on Islamic inheritance provision. It can be concluded that the inheritance may be distributed while the testator is still alive through the concept of grant, as long as there is an agreement between the heirs. Whenever a dispute occurs after the grantor deceased, the distributed assets can be withdrawn and taken into account as inheritance.Abstrak: Tulisan ini berangkat dari konsep yang berbeda antara hibah dengan waris. Hibah merupakan bentuk perpindahan harta dari seseorang (pemberi hibah) kepada orang lain (penerima hibah) ketika pemberi hibah masih hidup dengan batasan yang disepakati maksimal sampai 1/3 dari harta peninggalan. Penerima hibah tersebut tidak hanya ahli waris tetapi bisa orang lain baik secara perorangan maupun lembaga atau organisasi yang dilaksanakan. Sementara waris merupakan perpindahan harta dari orang yang sudah meninggal dunia kepada ahli waris dengan ketentuan yng sudah tercantum dalam al-Qur’an maupun hadist atau dalam ketentuan perundang-undangan yang berlaku. Metode ynag digunakan dalam tulisan ini adalah metode deskriftif dengan pendekatan yuridis normatif yang bertujuan untuk menggambarkan hibah sebagai penyelesaian waris. Ditemukan dalam masyarakat bagaimana pembagian warisan dilakukan ketika si pewaris masih hidup. Adapun alasannya antara lain agar tidak terjadi sengketa diantara ahli waris, karena faktor pemahaman keagamaan masyarakat yang masih kurang terhadap kewarisan Islam, atau karena kebiasaan yang terjadi dimasyarakat. Dapat disimpulkan bahwa penyelesaian waris bisa dilakukan dengan cara membaginya ketika pewaris masih hidup melalui konsep hibah, selama adanya kesepakatan diantara ahli waris. Jika terjadi sengketa setelah meninggalnya pemberi hibah, maka harta hibah yang diberikan ketika hidup dan dinilai sebagai warisan dapat ditarik kembali dan diperhitungkan sebagai warisan. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2021-08-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/12755 10.15575/as.v23i1.12755 Asy-Syari'ah; Vol. 23 No. 1 (2021): Asy-Syari'ah; 39 – 62 2654-5675 2086-9029 10.15575/as.v23i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/12755/pdf Copyright (c) 2021 Siah Khosyi'ah, M. Asro

oai:ojs2.journal.uinsgd.ac.id:article/13552 2023-02-23T04:56:42Z asy-syariah:ART

PERLINDUNGAN ANAK ATAS TRAUMA PSIKOLOGIS PASCA PERCERAIAN ORANG TUA Khotijah, Yayuk Siti Daud, Fathonah K. Psychological trauma perceraian orang tua santri Al Muhibbin Jatirogo Abstract: This research elaborates  the effects of parental divorce on the children psychological condition and are looking for a satisfactory solution to protect them from its negative-psychological effects  through Islamic laws approach. This research applied descriptive qualitative method, with data collection conducted through observation, interviews, and documentation. The object of this research is the students of Al-Muhibbin Modern Islamic Boarding School Jatirogo Tuban with divorced parent. The results of this study indicate that the impact of parental divorce on the psychological conditions is shown on the student’s behavior, i.e. feeling inferior to others, become stubborn, rude, and naughty. Therefore, to minimize these negative impacts, one of the efforts that can be used is through Islamic counseling using the forgiveness method which is considered quite effective so the children with this condition can live and participate properly in their community as mandated by the child protection law in Indonesia. Abstrak: Penelitian ini mengkaji tentang perlindungan bagi anak dari pengaruh perceraian orang tua terhadap kondisi psikologis anak. Tujuan dari penelitian ini adalah untuk mengetahui solusi atas permasalahan akibat perceraian orang tua. Penelitian ini bersifat deskriptif kualitatif, dengan metode pengumpulan data yang dilakukan dengan cara observasi, wawancara, dan dokumentasi. Obyek dalam penelitian ini adalah santri PPM Al-Muhibbin Jatirogo Tuban yang menjadi korban perceraian orang tua mereka. Hasil penelitian menunjukkan bahwa dampak perceraian orang tua terhadap kondisi psikologis yang terjadi pada diri santri di antaranya muncul sifat rendah diri terhadap teman-temannya yang lain, menjadi lebih bandel dan nakal, serta bersikap kasar dengan teman-temannya. Untuk mengatasi perubahan terhadap kondisi psikologis anak yang berdampak negatif tersebut, salah satu upaya yang dapat digunakan adalah melalui bimbingan penyuluhan Islam dengan menggunakan metode pemaafan yang dinilai cukup efektif dan sesuai dengan tuntunan ajaran Islam. Hal tersebut dilakukan agar ia dapat hidup, tumbuh, berkembang dan berpartisipasi secara wajar, selaras dengan yang diamanatkan oleh ketentuan tentang perlindungan anak di Indonesia. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-09-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/13552 10.15575/as.v23i2.13552 Asy-Syari'ah; Vol. 23 No. 2 (2021): Asy-Syari'ah; 229-244 2654-5675 2086-9029 10.15575/as.v23i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/13552/pdf Copyright (c) 2021 Yayuk Siti Khotijah, Fathonah K. Daud

oai:ojs2.journal.uinsgd.ac.id:article/13817 2023-02-23T04:56:42Z asy-syariah:ART

ARGUMEN FATWA MUI TENTANG PLURALISME AGAMA DALAM PERSPEKTIF HAK ASASI MANUSIA Mun'im, Zainul Fatwa MUI Religious Pluralism Human Rights Abstract: The authority to issue fatwa in Indonesia sometimes puts Indonesia Ulema Council (MUI) under the microscope, where society criticize some of MUI’s fatwas.  One of fatwas that raise pros and cons in society is religious freedom matters. Their fatwas on deviant groups and sects are widely regarded as a threat to religious freedom in Indonesia. Based on this explanation, this study aims to discuss the suitability of the legal reasoning in the MUI fatwa regarding the digression of religious pluralism with human rights instruments. This MUI fatwa will be studied using the theory of religious freedom instruments of David Llewellyn, which human rights enforcement agencies have widely used. This study has two conclusions. Firstly, most of the MUI legal reasoning are based on the classic books of Quranic and hadith interpretation. Secondly, the MUI fatwa on religious pluralism is intended to maintain public order, which is one of permissible restriction on degradable-human rights.Abstrak: Sepak terjang Majelis Ulama Indonesia (MUI) menjadi suatu yang menarik untuk dikaji, khususnya terkait argumen dan peran fatwa-fatwanya dalam dinamika hukum di Indonesia. Hal ini penting untuk dikaji karena MUI telah menjadi lembaga yang dianggap paling otoritatif dalam menerbitkan sebuah fatwa di Indonesia. Meski demikian, fatwa-fatwa MUI sering menimbulkan pro dan kontra di tengah masyarakat, khususnya dalam persoalan kebebasan beragama. Fatwa-fatwanya tentang kelompok dan aliran menyimpang banyak dianggap sebagai ancaman atas kebebasan beragama di Indonesia. Atas dasar penjelasan di atas, penelitian ini bertujuan untuk membahas kesesuaian argumen dalam fatwa MUI tentang kesesatan paham pluralisme agama dengan instrumen-instrumen hak asasi manusia. Fatwa MUI tersebut akan dikaji menggunakan teori instrumen kebebasan beragama David Llewellyn yang telah banyak digunakan oleh lembaga-lembaga penegak HAM. Penelitian ini menggunakan pendekatan kualitatif dengan dua hasil penelitian. hasil penelitian pertama menunjukkan mayoritas argumen MUI dalam fatwanya tentang pluralisme agama bersifat normatif, yakni berupa ayat-ayat al-Quran dan hadis dengan berlandaskan kepada penafsiran-penafsiran para ulama klasik. Kedua menunjukkan bahwa fatwa MUI tentang pluralisme agama ini juga menggunakan argumen hak asasi manusia. Argumen tersebut dapat dipahami dari alasan menjaga ketertiban umum yang menjadi dasar keputusan fatwa MUI tentang kesesatan pluralisme agama. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-09-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/13817 10.15575/as.v23i2.13817 Asy-Syari'ah; Vol. 23 No. 2 (2021): Asy-Syari'ah; 205-228 2654-5675 2086-9029 10.15575/as.v23i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/13817/pdf Copyright (c) 2021 Zainul Mun'im

oai:ojs2.journal.uinsgd.ac.id:article/14057 2023-02-23T04:56:42Z asy-syariah:ART

KEABSAHAN AKTA PERBANKAN SYARI’AH YANG DIBUAT NOTARIS NON MUSLIM PERSFEKTIF HUKUM ISLAM Mulyawan, Mutiara Azura Dewi, Gemala Sharia Banking Deed Agreement Non-Muslim Notary Abstract: This study aims to describe the authority of a non-muslim notary in making a sharia banking deed and the validity of the deed if the notary who makes and reads the deed is a non-muslim. Through Jurisdical-normative approach, this research found that basically a notary, whether they are moslem or non-moslem, has an authority granted by the Act to make a deed, including sharia banking deed.  The most important thing, the notary is able to understand and apply all the principles of Islamic banking as part of sharia economic law. For this reason, Sharia Banking Deed made and read by a non-Muslim Notary remains valid as long as it is based on the Act of Notary. However, according to Islamic Law, regarding to al-Baqarah verse 282 and At-Talaq verse 2, the Sharia Banking Deed is invalid if the deed is drawn up and read by a non-Muslim Notary.Abstrak: Penelitian ini bertujuan untuk mendeskripsikan kewenangan Notaris non muslim dalam pembuatan akta perbankan syariah dan keabsahan akta yang dibuat dan dibacakan oleh Notaris non muslim. Pendekatan yuridis ormatif digunakan dalam penelitian ini. Hasil penelitian menunjukkan bahwa kewenangan yang diberikan oleh Undang-Undang kepada Notaris terhadap pembuatan akta membuat semua Notaris baik muslim ataupun non muslim dapat membuat akta perbankan syariah. Yang terpenting ia mampu mengerti dan memahami segala prinsip-prinsip dan asas-asas perbankan syariah yang memang tunduk pada hukum ekonomi syariah. Secara hukum positif, keabsahan dari suatu Akta Perbankan Syariah yang dibuat dan dibacakan oleh Notaris non muslim tetap sah selama berdasarkan UUJN. Namun, secara Hukum Islam Akta Perbankan Syariah tidak sah jika akta tersebut dibuat dan dibacakan oleh Notaris non muslim dengan merujuk pada al-Baqarah ayat 282 dan at-Talaq ayat 2. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-09-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/14057 10.15575/as.v23i2.14057 Asy-Syari'ah; Vol. 23 No. 2 (2021): Asy-Syari'ah; 191-206 2654-5675 2086-9029 10.15575/as.v23i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/14057/pdf Copyright (c) 2021 Mutiara Azura Mulyawan, Gemala Dewi

oai:ojs2.journal.uinsgd.ac.id:article/14141 2023-02-23T04:56:42Z asy-syariah:ART

ANALISIS IMPLEMENTASI AKAD IJARAH DI PERBANKAN SYARIAH BERDASARKAN REGULASI DAN FATWA Witro, Doli Zufriani, Zufriani Arzam, Arzam Nurjaman, Muhamad Izazi Rukun Syarat Akad Ijarah Abstract: The jarah contract in Indonesia is regulated by various regulations, such as the fatwa of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) and regulations from the Financial Services Authority (OJK). The fatwa and regulations are the references in the practice of contracts in Islamic financial institutions, one of which is Islamic banking. There may be a discrepancy between the practice of Islamic banking contracts and existing regulations. Therefore, this paper aims to analyze the harmonization between ijarah contract regulations in Indonesia and Islamic banking practices. This article is legal research that uses a normative juridical approach. The sample used in this study is the Indonesian Islamic Bank (BSI). The data analysis technique uses several steps, namely reducing or focusing data, presenting data, and drawing conclusions. The study results indicate that Islamic banking, namely, in this case, is BSI implementing the ijarah contract as one of the contracts used in the financing process. Several regulate ijarah contracts in Islamic Financial Institutions (LKS). The various regulations governing the ijarah contract refer to fiqh muamalah, which are then compiled and transformed into several regulations such as the DSN-MUI fatwa and OJK regulations. From the analysis of the implementation of the ijarah contract at BSI, there are no significant problems with the DSN-MUI fatwa and OJK regulations regarding the ijarah contract.Abstrak: Implementasi akad ijarah di Indonesia diatur dalam berbagai peraturan dari pihak pemangku kepentingan seperti fatwa Dewan Syariah Nasional Mejelis Ulama Indonesia (DSN-MUI) dan regulasi dari Otoritas Jasa Keuangan (OJK). Fatwa dan regulasi tersebut menjadi kiblat dalam praktik implementasi akad di lembaga keuangan syariah yakni salah satunya di perbankan syariah. Tidak menutup kemungkinan terdapat ketidaksesuaian antara praktik akad di perbankan syariah dengan regulasi yang ada.  Oleh karenanya, tulisan ini bertujuan untuk menganalisis harmonisasi antara regulasi akad ijarah di Indonesia dengan praktik di perbankan syariah. Artikel ini merupakan sebuah penelitian hukum yang menggunakan pendekatan yuridis normative. Sampel yang digunakan dalam penelitian ini adalah Bank Syariah Indonesia (BSI). Adapun teknik analisis datanya menggunakan beberpa langkah yaitu teknik mereduksi atau memfokuskan data, penyajian data, dan menarik sebuah kesimpulan. Hasil penelitian menunjukkan bahwa perbankan syariah yakni dalam hal ini adalah BSI menerapkan akad ijarah menjadi satu di antara akad yang digunakan dalam proses pembiayaan. Terdapat beberapa yang mengatur akad ijarah dalam Lembaga Keuangan Syariah (LKS). Berbagai regulasi yang mengatur akad ijarah tersebut mengacu pada fiqh muamalah yang kemudian diformulasikan dan ditransformasikan menjadi beberapa regulasi seperti fatwa DSN-MUI dan regulasi OJK. Dari hasil analisis implementasi akad ijarah di BSI, tidak terdapat kesenjangan krusial dengan fatwa DSN-MUI dan regulasi OJK mengenai akad ijarah.  Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-09-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/14141 10.15575/as.v23i2.14141 Asy-Syari'ah; Vol. 23 No. 2 (2021): Asy-Syari'ah; 279-296 2654-5675 2086-9029 10.15575/as.v23i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/14141/pdf Copyright (c) 2022 Doli Witro, Muhamad Izazi Nurjaman, Sofian Al Hakim

oai:ojs2.journal.uinsgd.ac.id:article/14640 2026-04-01T12:13:29Z asy-syariah:ART

GENDER JUSTICE IN THE SHARING OF INHERITANCE AND IMPLEMENTATION IN INDONESIA Ahyani, Hisam Putra, Haris Maiza Muharir, Muharir Rahman, Encep Taufik Mustofa, Mustofa Islamic Inheritance Law gender-friendly justice Classical and Contemporary Islamic Fiqh Fairness in inheritance distribution between men and women in Indonesia is still an exciting topic to discuss. It is proven that classical Islamic thought says that men's and women's portions in inheritance distribution are final, as stated in the Qur'an Surat an-Nisa verse 11. However, contemporary Islamic thought sees it as a rule that needs to be contextualized to current situations. This progressive thinking about inheritance distribution was pioneered by gender activists who saw that Fiqh Mawaris has a gender bias and discrimination. Therefore, the application of the "gender-friendly justice" concept in the inheritance distribution in Indonesia needs to be put forward. This research analyses the "gender-friendly justice" concept in inheritance law and its application in Indonesia. This study uses Sigmund Freud's gender theory, with an analytic descriptive method focusing on the problem of inheritance distribution in Indonesia. The research results prove that the concept of "gender-friendly justice" in the inheritance distribution refers to the agreement principle and the gender equity principle, where the application is carried out based on the fairness principle. The gender equality principle is implemented by prioritizing the concept of rahmatan lil'alamin, namely equality as servants and caliph of Allah, equality in receiving primordial agreements and cosmic drama events, and reaching achievements. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-12-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/14640 10.15575/as.v24i2.14640 Asy-Syari'ah; Vol. 24 No. 2 (2022): Asy-Syari'ah; 285-304 2654-5675 2086-9029 10.15575/as.v24i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/14640/pdf_1 Copyright (c) 2022 Hisam Ahyani, Haris Maiza Putra, Muharir Muharir, Encep Taufik Rahman, Mustofa Mustofa https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/14757 2023-02-23T04:56:42Z asy-syariah:ART

MISINTERPRETATION OF SALAFI JIHADIST ON JIHĀD VERSES: AN ANALYSIS Qotadah, Hudzaifah Achmad Syarifah, Maisyatusy Achmad, Adang Darmawan Verses Jiha̅d Salafi Jihadist Nowadays, the term "Jiha̅d" has taken on the connotation of a frightening term (logophobia). This is due to the fact that religious extremists use it in a very narrow context. Unfortunately, the concept of pure and vast Jihad has been tainted by insights and actions that have transcended its borders, resulting in the term Jihad being viewed negatively by some segments of the world's society. The study examines how these scholars (of Salafi Jihadism) interpret these specific verses of the Holy Quran, as well as how their concepts and explanations regarding Jihad verses differ from other scholars. A thorough qualitative method is used in this article to examine the misinterpretation of the Jiha̅d verses used by Salafi Jihadism. The study shows, first, the Salafi-Jihadi movement interprets jihad verses only based on literal meanings, ignoring the context of the asbab nuzul verses, pay less attention to the period and socio-historical verses revealed. Second, considering jihad as a physical struggle only and war in the way of Allah as a natural obligation for Muslims. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-09-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/14757 10.15575/as.v23i2.14757 Asy-Syari'ah; Vol. 23 No. 2 (2021): Asy-Syari'ah; 297-316 2654-5675 2086-9029 10.15575/as.v23i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/14757/pdf Copyright (c) 2021 Hudzaifah Achmad Qotadah, Maisyatusy Syarifah, Adang Darmawan Achmad

oai:ojs2.journal.uinsgd.ac.id:article/15001 2023-02-23T04:56:42Z asy-syariah:ART

PENEMUAN HUKUM CERAI GUGAT OLEH HAKIM PADA PENGADILAN AGAMA BERDASAR PARADIGMA POST-POSITIVISME Helmi, Muhammad Rechtvinding Judicial Divorce Post-Positivism Paradigm Substantive justice This study aims to guide judges to the Religious Courts in realizing substantive justice about divorce decisions. Based on the Presidential Instruction on the Compilation of Islamic Law and the books of fiqh, if the wife filed for divorce, then she did not get a living from the ex-husband. However, there is a rule of a Supreme Court Circular, the rule is a wife filed for divorce, but she got a living from her ex-husband except for nusyus. The method is normative juridical with a paradigmatic study of Guba and Lincoln. In the ontology of the postpositivism paradigm, the judge views reality as imperfect rules. Therefore, the judge is obliged to explore the laws that live in the community. Epistemology is a rule that has limitations so that it adapts to situations and conditions, but judges must remain objective. The methodology goes from verification to falsification. Because the judge needs to criticize and falsify the injustice that occurs at trial for the wives, for example, the husband of a civil servant feels that he is difficult by the rules, so he orders his wife to sue for divorce which results in not getting a living from her ex-husband Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-09-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/15001 10.15575/as.v23i2.15001 Asy-Syari'ah; Vol. 23 No. 2 (2021): Asy-Syari'ah; 261-278 2654-5675 2086-9029 10.15575/as.v23i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/15001/pdf Copyright (c) 2021 Muhammad Helmi

oai:ojs2.journal.uinsgd.ac.id:article/15032 2026-04-01T11:50:19Z asy-syariah:ART

APPLYING THE ISLAMIC LAW FROM THE VIEWPOINT OF MAQĀSHID AL-SHARĪ’AH: ANALYZING LEGAL OPINIONS OF SRI LANKAN MUSLIM SCHOLARS Shihan, Mohammad Zaroum, Abdul Hamid Mohamed Ali Application of Sharīʿah the Muslim minority Maqāsid al-Sharīʿah Sri Lankan Muslims The Sharīʿah is of fundamental importance for all Muslims. No Muslim is exempted from following the Sharīʿah. However, the understanding of Islamic law is often too narrow and problematic for several reasons. Further, this situation is more critical in the Muslim minority context since it paves the ways to misunderstand and misinterpret the nature and purpose of the Sharīʿah. Therefore, applying Sharīʿah  has become a contro­versial  matter that harms people’s interests rather than serves them. Further, during the last few decades, there has been significant interest among the scholars of Sharī’ah in producing the Maqāsid al-Sharī’ah as a new methodology to interpret the texts of Sharīʿah.  They propose Maqāsid al-Sharī’ah as general principles that open expansive rooms for applying Sharīʿah under its broad perspective. Acknowledging this background, the researcher examined the views of Sri Lankan Muslim scholars about applying Sharīʿah based on Maqāsid al-Sharī’ah’s viewpoint. Hence, the perceptions about the application of Sharīʿah are collected from selected Muslim scholars by conducting the interview. This study follows the qualitative method of data collection and content analysis method to reach the results and findings. Accordingly, the study reveals that the prevailing narrow perspective about Sharīʿah serves as an obstacle for the correct and beneficial application of the Sharīʿah and causes negative perceptions among the public. Consequently, the study concludes that the broad perspective of Sharī’ah opens a more expansive space for the application of Sharī’ah and largely helps cooperate and collaborate with other religious communities. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/15032 10.15575/as.v23i2.15032 Asy-Syari'ah; Vol. 24 No. 1 (2022): Asy-Syari'ah; 1-18 2654-5675 2086-9029 10.15575/as.v24i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/15032/pdf Copyright (c) 2021 Mohammad Shihan, Abdulhamid Mohamed Ali Zaroum https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/15552 2023-02-23T04:56:42Z asy-syariah:ART

KONTRIBUSI EKONOMI SYARI’AH DALAM PEMULIHAN EKONOMI INDONESIA DI MASA PANDEMI COVID-19 Nasrudin, N Solehudin, Ending sharia economics islamic social finance financial technology Abstract: The purpose of this study is to identify the contribution of the Sharia economy during the Covid-19 pandemic to recover the Indonesian economy. A descriptive qualitative approach is a method in this research with library research as a type of research. This study concludes that at least there are 2 (two) Sharia economy contributions. Firstly, the optimization of Islamic social finance (management and distribution of zakat and waqf funds). Secondly, the development of sharia-based financial technology for online market players following sharia regulations.Abstrak: Tujuan penelitian ini adalah untuk mengidentifikasi kontribusi ekonomi syariah di masa pandemi covid-19 sebagai sebuah ikhtiar pemulihan ekonomi Indonesia. Pendekatan kualitatif deskriptif menjadi metode dalam penelitian ini dengan studi kepustakaan (Library Research) sebagai jenis penelitiannya. Penelitian ini menyimpulkan bahwa setidaknya terdapat 2 (dua) kontribusi pencapaian dari ekonomi syariah, pertama optimalisasi islamic social finance (pengelolaan dan penyaluran dana zakat dan wakaf). Kedua, pengembangan financial technology berbasis syariah bagi pelaku pasar online yang sesuai dengan aturan syariah. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-09-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/15552 10.15575/as.v23i2.15552 Asy-Syari'ah; Vol. 23 No. 2 (2021): Asy-Syari'ah; 317-328 2654-5675 2086-9029 10.15575/as.v23i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/15552/pdf Copyright (c) 2021 N Nasrudin, Ending Solehudin

oai:ojs2.journal.uinsgd.ac.id:article/16445 2026-04-01T12:13:29Z asy-syariah:ART

KONSEP TA’ĀWUN DALAM KRITIK TERHADAP PENETAPAN BATAS MAKSIMAL USIA KEPERSERTAAN PADA ASURANSI SYARIAH TA’ĀWUN Aziz, Riva Abdillah Solehudin, Ending sharia insurance ta’āwun mutual help The purpose of this study is to review the concept of ta’āwun taught by Rasulullah Shalallahu Alaihi Wassalam and the reality of ta’āwun practice in the Islamic insurance industry in Indonesia. This research is also intended as a critique and input on the current practice of implementing ta’āwun. In contrast to conventional insurance, which uses a sale and purchase contract in its transactions, Sharia insurance uses the concept of ta’āwun in its transaction contracts. Qs. Al-Maidah verse 2 is the legal basis of this ta’āwun concept. This research used qualitative methods, the descriptive approach, and library research. The results of this study conclude that the concept of ta’āwun used by Islamic insurance currently needs to fully reflect the concept of ta’āwun in Qs Al-Maidah verse 2, which has been practised by Rasulullah Shalallahu Alaihi Wassalam and his friends. In practice, Sharia insurance companies set a maximum age limit for prospective participants, while the maximum age for participation is 65 years. This maximum age limit for participation means that not all prospective Sharia insurance participants can be accepted as customers. It is undoubtedly different from the practice of ta’āwun that existed at the time of Rasulullah Shalallahu Alaihi Wassalam, where the concept of ta’āwun was carried out without knowing the conditions. It is fitting for Sharia insurance to adhere to the principle of monotheism properly and rely on Allah Subhanallahu Wata'ala to carry out the wheels of its Sharia insurance business by not limiting participation age. Sharia insurance practitioners naturally adhere to the principles of ta’āwun and monotheism and believe with certainty that to worship Allah Subhanallahu wa Ta'ala, even though there is no age limit for participation, the company will still get the benefits expected in other ways. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-12-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/16445 10.15575/as.v24i2.16445 Asy-Syari'ah; Vol. 24 No. 2 (2022): Asy-Syari'ah; 269-284 2654-5675 2086-9029 10.15575/as.v24i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/16445/pdf Copyright (c) 2022 Riva Abdillah Aziz, Ending Solehudin https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/16513 2026-04-01T11:50:19Z asy-syariah:ART

TRANSGENDER DAN REDEFINISI KHUNTSA DALAM KAJIAN MEDIS DAN FIQIH KONTEMPORER: STUDI KASUS APRILIO MANGANANG-AMAR ALFIKAR Fitri, Ahmad Asrof Haq, Sansan Ziaul transgender khuntsa Islamic law medic psychology. This research, which examines transgender and khuntsa in contemporary fiqh and medic, is inspired by the news on Aprilio Manganang and Amar Alfikar, who changed their gender due to medical and psychological problems. Aprilio was diagnosed with hypospadias, while Amar suffered from gender dysphoria. In classical fiqh literature, the concept of khuntsa is identified from a physical point of view only, which is generally categorized into khuntsa ghairu musykil if the person's gender can still be known and khuntsa musykil if the genitals cannot be ascertained after a medical research process. The purpose of this study is to determine the fiqh review of the transgender cases of Aprilio Manganang and Amar Alfikar. Using the library research method, this study finds that Aprilio is considered a khuntsa ghairu musykil because of hormonal and physical tendencies to men. While Amar, although born with female genital, gender dysphoria makes her feel that she is in an inappropriate body, thus causing self-harming. In the perspective of contemporary fiqh with psychological approach, the problem experienced by Amar require scholars to review the definition of khuntsa. The criteria of khuntsa musykil can be expanded by considering psychological disorders that arise from internal issues, not due to external influences. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/16513 10.15575/as.v24i1.16513 Asy-Syari'ah; Vol. 24 No. 1 (2022): Asy-Syari'ah; 73-90 2654-5675 2086-9029 10.15575/as.v24i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/16513/pdf Copyright (c) 2022 Ahmad Asrof Fitri, Sansan Ziaul Haq https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/16566 2026-04-01T11:50:19Z asy-syariah:ART

NAFKAH PRODUKTIF UNTUK ANAK PERSPEKTIF KIAI SYANSURI BADAWI Musthofa, Yayan Firdaus, Mohamad Anang productive livelihood Kiai Syansuri Badawi children’s financial independence The obligation of parents to provide for their children at least until they reach adulthood, which is 21 years referring to the KHI policy article 98 paragraph (1), when they are married, or have entered ar-rusydu phase (understanding the law and independence) referring to classical fiqh studies. In another study on maqāshid as-syarī'ah version, when the child has entered the age of 23 years based on the calculation finishing study period plus a year of financial independence trial period. In order to study further to prepare children's financial independence, this study aims to examine more deeply the concept of productive livelihood from the maqāsid as-syarī'ah perspective in the book of Fiqh Al-Munākaḥāt by Kiai Syansuri Badawi. This article includes a literature review with the maqāsid as-syarī'ah approach of Jasser Auda, while the object of this study is the work of Kiai Syansuri Badawi. From this research, I found that livelihood in Kiai Syansuri Badawi's view contains a productive meaning or a productive spirit and is in accordance with Jasser Auda's maqāshid as-syarī'ah concept for human development as the goal of the Shari'a. This article is important to build human development –especially Muslims– with the disteribution and management of a productive living, starting from the smallest organization, namely the family. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/16566 10.15575/as.v24i1.16566 Asy-Syari'ah; Vol. 24 No. 1 (2022): Asy-Syari'ah; 91-108 2654-5675 2086-9029 10.15575/as.v24i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/16566/pdf Copyright (c) 2022 Yayan Musthofa, Mohamad Anang Firdaus https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/16733 2026-04-01T12:13:29Z asy-syariah:ART

KONSEP LABA BERKAH DALAM PERDAGANGAN SYARIAH Mansyur, Zaenudin concept profit blessing business transaction sharia trade The purpose of this study is to examine the concept of blessing profit that is widely discussed by observers of the Islamic economy which isclaimed to be a very  abstract matter so that measuring it becomes a very difficult activity  to find, but rather the  right criteria to be able to achieve it. Thus, this study uses a descriptive analysis method to examine more deeply the things that must be done by traffickers, both traders and buyers. The results of  this study show that the  criteria that must be carried out by business people as strong evidence  for them in obtaining blessing profits, namely through the preprocessing stage, process, and postprocess. The preprocess stage is required to base its trade attitude with theological values so that its tendency will give birth to a high devotion to the powerful. Meanwhile, the stages of the process strengthen it by instilling an honest, sincere, professional, friendly sosial, and generous attitude. This honest attitude will encourage  the birth of a sincere attitude of both parties and inturngive birth to a professional attitude so that trade activities run smoothly which is characterized by customers increasing from time to time because it is based on the inten silaturrahim and generous of traders and buyers so that the final stage strengthens the acquisition of blessing profits through evaluation of the trading activities carried outby him through the payment of obligations after reaching one nisab. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2023-06-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/16733 10.15575/as.v24i2.16733 Asy-Syari'ah; Vol. 24 No. 2 (2022): Asy-Syari'ah; 231-252 2654-5675 2086-9029 10.15575/as.v24i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/16733/pdf Copyright (c) 2022 Zaen Udin Mansyur https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/16858 2026-04-01T11:50:19Z asy-syariah:ART

STUDI KOMPARATIF METODE IJTIHAD MAJELIS ULAMA INDONESIA DAN BAHTSUL MASAIL NAHDLATUL ULAMA TENTANG FATWA VAKSIN ASTRAZENECA Alkatiri, Anisah Hasanah, Idaul Sayyaf, R. Tanzil Fawaiq astrazeneca bahtsul masail ijtihad Indonesian ulema council ijtihad method This paper aims to compare the ijtihad methods used by the Indonesian Council of Ulema (MUI) and Bahtsul Masail Nahdlatul Ulama concerning the fatwa on the AstraZeneca COVID-19 vaccine. The study method is qualitative, with a normative legal approach and descriptive-comparative analysis. According to the findings of this study, MUI employs the type of ijtihad jama'iy (collective ijtihad) and interdisciplinary by using ijtihad bayani, ta'lili, and istishlahi methods in its ijtihad on the AstraZeneca vaccine. MUI declared in its fatwa that the AstraZeneca vaccine's legal origin is haram since it comes into touch with a haram substance or unclean during the production, namely trypsin which is produced from pig pancreas. However, the use of the AstraZeneca vaccine is temporarily permitted due to several reasons. While Bahtsul Masail in their ijtihad employs the type of ijtihad jama'iy and interdisciplinary ijtihad using the qauly and ilhaqy ijtihad methods. In their conclusion, Bahtsul Masail declared that the Astra­Zeneca vaccine is permissible to use under normal circumstances, particularly in an emergency, not only because it is safe but also because it is holy. However, in issuing a fatwa on the Covid-19 vaccine for AstraZeneca products, both MUI and Bahtsul Masail are pursuing the same goal: saving human lives (hifz al-nafs), and both institutions' decisions are based on reasonable and empirical considerations in the context of the public good, expecting that herd immunity would be achieved shortly in Indonesia, permitting it to be free from the Covid-19 pandemic quickly. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/16858 10.15575/as.v24i1.16858 Asy-Syari'ah; Vol. 24 No. 1 (2022): Asy-Syari'ah; 141-160 2654-5675 2086-9029 10.15575/as.v24i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/16858/pdf Copyright (c) 2022 Anisah Alkatiri, Idaul Hasanah, R. Tanzil Fawaiq Sayyaf https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/16930 2026-04-01T11:50:18Z asy-syariah:ART

MODERASI PEMAHAMAN HIRARKI MAQĀSHID AL-SYARĪʻAH DALAM FIKIH PANDEMI PERSPEKTIF FIQH AL-AWLAWIYYĀT STUDI FATWA MUI Hajar, Siti Zaeni, Ahmad maqāshid al-syarī’ah hierarchy fiqh al-awlawiyyāts MUI fatwa hifdz al-dīn hifdz al-naf The controversy about the al-Maqāshid al-Dlarūriyyah al-Khams hierarchy has an effect on the understanding of the Maqāshid al-Syarī'ah hierarchy in the MUI version of the Fiqh Pandemic, especially the fatwa on congregational and Friday prayers in mosques. In dzahir, the fatwa prioritizes hifdz al-nafs over hifdz al-dīn, while the majority of scholars are of the opinion that hifdz al-dīn occupies the highest hierarchy. This research aims to reveal a moderate understanding of the Maqāshid al-Syarī'ah hierarchy in Fiqh Pandemic from the perspective of Fiqh al-Awlawiyyāt. This research is qualitative by using Istiqrā, Muqāranah and Tawtsīqī methods. The results of this study are: first, the al-Tarjīh rule used by the theocentric group allows for a middle way to bring together views between theocentric and anthropocentric groups in determining the Maqāshid al-Syarī'ah hierarchy; second, Fiqh al-Awlawiyyāt is a comprehensive instrument to determine the Maqāshid al-Syarī'ah hierarchy in Pandemic Fiqh, because it accommodates the rules of al-Tarjīh, Fiqh al-Muwāzanah and Fiqh al-Taisīr wa Raf' al-Haraj, even in harmony with Fiqh al-̒Adzār through Qiyās Awlawī; third, Fiqh al-Awlawiyyāt becomes a middle ground for the controversy between theocentric and anthropocentric groups in the context of the Maqāshid al-Syarīʻah hierarchy. In conclusion, the Maqāshid al-Syarī'ah hierarchy in Pandemic Fiqh with the priority of hifdz al-nafs over hifdz al-dīn is set moderately by using Fiqh al-Awlawiyyāt. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/16930 10.15575/as.v24i1.16930 Asy-Syari'ah; Vol. 24 No. 1 (2022): Asy-Syari'ah; 19-38 2654-5675 2086-9029 10.15575/as.v24i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/16930/pdf Copyright (c) 2022 Siti Hajar, Ahmad Zaeni https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/17019 2026-04-01T11:50:18Z asy-syariah:ART

IS TOKOPEDIA SALAM HALAL? Susilawati, Cucu Bai’u Salam e-Commerce Tokopedia Salam The word "halal" is now widely found in various products, including e-commerce platforms, such as Tokopedia Salam. Indonesia is a country with the highest number of e-commerce users in the world, and Tokopedia is the first unicorn platform to have sharia services. This study aimed to determine the perspective of Islamic economic law on Tokopedia Salam. The method used is qualitative-descriptive through a literature review. The results of this study indicate that Tokopedia Salam is not only market products that have been certified halal because there are still many products that have not been certified halal, which can be found on the Tokopedia Salam platform. In addition, the Tokopedia Salam payment system still uses conventional financial institutions, and this shows that Tokopedia Salam has not fully supported the halal industry. The transaction model at Tokopedia Salam is still the same as Tokopedia, not using salam and ijarah contracts as stipulated in sharia. In conclusion, Tokopedia Salam cannot be categorized as sharia e-commerce in Indonesia, but Tokopedia Salam has sharia services to complement the worship of the Muslim community in Indonesia. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/17019 10.15575/as.v24i1.17019 Asy-Syari'ah; Vol. 24 No. 1 (2022): Asy-Syari'ah; 57-72 2654-5675 2086-9029 10.15575/as.v24i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/17019/pdf Copyright (c) 2022 Cucu Susilawati https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/17515 2026-04-01T11:50:18Z asy-syariah:ART

METODE ISTINBATH HUKUM ABDUL QADIR HASSAN DALAM PERKARA SHALAT Zahir, Adnin Hamidah, Tutik Rofiq, Aunur Abdul Qadir Hassan al-muslimun magazine’s the legal istinbath The Legal Istinbath Methodology has a very strong influence on the legal products issued. Not everyone is able to practice an Islamic law because that person is required to master various branches of science, all of which lead to a process of establishing a law. Abdul Qadir Hassan is one of the scholars of Persatuan Islam’s organization (PERSIS) who consistently refers to the Qur'an and as-Sunnah. This study aims to determine the flow of his legal Istinbath methodology in answering various problems especially in salat problem’s in the period 1958-1984. With this research, we can also understand the flow of fatwa determination from the PERSIS Hisbah Council. This study uses a library research method using library materials in the form of articles and books. The analysis technique used is content analysis, which is a research methodology that utilizes a set of procedures to draw appropriate conclusions from a document. The results of the study reveal that the position of the Qur'an and as-Sunnah is the main foundation in determining his law. In understanding a text, it is basically textual as long as there is no other information that turns it away. In addition, the existence of Ijma' Companions and Qiyas are also used in establishing a law, although qiyas in this case is not used in matters of worship. As for the opinion of the imam of the madzhab, he does not use it if he does not find its basis in the Qur'an or as-Sunnah, but is used in its function as a reinforcement of the opinion that he issues. Abdul Qadir Hassan's method indirectly leads us to be critical and distance ourselves from taqlid and also being able to revise legal decisions that have been set by previous scholars. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/17515 10.15575/as.v24i1.17515 Asy-Syari'ah; Vol. 24 No. 1 (2022): Asy-Syari'ah; 39-56 2654-5675 2086-9029 10.15575/as.v24i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/17515/pdf Copyright (c) 2022 Adnin Zahir, Tutik Hamidah, Aunur Rofiq https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/17735 2026-04-01T12:13:29Z asy-syariah:ART

KONSEP WALI HAKIM DALAM PEMBARUAN HUKUM KELUARGA ISLAM DI MALAYSIA DAN INDONESIA Syahputera, Akhmad Fadly Ferdiyan, Ferdiyan Indonesia Malaysia magistrate guardian. Malaysia and Indonesia have reformed Islamic law by codifying Islamic family law through statutory regulations. However, between the two countries, there are quite striking differences in regulating guardian judges. This research aims to find out the substance and relevance of reforming Islamic marriage law in two countries related to judges' guardians. The study used a qualitative descriptive-analytical method with the application of laws, namely the Islamic Family Law (UUKI) of all states in Malaysia, the Republic of Indonesia Law no. 1 of 1974 concerning Marriage (UUP), and the Compilation of Indonesian Islamic Marriage Law, especially regarding magistrate guardians. The study results show that the guardian of the king or guardian of the judge is officially and legally recognized in UUKI Malaysia and UUP Indonesia. However, Malaysia's UUKI has yet to have any detailed rules regarding technical procedures for the practice of magistrate guardians. In contrast, Indonesia has these rules even though they are in the form of a Regulation of the Minister of Religion (PMA). Regarding magistrate guardians, Malaysia and Indonesia are included in the Intra-Doctrinal Reform group, which tends to still adhere to conventional fiqh law. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2023-04-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/17735 10.15575/as.v24i2.17735 Asy-Syari'ah; Vol. 24 No. 2 (2022): Asy-Syari'ah; 179-192 2654-5675 2086-9029 10.15575/as.v24i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/17735/pdf Copyright (c) 2022 Akhmad Fadly Syahputera, Ferdiyan https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/18073 2026-04-01T11:50:18Z asy-syariah:ART

PENGGUNAAN E-WALLET OVO PERSPEKTIF ULAMA SYAFI'IYAH Musanna, Khadijatul Sholihin, Riadhus Sari, Maula OVO payment syafi'iyah ulama This study analyzes the status of the legal status that applies to payments through OVO based on the perspective of Ulama Syafi'yah. The research method used is descriptive qualitative, based on normative juridical regarding the laws applicable to OVO, analyzed conceptually using the opinions of Syafi'iyah Scholars. The results show that the payment system of the OVO application tends to use wadi'ah contracts, this can be seen from the elements, namely, contracts, objectives and objects of contracts that are clear and certain. Additionally, the object of the contract in the use of the OVO application has a feature in the form of a stored balance, so that at any time it can be taken back by the account owner without the need for permission from OVO as the application provider, this further strengthens the perception that OVO is oriented in the wadi'ah contract. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/18073 10.15575/as.v24i1.18073 Asy-Syari'ah; Vol. 24 No. 1 (2022): Asy-Syari'ah; 109-120 2654-5675 2086-9029 10.15575/as.v24i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/18073/pdf Copyright (c) 2022 Khadijatul Musanna, Riadhus Sholihin, Maula Sari https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/18453 2026-04-01T11:50:18Z asy-syariah:ART

MARITAL RAPE SEBAGAI SUATU KEKERASAN DALAM RUMAH TANGGA DALAM PRESPEKTIF HUKUM ISLAM DAN POSITIF INDONESIA Anggraeniko, Litya Surisdani Kania, Dede Saepullah, Usep Islamic Law Positive Law Sexual Violence Marital Rape Abstract: The practice of marital rape or known as marital rape is a discussion that is often considered a contradictio in terminis which is interpreted as a combination of contradictory words, because currently rape is limited outside marriage. Rape in marriage is a form of inequality in gender justice, the assumption is that men/husbands have an autonomous right to force their wives to have sex, while women/wives are legitimized by construction to devote themselves to accepting whatever is done in marriage. This should not be in line with what has been regulated in the Marriage Law, which basically states that the purpose of marriage is to form a happy and eternal family (household) based on the One Godhead. Marital rape can be defined as coercion of sexual activity by one party without regard to the other party. The purpose of this study is to explain the basis for regulating marital rape in positive law in Indonesia and Islamic law. The research method used is juridical-normative, namely research by analyzing the provisions of laws and regulations relating to marital rape by connecting the basic arrangements in Islamic law. The results of this study indicate that domestic rape or known as marital rape is part of sexual violence in the household as regulated in the PKDRT Law. Meanwhile, in Islam the essence of marriage is interpreted as mistaqan ghalidzan or a sacred and strong bond, then the practice of forced sexual intercourse is considered an inequality of rights and obligations of sexual relations in marriage. Islam teaches the principle of mu'asyarah bil ma'ruf, namely a good and voluntary relationship. in having sexual relations by not monopolizing sexuality in the name of religion because it is clearly against the Shari'a. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/18453 10.15575/as.v24i1.18453 Asy-Syari'ah; Vol. 24 No. 1 (2022): Asy-Syari'ah; 161-178 2654-5675 2086-9029 10.15575/as.v24i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/18453/pdf Copyright (c) 2022 Litya Surisdani Anggraeniko, Dede Kania, Usep Saepulloh https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/18724 2026-04-01T11:50:17Z asy-syariah:ART

KONFIGURASI POLITIK LEGISLASI JAMINAN PRODUK HALAL PERSPEKTIF FIQH SIYASAH Widyawati, Widyawati political configuration legislation halal product guarantee fiqh siyasah. Act Number 33/2024 on Halal Product Guarantee was already issued by the Indonesian government in 2014. The main objective of this act is to ensure comfort, security, safety, and certainty of halal product availability for society in consuming and using products. However, the issues and debates around this bill have drawn severe attention from different parties, especially during deliberation as represented in political configuration. As it was known, political configuration constitutes legal drafting and its implementation as represented in the character and orientation of legal development. This paper concludes that political configuration in the legislation of halal product guarantee is democratic because it was conducted openly and gives room for public participation as well as legislative and executive bodies according to their function proportionally. This political configuration is in line with such principles found in fiqh siyasah as consultation (musyawarah), freedom (hurriyyah) and equality (musawah). This conclusion was drawn using primary and secondary data through the content analysis method. Primary data include official documents related to the bill and act of halal product guarantee, while secondary data refer to articles and books on halal product guarantee. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/18724 10.15575/as.v24i1.18724 Asy-Syari'ah; Vol. 24 No. 1 (2022): Asy-Syari'ah; 121-140 2654-5675 2086-9029 10.15575/as.v24i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/18724/pdf Copyright (c) 2022 Widyawati Widyawati https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/19332 2026-04-01T12:13:28Z asy-syariah:ART

KAJIAN HISTORIS MAQASHID SYARIAH SEBAGAI TEORI HUKUM ISLAM Farikhin, Ahmad Ridwan, Ahmad Hasan Mulyasari, Heni history maqashid syariah Islamic law theory. The term maqashid was first proposed by al-Hakim al-Tirmidzy in the third century Hijiriyah, but has been conceptually invented and used since prophetic times with different terms. This study aims to find historical traces of maqashid sharia from original sources from time to time as sources of Islamic law after the Quran, Hadith, Ijma and Qiyas, which are discussed by contemporary scholars as solutions and breakthroughs in answering the legal vacuum caused by rapid changes. This research uses the istiqrai tahlili bayani method which focuses on tracing the traces of maqashid in Islamic scientific treasures. This research concludes that: First, maqashid sharia as a theory of Islamic law as it is known today by al-Juwaeny and elaborated by his disciple named al-Ghazaly later became a comprehensive scientific discipline by al-Syathiby in the eighth century Hijri; Secondly, the discussion of maqashid in this century has developed further with the addition of al-dharuriyat points according to the essential needs of contemporary Muslims such as guarding the people and the state not only sufficiently guarding al-dharuriyat but needing the development of al-dharuruyat points in order to support the progress of Muslims in various spheres of life; Third, maqashid sharia is the result of ijtihad that can change and develop according to the demands of progress as a solution that Islam can offer to the challenges of the times as initiated by Auda. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2023-04-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/19332 10.15575/as.v24i2.19332 Asy-Syari'ah; Vol. 24 No. 2 (2022): Asy-Syari'ah; 193-210 2654-5675 2086-9029 10.15575/as.v24i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/19332/pdf Copyright (c) 2022 Ahmad Farikhin, Ahmad Hasan Ridwan, Heni Mulyasari https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/19727 2026-04-01T12:13:28Z asy-syariah:ART

THE CONCEPT OF WASAṬIYYAH IN FIQH MUHAMMADIYAH PERSPECTIVE Fitra, Tasnim Rahman Putra, Devrian Ali Desmanto, Sukma Nada Muhammadiyah concept of wasaṭiyyah wasaṭiyyah in fiqh This study discusses the concept of wasaṭiyyah Muhammadiyah's perspective onfiqh problem development, especially in Indonesia. It is related to the internal conflicts of Muslims in various aspects of life, including Islamic law or fiqh. These disputes are caused by the friction between the two opposing ideologies in methodology and approach, sometimes caused by an intervention born through contradiction between liberals who want to free themselves from the shackles of textual understanding from the conservative group. In this case, Muhammadiyah occurs to introduce itself as an organization that seeks to offer concrete solutions through its wasaṭiyyah understanding. This study aims to reveal the concept of wasaṭiyyah in Muhammadiyah fiqh, which is related to the expression of the wasaṭiyyahidea in the fiqh produced by Muhammadiyah. This study uses a literature research method that focuses on wasaṭiyyah concepts as seen from the understanding of Muhammadiyah fiqh through decisions, congress results or the other fiqh products officially issued by Muhammadiyah. This study concludes that the concept of fiqh wasaṭiyyah Muhammadiyah tries to understand and place text and context proportionally toraise non-radical characteristics and also non-liberal. Furthermore, Muhammadiyah upholds the principle of tawāsuṭwhich is combined with the codes of tawāzunand ta'ādulthrough an “Islam Berkemajuan" or the progressive Islam orientation Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-12-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/19727 10.15575/as.v24i2.19727 Asy-Syari'ah; Vol. 24 No. 2 (2022): Asy-Syari'ah; 253-268 2654-5675 2086-9029 10.15575/as.v24i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/19727/pdf Copyright (c) 2022 Tasnim Rahman Fitra, Devrian Ali Putra, Sukma Nada Desmanto https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/20860 2026-04-01T12:13:28Z asy-syariah:ART

ENDOGAMY IN ISLAMIC BOARDING SCHOOL CARETAKER FAMILY: A MASLAHAH POINT OF VIEW Abdillah, Kudrat Fathimiyah, Silmah Endogamous Marriage Islamic Boarding School Maslahah al-Tufi Kyai and their family, as boarding school caretakers, become the leading role models in religious practice, including marriage. In Sumenep, Madura, some of these families practice endogamous marriage. This makes the assumption in society that the tradition of endogamous marriage continues to be preserved. This study aims to describe the endogamous marriage tradition in Boarding Schools in Sumenep from the perspective of al-Tufi’s Maslahah Theory. The researcher uses empirical legal research and case studies as his approach. The results show that the existing tradition of endogamous marriage is carried out by arranged marriage and is intended to safeguard assets, maintain lineage (nasab), and sustain the boarding school. According to al-Tufi’s Maslahah theory, the tradition has a beneficial value, although no al-Quran verses or hadith command endogamous marriage. The benefit is manifested in the goal for the continuity and development of education in the Islamic boarding school institution owned by the parents. However, there are negative impacts that need to be considered, such as hostility between families caused by unsuccessful matchmaking and the potential for abnormal or disabled children. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/20860 10.15575/as.v24i2.20860 Asy-Syari'ah; Vol. 24 No. 2 (2022): Asy-Syari'ah; 305-316 2654-5675 2086-9029 10.15575/as.v24i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/20860/pdf Copyright (c) 2022 Kudrat Abdillah, Silmah Fathimiyah https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/20979 2026-04-01T05:45:00Z asy-syariah:ART

Kontroversi Fatwa Astrazeneca: Kontestasi Atau Harmonisasi? Muzammil, Shofiyullah Pangestu, Perdana Putra Fatwa MUI Vaksin AstraZeneca The fatwas difference occurred between the Central MUI and the regionsover the legal assessment of the AstraZeneca Vaccine containing pork trypsin in the manufacturing process; this later became a discussion on the halal status and sanctity of the vaccine. This study examines how fatwa contestation can occur internally at MUI and what realistic steps must be taken by the Indonesian government and MUI to control increasingly excessive issues. This research is packaged through library research by basing the analysis on relevant and correlative sources. Primary data is taken from the fatwa decision document No. 14 Tahun 2021 Tentang Hukum Penggunaan Vaksin Covid-19 Produk AstraZeneca by MUI. Secondary data is obtained through news reports, public media channels and other literature that still has a strong relationship with the main issue. This study concludes that MUI must consolidate, standardize and consider various perspectives in drawing the right conclusions and not causing public commotion and doubt.  Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2023-03-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/20979 10.15575/as.v25i1.20979 Asy-Syari'ah; Vol. 25 No. 1 (2023): Asy-Syari'ah; 65-78 2654-5675 2086-9029 10.15575/as.v25i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/20979/pdf Copyright (c) 2023 Shofiyullah Muzammil, Perdana Putra Pangestu https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/21142 2026-04-01T05:21:04Z asy-syariah:ART

Penyelundupan Hukum Perkawinan di Bawah Umur Melalui Permohonan Itsbat Nikah di Pengadilan Agama Hanum, Nur Latifah Anwar, Shania Khosyiah, Siah early marriage legal smuggling marriage ratification Underage marriage is still a phenomenon in Indonesia. Law Number 16 of 2019 has determined that the minimum marriage limit for women and men is 19 years, providing a way for early marriage to apply for marriage dispensation. However, there are still many underage marriages performed under the hands without going through marriage dispensation and then asking for marriage itsbath to the Religious Court. According to the author, this is a legal smuggling to legalise early marriage. The number of judges who still grant this case is undoubtedly the focus of research. This research is empirical juridical by looking at phenomena in society associated with existing regulations and theories of legal smuggling, as well as methods of collecting data through observation and from documents obtained. The results of this study found that underage marriage problems seem to need to be taken seriously because they are prone to legal smuggling, considering that initially, itsbath nikah was only intended for the community for the reasons mentioned in article 7 paragraph (3) of the Compilation of Islamic Law. So judges, especially in religious courts, must start improving. If the judge can reduce the number of itsbath applications against underage marriage, then they have been able to contribute substantive justice to provide welfare for the community. This certainly makes a benchmark for the community not to carry out underage marriages without court permission and, at the same time, an effort to close the faucet of underage marriage in Indonesia. Thus, it is hoped that early marriage can be suppressed. In the future, the government will be able to produce regulations to provide criminal sanctions for perpetrators of early marriage, along with the change in the minimum age of marriage. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2023-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/21142 10.15575/as.v25i1.21142 Asy-Syari'ah; Vol. 25 No. 1 (2023): Asy-Syari'ah; 51-64 2654-5675 2086-9029 10.15575/as.v25i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/21142/pdf Copyright (c) 2023 Nur Latifah Hanum, Siah Khosyiah, Shania Anwar https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/23067 2026-04-01T12:18:25Z asy-syariah:ART

BUILDING ASNAF ENTREPRENEURSHIP IN INDONESIA: A PROPOSED PROGRAM FOR AMIL ZAKAT INSTITUTIONS Friantoro, Dian Jatnika, Muhammad Dzulfaqori Andani, Listia Mutmainah, Lu'liyatul Rahmat, Biki Zulfikri amil zakat institutions asnaf entrepreneurship zakat distribution Currently, the distribution of zakat is usually carried out consumptively to meet the basic needs of mustahiq (zakat recipient). Consumptive zakat provides a short-term effect and a dependency effect for asnaf (mustahiq). Therefore, zakat institutions can begin to develop sustainable productive zakat schemes for the welfare of mustahiq. The aim of the research is to design a program and implementation model of the Asnaf Entrepreneurship Program (AEP) in Indonesia. This research uses a qualitative approach with descriptive analytical methods through literature studies. The AEP program is aimed for asnaf who meet the criteria of the needy and the poor and are physically and mentally able to run a business. Furthermore, the asnaf are given business assistance by zakat institutions. Assistance can be in the form of a capital loan with a qardh contract. Then, business assistance can be in the form of consulting, training, monitoring to achieve a profitable and sustainable business. AEP is implemented using the concept of collaborative management. Several zakat institutions may build an AEP compartment to support the implementation of AEP. Mustahiq also can create a community based on the type of business or place of residence. AEP has challenges in its implementation, but has great opportunities, not only to benefit asnaf but also to have a multiplier effect on the Indonesian economy Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2022-12-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/23067 10.15575/as.v24i2.23067 Asy-Syari'ah; Vol. 24 No. 2 (2022): Asy-Syari'ah; 211-230 2654-5675 2086-9029 10.15575/as.v24i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/23067/pdf Copyright (c) 2022 Dian Friantoro, Muhammad Dzulfaqori Jatnika, Listia Andani, Lu'liyatul Mutmainah, Biki Zulfikri Rahmat https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/24059 2023-02-24T09:00:03Z asy-syariah:ART

INTEGRATION OF GREEN SUKUK AND CASH WAQF LINKED SUKUK FOR FINANCING AGRICULTURE SUSTAINABLE Nur Salam, Annisa Iskandar, Iskandar green sukuk cash waqf linked sukuk sustainable agriculture Abstract: Green sukuk has an underlying form of environmental preservation activities and is a form of Indonesia's commitment to addressing the impacts of climate change. The Cash Waqf Linked Sukuk (CWLS) is a cash waqf investment in SBSN where the imbalance is channeled to social activities including social infrastructure which is a waqf asset. Based on the two-state sukuk innovations, in general, this research intends to integrate the implementation of green sukuk and CWLS in sustainability. The method used in this research is a qualitative approach with descriptive analysis. The results of this study are the proposed Green CWLS model for financing the agricultural sector. This innovation will be a breakthrough in funding to reduce climate change as well as providing opportunities for Muslims who wish to invest socially, especially in the agricultural sector. Based on the contract used, green sukuk can use ijarah, murabahah, salam, ishtisna`, mudharabah and musyarakah contracts. While CWLS uses a wakalah contract. The hope is that this can become a new recommendation for policymakers such as the Ministry of Finance, the Indonesian Waqf Agency , the Ministry of Religion, and Bank Indonesia in advancing fiscal finance while trying to balance economic and environmental impacts which are currently the focus of all countries. In addition, this model also supports the agricultural sector to improve the welfare of local farmers and ensure food security and security for the people of Indonesia. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2023-02-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/24059 10.15575/as.v23i2.24059 Asy-Syari'ah; Vol. 23 No. 2 (2021): Asy-Syari'ah; 345-364 2654-5675 2086-9029 10.15575/as.v23i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/24059/pdf Copyright (c) 2021 Annisa Nur Salam, Iskandar Iskandar

oai:ojs2.journal.uinsgd.ac.id:article/24313 2026-04-01T05:53:32Z asy-syariah:ART

Comparative Analysis of Halal Certification Mechanisms Between MUI and BPJPH According to the Perspective of Law No. 33 of 2014 Concerning Halal Product Guarantee Alam, Mochamad Doddy Syahirul Atem, Atem Yanur, Murniyati Fauzi, Ernida Alfiani Anam, M. Syaeful Halal Certification Halal Industry Halal Products Abstract. This article aims to examine the diversity of halal certification in Indonesia. It is known that 2022 Indonesia's Muslim population will be the largest in the world. In line with that, the consumption of halal products in Indonesia is relatively high; therefore, Law Number 33 of 2014 concerning Halal Product Guarantee mandates that products circulating in Indonesia are guaranteed reliability. Currently, Indonesia has a Halal Product Guarantee Agency (BPJPH), which has the task of ensuring those that enter, circulate, and are traded in Indonesia, as evidenced by the ownership of halal certification by business actors (PU) and halal labels on the products produced. This paper uses qualitative research with a literature study approach (literature review), namely conducting a descriptive analysis of secondary data. The results of this paper show a change in the management of halal certification, which was previously issued through the Indonesian Ulema Council (MUI) and is now by BPJPH. In addition, two schemes for applying for halal certification can be pursued by business actors in Indonesia, namely regular and self-declaration. Currently, halal products and the halal industry are growing not only nationally but also globally, and there are at least six halal industry sectors that are of concern halal food commodities, Islamic finance, Muslim-friendly travel (halal tourism), Modest Fashion, Media and recreation and Pharma & Cosmetic. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2023-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/24313 10.15575/as.v25i1.24313 Asy-Syari'ah; Vol. 25 No. 1 (2023): Asy-Syari'ah; 33-50 2654-5675 2086-9029 10.15575/as.v25i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/24313/pdf Copyright (c) 2023 Mochamad Doddy Syahirul Alam, Atem Atem, Murniyati Yanur, Erinda Alfiani Fauzi, M. Syaeful Anam5 https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/24530 2026-04-01T02:47:05Z asy-syariah:ART

Navigating The Complexities of Mut’ah Marriages: The Role of West Java’s Local Government in Protecting Communities Syaripudin, Dadang Saefudin, Encang Prostitution Mut’ah Trafficking Adultery is one of the reasons Islam pays excellent attention to marriage. The danger due to adultery is very great, as well as being categorised as a major sin that Allah SWT hates. Islam really expects all forms of adultery, let alone an act of adultery that is defended and justified and packed with values ​​that seem to be true. Mut'ah marriage, which often occurs in the peak tourist area, which is known as the "Arab village," is one of the justifications for the act of adultery. The research method used is normative-empirical. In addition, researchers employed a case-and-law approach to review findings from field observations obtained through interviews and other data-collection techniques. The results of this study suggest that contract marriages in the Puncak area, also known as Kampung Arab, are common; however, since the onset of the COVID-19 pandemic, they have decreased somewhat due to policies limiting activities across countries to curb the spread of COVID-19. The Cianjur Regency government is carrying out efforts to counteract the practice of mut'ah marriage by making a district regulation that specifically prohibits this practice. In addition, the role, awareness, and concern of the surrounding community remain strong in efforts to restore Cianjur's image as a city of students. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2023-12-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/24530 10.15575/as.v25i2.24530 Asy-Syari'ah; Vol. 25 No. 2 (2023): Asy-Syari'ah; 161-174 2654-5675 2086-9029 10.15575/as.v25i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/24530/15775 Copyright (c) 2023 Dadang Syaripudin, Encang Saefudin https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/25373 2026-04-01T11:24:35Z asy-syariah:ART

Pemodelan Fatwa Ekonomi Syariah dan Karakteristiknya di Indonesia Hasanuddin, Muhammad Sharuddin, Mohd Solahuddin Bin Mahri, A. Jajang W. DSN-MUI Modeling Sharia Economics Fatwas The DSN-MUI sharia economic fatwa has had a major influence in building the construction of sharia economic law in Indonesia. However, how the modeling of the fatwa was formed from 2000-2022 is still relatively rarely written about, as well as its characteristics. Therefore, this paper completes the empty space to be filled with authentic information regarding the Islamic economic fatwa modeling and its characteristics. That way, the empty space can be filled, and the discourse on sharia economic fatwa can continue to live and develop. In this paper, it is found that since 2000-2022 modeling the formation of Islamic economic fatwa in Indonesia has found two models, namely: the mustafti model and the initiation model. In the context of mustafti modeling, sharia economic fatwas were formed due to encouragement from mustafti from industry players, business people, health practitioners, professional institutions, associations, and regulators who asked DSN-MUI directly. Meanwhile, the initiation model is a model for forming a fatwa based on initiation among the internal DSN-MUI itself. As for its characteristics, the DSN-MUI fatwa is proactive and responsive. It is called proactive because the fatwa was produced from the DSN-MUI initiative. While it is called responsive because the DSN-MUI responds to each mustafti's questions by issuing a fatwa as the answer. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2024-03-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/25373 10.15575/as.v25i1.25373 Asy-Syari'ah; Vol. 25 No. 1 (2023): Asy-Syari'ah; 1-16 2654-5675 2086-9029 10.15575/as.v25i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/25373/pdf Copyright (c) 2023 Muhammad Hasanuddin, Mohd Solahuddin Bin Sharuddin, A. Jajang W. Mahri https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/25428 2026-04-02T01:54:52Z asy-syariah:ART

Dampak Penetapan Izin Praktek Tambang Emas Tumpang Pitu Perspektif Fikih Sosial KH. Sahal Mahfudh: The Impact of the Tumpang Pitu Gold Mining Permit from KH. Sahal Mahfudh’s Social Fiqh Perspective Mun'im, Zainul Gold Mining Tumpang Pitu Social Fiqh Sahal Mahfudh Due to its significant impact on the environment, gold mining is often a particular concern. This paper examines the effect of granting gold mining permits on Mount Tumpak Pitu, Banyuwangi Regency, East Java, from the perspective of social fiqh developed by Sahal Mahfudh. Social fiqh prioritizes benefits framed in maqâshid al-syarî'ah, with indicators of hifz al-dîn (existence of religion), al-nafs (salvation of the soul), al-'aql (health of the mind), al-mâl (safety of property), al-nasl (safety of honor) and al-bî'ah (environmental sustainability). This research used the normative juridical approach and qualitatively analyzed data collected through literature and field studies. The research results show that granting gold mining permits was not accompanied by adequate supervision from the authority. This gives rise to mining practices that are not environmentally friendly and do not fulfill the basic principles of environmental ethics in Sahal Mahfudh’s social fiqh. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2024-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/25428 10.15575/as.v26i1.25428 Asy-Syari'ah; Vol. 26 No. 1 (2024): Asy-Syari'ah; 21-46 2654-5675 2086-9029 10.15575/as.v26i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/25428/pdf Copyright (c) 2024 Zainul Mun'im https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/28809 2026-04-01T11:07:44Z asy-syariah:ART

Sharia Compliance dalam Pelaksanaan Eksekusi Jaminan Gadai Rahn Ningrum, Fatima Retno Sonjaya, Adang Puryandani, Siti Rahim, Dian Anggraeny collateral execution sharia principles rahn This research is a comprehensive study of the implementation of executions carried out by murtahin on rahn pawn collateral, approached from the perspective of Sharia economic law. The study was conducted using a qualitative descriptive research methodology, which allowed for a detailed exploration of the execution of Rahn guarantees from the perspective of Sharia economic law. The normative legal approach was employed, using secondary sources to collect Islamic regulations and laws that were most relevant to the research problem. The research was then analyzed using the Sharia economic law doctrine. The findings of this research provide the procedures for executing rahn as per the Constitutional Court Decision Letter Number 18 of 2019, in accordance with the principles of Islamic sharia as regulated in the DSN-MUI Fatwa Number 92 of 2014 concerning financing accompanied by rahn. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2023-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/28809 10.15575/as.v25i1.28809 Asy-Syari'ah; Vol. 25 No. 1 (2023): Asy-Syari'ah; 17-32 2654-5675 2086-9029 10.15575/as.v25i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/28809/pdf Copyright (c) 2023 Fatima Retno Ningrum, Adang Sonjaya, Siti Purdayani, Dian Anggraeny Rahim https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/29343 2026-04-01T02:47:05Z asy-syariah:ART

Applying Al-Ridha bi al-Syai' Ridha bima Yatawalladu Minhu to Ensure Validity in Islamic Economics Nuraeni, Neni Najib Abdullah, Muhammad accountability islamic economics shariah compliance transactional validity transparency The principle al-ridha bi al-Syai' ridha bima yatawalladu minhu, mutual consent to a transaction and its consequences, is pivotal for validating economic exchanges in Islamic finance. This study investigates its role in enhancing accountability, transparency, and ethical integrity within contemporary Islamic economic systems. Using a qualitative descriptive methodology and comprehensive literature review of primary sources (Qur'an, Hadith) and scholarly works, the research analyses how this principle ensures transactional validity by mandating informed consent, risk acceptance, and alignment with maqasid al-shariah (objectives of Islamic law). Key findings reveal that the principle underpins justice in transactions by prohibiting tadlis (deception), requiring full disclosure of risks, and fostering social welfare. Its applications in modern contexts, such as Islamic banking, profit-loss-sharing investments, and fintech (e.g., blockchain, AI), highlight both opportunities and challenges, including regulatory harmonisation and algorithmic transparency. The study concludes that ar-ridha bi-ash-shay'i offers a robust ethical framework adaptable to global economic innovations while upholding core Islamic values. Recommendations include standardised Shariah governance, technology-integrated consent mechanisms, and cross-sector education initiatives. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2023-12-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/29343 10.15575/as.v25i2.29343 Asy-Syari'ah; Vol. 25 No. 2 (2023): Asy-Syari'ah; 119-138 2654-5675 2086-9029 10.15575/as.v25i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/29343/15203 Copyright (c) 2025 Neni Nuraeni https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/29639 2026-04-02T02:00:47Z asy-syariah:ART

Law of Usury (RIBA) According to Masyarakat Tanpa Riba (MTR): Perceptions, Attitudes, and Movements Al-Hakim, Sofian Witro, Doli Nurjaman, Muhamad Izazi Islamic Law Masyarakat Tanpa Riba (MTR) Usury After the merger, three banks under State-Owned Enterprises (BUMN), namely BNI Syariah, BRI Syariah, and Bank Syariah Mandiri, became Bank Syariah Indonesia (BSI), opening opportunities for the development of Islamic financial institutions in Indonesia. However, according to the Masyarakat Tanpa Riba (Society Without Riba) (MTR), Islamic banks are not much different from conventional banks (BK). Therefore, the focus of this article is the law of usury in the view of the MTR, which is seen in three aspects, namely, the perception, attitude, and movement of the MTR. This paper aims to determine the law of usury from the view of the MTR. This article uses a qualitative research method, which is field research. Data collection techniques used are observation, interviews, and documents. The data analysis technique in this paper uses data condensation, data presentation, and conclusion. The study results show that the MTR is an anti-usury community. MTR can be categorised as a textualist and rigid group (mutasyadidun). The rigid MTR method often implies that Islamic economic development is static and monolithic. The existence of the MTR will be productive if it is read not as a threat but as an auto-criticism against Sharia financial practices that are not yet perfect, highlighting the potential impact of the MTR's perspective on Islamic financial practices. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2024-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/29639 10.15575/as.v26i1.29639 Asy-Syari'ah; Vol. 26 No. 1 (2024): Asy-Syari'ah; 47-72 2654-5675 2086-9029 10.15575/as.v26i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/29639/pdf Copyright (c) 2024 Sofian Al-Hakim, Doli Witro, Muhamad Izazi Nurjaman https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/29931 2026-04-01T02:57:28Z asy-syariah:ART

New Direction in the Logic of Islamic Law: Through Muhammad Syahrur's Perspective on Qiyas Khoiri, Muhammad Alim islamic legal logic syahrur qiyas. This research discusses one of Muhammad Syahrur's controversial methodological ideas. Previous studies related to Syahrur mostly analyzed the legal product side rather than the legal excavation methodology. This article aims to find out what Syahrur offers a new concept in Islamic legal methodology, especially in relation to qiyas. Is this offer a purely new methodology or is it actually just a kind of repackaging of a previously existing method? This type of research is library research, that is, examining data related to the discussion by examining the primary book written by M. Syahrur, namely al-Kitāb wa al-Qur'ān Qirā'ah Mu'āshirah and several other data . This research resulted in the conclusion that in the update of the ijtihad methodology tools offered by Syahrur, especially in relation to qiyas, there were several theories which had actually been formulated by traditional ushul fiqh scholars, only then Syahrur packaged them in a different wrapper. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2023-12-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/29931 10.15575/as.v25i2.29931 Asy-Syari'ah; Vol. 25 No. 2 (2023): Asy-Syari'ah; 99-118 2654-5675 2086-9029 10.15575/as.v25i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/29931/pdf Copyright (c) 2023 Muhammad Alim Khoiri https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/30327 2026-04-01T02:47:05Z asy-syariah:ART

Balancing Pluralism and Legal Certainty in Ijtihād through The Theories of Al-Mushawwibah and Al-Mukhaththiah Anwar, Syahrul al-Mushawwibah al-Mukhaththiah truth indeterminism ikhtilaf fiqh mujtahid The formulation of Islamic legal norms (fiqh) based on zhanni (speculative) evidence often leads to divergent interpretations among mujtahid scholars. These differences can confuse within the Muslim community regarding which legal opinion should be followed. This study aims to analyse the theoretical framework of al-mushawwibah and al-mukhaththiah within the discipline of ushul al-fiqh, particularly in the context of determining legal rulings derived from zhanni sources. Employing a qualitative descriptive approach and library research method, the study examines selected verses of the Qur’an, Prophetic traditions, and the classical as well as contemporary juristic opinions. The findings reveal that the al-mushawwibah theory affirms the validity of multiple legal conclusions as long as they are grounded in sound ijtihadic methodology. At the same time, al-Mukhaththiah asserts that only one ruling can be deemed correct, though other attempts still merit reward. The novelty of this research lies in its contextual application of classical epistemological theories to contemporary fiqh disputes, such as the differing opinions on whether bank interest constitutes riba. These insights contribute to the reinforcement of legal pluralism and encourage a moderate approach in navigating diverse ijtihad-based rulings within Islamic law. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2023-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/30327 10.15575/as.v25i2.30327 Asy-Syari'ah; Vol. 25 No. 2 (2023): Asy-Syari'ah; 139-160 2654-5675 2086-9029 10.15575/as.v25i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/30327/15204 Copyright (c) 2023 Syahrul Anwar https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/33792 2026-04-02T02:15:10Z asy-syariah:ART

Special Position of Ashabah’s Heirs in the Sunni Islamic Jurisprudence of Inheritance: A Sociohistorical Approach Jalaludin, Akhmad Yazid Ahmad, Md aá¹£abah heirs inheritance law Islamic inheritance law Sunni Islam This study discusses the relationship between the position of male relatives in relation to the heir, either directly or through a male lineage, and not through females (known as ‘aṣabah) in Sunni jurisprudence, within the context of the Arab anthropological background. Sunni jurisprudence assigns a special position to ‘aṣabah. Regardless of how distant the familial relationship of an ‘aṣabah is to the heir, they are not excluded except by another ‘aṣabah. This study employs a normative juridical approach with a sociohistorical and ushul fiqh perspective to explore the connection between the ‘aṣabah system in Islamic inheritance law and the sociohistorical backdrop of Arab society during the development of Islamic jurisprudence by Sunni scholars, especially focusing on the kinship system. The findings indicate that the ‘aṣabah system in the Sunni fiqh is an interpretation of the Qur'anic texts and Hadith, and that this interpretation is heavily influenced by the Arab kinship system, which is deeply rooted in a patrilineal local cultural context. The author argues that the association of the ‘aṣabah system with the local cultural practices of Arab society conflicts with several inheritance principles in the Qur'an, such as the principle that men and women with the same degree of kinship should have equal inheritance rights, the principle of bilateral inheritance, and the principle of prioritizing closer relatives. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2024-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/33792 10.15575/as.v26i1.33792 Asy-Syari'ah; Vol. 26 No. 1 (2024): Asy-Syari'ah; 73-94 2654-5675 2086-9029 10.15575/as.v26i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/33792/pdf Copyright (c) 2024 Akhmad Jalaludin https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/33985 2026-04-02T01:52:20Z asy-syariah:ART

Maqashid Al-Syari'ah dalam Regulasi Mediasi Mahkamah Agung: Studi Kasus Penyelesaian Konflik Waris di PA Sumedang: Maqashid Al-Syari'ah in the Supreme Court Mediation Regulation: A Case Study of Inheritance Dispute Resolution Athoillah, Mohamad Arifin, Tajul Inheritance disputes mediation religious courts maqashid al-syari’ah There has been a lot of research on Maqashid al-Syari'ah, but none of these studies have focused on disclosing the existence of Maqashid al-Syari'ah in the Regulation of mediation in court. This study aims to analyse the strength of Maqashid al-Syari'ah in mediation regulations and their application in the mediation process for inheritance disputes in the Religious Courts. This research applies a descriptive-analytical method; data were collected by observation, in-depth interviews with mediators, documentation and literature study, and then data analysis techniques were used. No previous research has specifically explored the spirit of Maqashid al-Syari'ah in Perma regarding mediation in court. The findings of this study show that Maqashid al-Syari'ah 's spirit in the Perma of Mediation Procedure in Court is powerful. However, the Maqashid al-Syari’ah spirit contained in the Supreme Court Regulation has not been successfully implemented in mediation in Religious Courts. The results of this research imply the necessity for mediators to master the Maqashid al-Syari'ah and its spirit contained in the Perma on Mediation Procedures in Court well and apply it in mediation. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2024-06-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/33985 10.15575/as.v26i1.33985 Asy-Syari'ah; Vol. 26 No. 1 (2024): Asy-Syari'ah; 1-20 2654-5675 2086-9029 10.15575/as.v26i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/33985/pdf Copyright (c) 2024 Mohamad Athoillah, Tajul Arifin https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/35595 2026-04-02T03:05:34Z asy-syariah:ART

Reconstruction of Moon Phases and Period in The Book of Enoch on Islamic Astronomy Perspective Azkarrula, Youla Afifah Anam, Ahmad Syifaul Book of Enoch Islamic Astronomy Moon Phases Moon Period The Book of Enoch presents an explanation of Moon in a different way when compared to many ancient manuscripts. The periods of the Moon associated with the Moon phases are illustrated in a unique way that, in first glance, requires a deep understanding. This explanation is different with what science has explained nowadays. To begin with, the previous research of this subject on the Book of Enoch is out to dated. Therefore, this research conducts a new approach to examine the Book of Enoch using Islamic perspective where this study is rare to conduct. This study utilizes qualitative research with content analysis to gain the answer in depth. This research also uses triangulation method to investigate the data and obtain the validity of the results. Overall, the Moon phase in the Book of Enoch has the same understanding as the modern science. The Book of Enoch describes implicitly the appearance of Moon in the northern hemisphere. The explanation of Enoch lunar-day in each month is followed by the Urfi Islamic calendar. Then the statement about “once the month is 28-day” is based on the using of Callippic cycle in Charles opinion while in the author’s opinion that the Book of Enoch shows the sidereal month cycle. In addition, the theory which has been adopted by Islamic astronomy has a strong relationship with this manuscript since it is believed that this manuscript is attributed to Prophet Enoch or Idris. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2024-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/35595 10.15575/as.v26i1.35595 Asy-Syari'ah; Vol. 26 No. 1 (2024): Asy-Syari'ah; 95-112 2654-5675 2086-9029 10.15575/as.v26i1 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/35595/pdf Copyright (c) 2024 Youla Afifah Azkarrula, Ahmad Syifaul Anam https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/37523 2025-07-08T02:28:45Z asy-syariah:ART

Exploration of Islamic Economic Principles on Collateral in Legislation in Indonesia: Penelusuran Prinsip-Prinsip Ekonomi Syariah Tentang Jaminan dalam Peraturan Perundang-Undangan di Indonesia Sumiati, Sumiati Janwari, Yadi Yusup, Deni Kamaludin Astarudin, Tatang guarantees legislation Sharia economic principles Abstract: This research aims to examine and analyse the regulatory concept and legal position of guarantees in statutory regulations, and also seeks to explore the Harmonization of Sharia Economic Principles regarding Guarantees in statutory provisions. Analytical descriptive methods were used in this research, and a juridical-normative approach was used with qualitative research data types. Primary, secondary and tertiary data sources were obtained from several relevant literature. This research indicates that the concept of regulation and the legal position of guarantees in statutory provisions is contained in legislation that is made and ratified in writing. Conceptually, the legal regulation of guarantees can be divided into three, namely, the first concept of legal regulation of guarantees, which originates in Book II of the Civil Code, the second is the law of guarantees, which is regulated outside Book II of the Civil Code, the third is the legal regulation of guarantees according to law. sharia economics. Guarantee law acts as a subsidiary or complementary agreement. In connection with the harmonisation of Sharia economic principles, guarantees in statutory regulations can be understood through various principles of Sharia economic law reflected in legislation. These principles consist of the principle of worship (al-tauhid), the principle of justice (al-adl), the principle of amar ma'ruf nahi munkar, the principle of freedom (al-hurriyah), the principle of equality (al-musawah), the principle of helping each other (al -ta'awun), and the principle of tolerance (al-tasamuh), which is substantially contained in the legislation. Abstrak: Penelitian ini bertujuan untuk mengkaji dan menganalisis pengaturan dan kedudukan hukum jaminan pada peraturan perundang-undangan, dan juga untuk menggali Prinsip-prinsip Ekonomi Syariah tentang Jaminan dalam ketentuan undang-undang. Metode deskriptif analitis digunakan pada penelitian ini, dan menggunakan pendekatan yuridis-normatif, dengan jenis data penelitian kualitatif. Sumber data primer, sekunder, dan tersier didapatkan dari beberapa literatur yang relevan. Hasil penelitian ini menunjukkan bahwa Konsep pengaturan hukum jaminan pada peraturan perundang-undangan dibedakan menjadi tiga yakni pertama konsep pengaturan hukum jaminan yang bersumber di dalam Buku II Kitab Undang-undang Hukum Perdata (KUHPdt), kedua pengaturan hukum jaminan yang terdapat di luar Buku II Kitab Undang-undang Hukum Perdata ketiga pengaturan hukum jaminan menurut hukum ekonomi syariah. Hukum Jaminan berkedudukan sebagai perjanjian ikutan/pelengkap (Assecoir). Adapun alasan dibolehkannya objek yang dijaminkan pada akad pembiayaan di perbankan syariah didasarkan adanya kesadaran akan resiko terhadap munculnya moral hazard. Adapun Prinsip-prinsip ekonomi syariah tentang jaminan dalam peraturan perundang-undangan dapat difahami melalui berbagai prinsip hukum ekonomi syariah pada berbagai perundang-undangan jaminan yang terdiri atas prinsip ibadah (al-tauhid), prinsip amar ma’ruf nahi munkar, prinsip keadilan (al-adl), prinsip kebebasan (al-hurriyah), prinsip persamaan/al musawah, prinsip saling tolong menolong (al-ta’awun), dan prinsip toleransi (al-tasamuh), yang secara substansial sudah terdapat di dalam perundang-undang tersebut, hanya saja keberadaan prinsip tersebut belum sepenuhnya terimplementasikan dalam peraturan jaminan. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2024-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/37523 10.15575/as.v26i2.37523 Asy-Syari'ah; Vol. 26 No. 2 (2024): Asy-Syari'ah; 211-230 2654-5675 2086-9029 10.15575/as.v26i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/37523/pdf Copyright (c) 2024 Sumiati Sumiati https://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.journal.uinsgd.ac.id:article/37666 2025-07-08T02:28:45Z asy-syariah:ART

Artificial Intelligence Use in the Issuance of Inheritance Fatwas: Evaluating GPT-3.5 Compliance with Islamic Legal Principles Abdulrahman, Manswab Mahsen Walusimbi, Abdul Hafiz Musa Fatwas Islamic Inheritance Artificial Intelligence GPT-3.5 Abstract: The aim of this study was to evaluate the compliance of GPT-3.5 to Islamic legal principles in issuing fatwas on inheritance distribution. The focus was on the economic impact of artificial intelligence (AI) on social welfare development and comparison with the potential of GPT-3. Qualitative and mixed methods were used to collect data from different sources, including books, journal articles, reports, conference papers, and jurisprudence academies. A comprehensive analysis was conducted on the significance of fatwas, their historical development, traditional methods, and the role of technology, including AI and natural language processing, within the Islamic context. Moreover, data were collected on inheritance cases associated with issues such as murder, religious differences, heirs of the Qur'an, residual heirs, distant relatives, exceptions, al-Minbariyyah, al-Radd, al-Umariyyah, al-Akdariyyah, missing persons, and multiple deaths. The findings showed that the ability of GPT-3.5 to issue fatwas was consistent with the principles of Islamic law as well as its potential to offer faster response times compared to traditional methods. However, GPT-3.5 showed inconsistencies, specifically in issuing fatwas related to inheritance distribution in cases related to murder, religious differences, heirs of the Qur'an, remaining heirs, distant relatives, exceptions, al-Minbariyyah, al-Radd, al-Umariyyah, and al-Akdariyyah. This study contributes to the law and policymaking in global Muslim countries with a focus on the proper and correct use of technology in Islamic law issues in the contemporary era. Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung 2024-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/37666 10.15575/as.v26i2.37666 Asy-Syari'ah; Vol. 26 No. 2 (2024): Asy-Syari'ah; 137-166 2654-5675 2086-9029 10.15575/as.v26i2 eng https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/37666/pdf Copyright (c) 2024 Manswab Mahsen Abdulrahman, Abdul Hafiz Musa Walusimbi https://creativecommons.org/licenses/by-sa/4.0 5372e629464b99bf5cc1cadd66afb22e