Symbolism in Wafak Containing Al-Quran Roland Barthes's Semiotic Perspective


Muhammad Rif'at Al-Banna(1*), Irsyad Al-Fikri Ys(2)

(1) UIN Sunan Gunung Djati Bandung, Indonesia
(2) UIN Sumatera Utara Medan, Indonesia
(*) Corresponding Author

Abstract


This article discusses research on symbolism in wafak containing the Koran in Muslim communities. Wafak has other derivations such as hizb, ruqyah, and amulet is the practice of prayer which is used as a means of endeavor for a servant to be more taqarrub to Allah SWT. The research method used is qualitative, with the type of research being library research. The results of this study are that the wafak of the Qur'an as a symbol of the form of a servant's endeavor to get closer to Allah SWT. In addition, wafak al-Quran can be justified in Islam by following several provisions, one of which is to believe that wafak cannot give any effect, but that can be realized only because of Allah's destiny alone and wafak is only one of the reasons.

Keywords


amulet; Muslim culture; Qur’anic writing; religious symbol; semiotics

Full Text:

PDF

References


Abdusshomad, K. M. (2008). Hujjah NU Akidah Amaliah dan Tradisi. In Khalista.

Aji, M. H., Hilmi, M. Z., & Rahman, M. T. (2021). The Living Qur’an as a Research Object and Methodology in the Qur’anic Studies. Jurnal Iman Dan Spiritualitas, 1(1), 78–84.

Al-Ghazali, I. (2002). Benang Tipis Antara Halal dan Haram. Putra Pelajar.

Barthes, R. (1983). Mythologies. Hill and Wang.

Daymon, C. (2008). Qualitative Research Methode in Public Relations and Marketing Communications Routlege (C. Wiratama (ed.)). PT Bentang Pustaka.

Fikri, I. Al. (2021). Kekhasan dan Keanekaragaman Bahasa dalam Tafsir Lokal di Indonesia. Jurnal Iman Dan Spiritualitas Volume 1 Nomor 2 Tahun 2021, 157.

Fikri Ys, I. Al. (2022). Examining Kyai Soleh Darat View of the Concept of Fasting in Tafsr Faiḍ Al-Raḥmān Fī Tarjamāt Tafsīr Kalām Al-Mālik Al-Dayyān. Hanifiya: Jurnal Studi Agama-Agama, 5(1), 47–58.

H. Hoed, B. (2014). Semiotika dan Dinamika Budaya Sosial. Komunitas Bambu.

Hambali. (2011). Pengetahuan Mistis dalam konteks Islam dan Filsafat Ilmu Pengetahuan. Substantia, 13(2), 211–219.

Huda, S. (2021). Hadits Azimat Perspektif Roland Barthes. POROS ONIM: Jurnal Sosial Keagamaan, 2(1), 70–85.

Kriyantono, R. (2006). Teknik Praktis Riset Komunikasi. Kencana Prenada Media Group.

Manshur, M. A. (2014). Sumber Rujukan Umat Jimat. Madrasah Hidayatul Mubtadi’ien (MIIM).

Mawene, A. (2008). Perjanjian Lama dan Teologi Kontekstual. BPK Gunung Mulia.

Moleong, L. J. (2002). Metode Penelitian Kualitatif. PT Remaja Rosdakarya.

Mun’im, R. Z. (2013). Jimat Qur’ani dalam Kehidupan “bakul” Sate (Sebuah Penelusuran di Yogyakarta). KONTEMPLASI - Jurnal Ilmu-Ilmu Ushuluddin, 1(2), 311–312.

Qardhawi, Y. (2000). Halal Haram dalam Islam. Darul Ma’rifah.

Rahman, M. T. (2021). Sosiologi Islam. Prodi S2 Studi Agama-Agama UIN Sunan Gunung Djati Bandung.

Rusmana, D. (2014). Filsafat Semiotika (p. 206). Pustaka Setia.

Setiadi, G., & Yuwita, N. (2020). Pengembangan Modul Mata Kuliah Bahsa Indonesia Menggunakan Model ADDIE Bagi Mahasiswa IAI Sunan Kalijogo Malang. AKADEMIKA : Jurnal Manajemen Pendidikan Islam, 2(1), 200–217.

Taylor, S. J., Bogdan, R., & DeVault, M. (2015). Introduction to Qualitative Research Methods: A Guidebook and Resource. John Wiley & Sons Inc.

Yunus, B. M., & Zulaiha, E. (2020). Kategorisasi Ilmu Tafsir (Bahan Ajar). Pascasarjana Ilmu Al-Quran.




DOI: https://doi.org/10.15575/hanifiya.v6i2.18591

Refbacks

  • There are currently no refbacks.


Copyright (c) 2023 Muhammad Rif'at Al-Banna, Irsyad Al-Fikri Ys

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License..

___

View MyStat View MyStat

Hanifiya: Jurnal Studi Agama-Agama is Indexed By: