Faith in Flux: Exploring Religion's Role in a Globalized World
DOI:
https://doi.org/10.15575/hanifiya.v8i1.42034Keywords:
globalization, horizontal conflict, living religions, religion, religious pluralism.Abstract
This article examines the dynamics of religion in the era of globalization based on perspectives outlined in the book Living Religions by Mary Pat Fisher and Robin Rinehart. Globalization has significantly influenced the practice and role of religion in modern society. On one hand, globalization creates opportunities for religious pluralism, cross-cultural dialogue, and the dissemination of universal values. On the other hand, it also presents challenges such as radicalization, interfaith conflicts, and the process of secularization. Using a descriptive-analytical approach, this article explores how religion functions as both an element of cultural and spiritual identity and a force for social transformation within an ever-changing global landscape. It also discusses the interaction between religion and politics, the role of religion in conflict resolution, and the importance of interfaith dialogue amidst technological advancements. The analysis reveals that religion remains relevant as a means of providing meaning and stability in the globalization era. Moreover, religion holds great potential to serve as a bridge for fostering harmony amidst diversity. Living Religions offers comprehensive insights into how religions adapt to global changes while maintaining the core values of each tradition.References
Abbas, K., & Shamim, Q. (2023). Adapting to a New Era: Cultural Evolution in Response to Globalization, Technological Advancements, and Environmental Changes. Insights-Journal of Life and Social Sciences, 1(1), 15–21.
Achruh, A., & Sukirman, S. (2024). An analysis of Indonesian Islamic higher education institutions in the era of globalization. International Journal of Learning, Teaching and Educational Research, 23(9), 78–102.
Adegboyega, A., Boddie, S., Dorvie, H., Bolaji, B., Adedoyin, C., & Moore, S. E. (2021). Social distance impact on church gatherings: Socio-behavioral implications. Journal of Human Behavior in the Social Environment, 31(1–4), 221–234.
Aguilar, M. (2011). Religion, Politics and Liberation: A Dialogue between Gustavo Gutiérrez, the 14th Dalai Lama and Gianni Vattimo. Political Theology, 12(1), 144–166.
Al Uyun, D. (2017). The Reasonableness Principles—The Argument of Indonesian Constitutional Court On Neutrality of Civil Servants for Good Governance. International Conference on Law, Governance and Globalization 2017 (ICLGG 2017), 71–76.
Asad, T. (2003). Formations of the Secular: Christianity, Islam, Modernity. Stanford University Press.
Bagus, L. (1996). Kamus Filsafat. Gramedia Pusaka Utama.
Bardon, A., Bonotti, M., & Zech, S. T. (2024). Educating citizens to public reason: what can we learn from interfaith dialogue? Critical Review of International Social and Political Philosophy, 27(7), 1050–1074.
Becker, S. O., Rubin, J., & Woessmann, L. (2021). Religion in economic history: A survey. The Handbook of Historical Economics, 585–639.
Berger, P. L. (1999). The Desecularization of the World: Resurgent Religion and World Politics. Grand Rapids: Eerdmans.
Beyer, H. (2024). The prevalence of identity among religious minorities in different human rights environments. The International Journal of Human Rights, 28(1), 45–68.
Beyer, P. (1994). Religion and Globalization. Sage Publications.
Beyer, P. (2003). Religion in the Contemporary Globalized World. Religions in Movement: The Local and the Global in Contemporary Faith Traditions, 159–179.
Bosio, E., & Olssen, M. (2023). Critical global citizenship: Foucault as a complexity thinker, social justice and the challenges of higher education in the era of neo-liberal globalization–A conversation with Mark Olssen. Citizenship Teaching & Learning, 18(2), 245–261.
Campbell, H. A., & Evolvi, G. (2020). Contextualizing current digital religion research on emerging technologies. Human Behavior and Emerging Technologies, 2(1), 5–17.
Campbell, H. A., & Tsuria, R. (2016). Digital Religion: Understanding Religious Practice in Digital Media. Routledge.
Casanova, J. (1994). Public Religions in the Modern World.
Cox, M. V, & Rowlands, A. (2000). The effect of three different educational approaches on children’s drawing ability: Steiner, Montessori and traditional. British Journal of Educational Psychology, 70(4), 485–503.
Creswell, J. W. (2014). Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. Sage Publications.
Damayanti, A., Robertua, V., & Mulyaman, D. (2022). Islamophobia In Indo-Pacific Countries and The Roles Of Regional Organization. International Journal of Advanced Research (IJAR), 10(12), 218–230.
Deininger, M. (2014). Global Pentecostalism: An inquiry into the cultural dimensions of globalization. Anchor Academic Publishing (aap_verlag).
Dhima, K., & Golder, M. (2021). Secularization theory and religion. Politics and Religion, 14(1), 37–53.
Ebrahimi, A. M. (2023). The Concept of Religious Pluralism in a Globalized World: An Analytical and Comparative Study of John Hick and Hossein Nasr’s Theories. University of Agder.
Elius, M. (2023). Interfaith dialogue: an islamic framework. Journal of the Asiatic Society of Bangladesh, Humanities, 68(2), 193–206.
Fakhrurrazi, F., Zainuddin, Y., & Zulkarnaini, Z. (2021). The pesantren: Politics of islamic and problematic education muslim identity. International Journal for Educational and Vocational Studies, 3(6), 392–396.
Fisher-Høyrem, S. (2022). Introduction: Secularities, Technologies, and Modern Temporalities. In Rethinking Secular Time in Victorian England (pp. 1–45). Springer.
Fisher, M. P. (1999). Religion in the Twenty-first Century. Routledge.
Fisher, M. P., & Rinehart, R. (2017a). Living religion (10th ed.). Daoism and Confucianism.
Fisher, M. P., & Rinehart, R. (2017b). Living Religion (10th ed.). Pearson.
Fisher, M. Z. (2024). Entropy and the Idea of God (s): A Philosophical Approach to Religion as a Complex Adaptive System. Religions, 15(8), 925.
Hasan, Z., & Putri, M. R. N. (2021). Islamic banking in Indonesia and globalization in era 4.0. Management Research Journal, 10(2), 103–111.
He, L. (2024). The Interweaving of Piety and Fashion: Reinterpretation of Religious Symbols in Clothing Design. Cultura: International Journal of Philosophy of Culture and Axiology, 21(2).
Hefner, R. W. (2011). Shari’a Politics: Islamic Law and Society in the Modern World.
Hermawan, U., Huriani, Y., & Hannah, N. (2024). The Status and Role of Women in Sikh Religious Doctrine. Jurnal Iman Dan Spiritualitas, 4(3), 189–200.
Hermawan, U., & Rahman, M. T. (2024). D Dialog Agama Perspektif U. Integritas Terbuka: Peace and Interfaith Studies, 3(1), 31–42.
Hidayah, S. N. (2021). Pesantren for middle-class muslims in Indonesia (between religious commodification and pious neoliberalism). Qudus International Journal of Islamic Studies, 9(1), 209–244.
Huntington, S. P. (1996). The Clash of Civilizations and the Remaking of World Order.
Juergensmeyer, M. (2011). Global Rebellion: Religious Challenges to the Secular State. University of California Press.
Karim, M. R. (1997). Agama, Modernisasi dan Sekularisasi,. PT. Tiara Wacana Yogya.
Khan, A. H. (2024). Theorizing Interreligious Relations. Journal of the American Academy of Religion, lfae056.
Kung, H. (1991). Global Responsibility: In Search of a New World Ethic. R. Piper GmbH & Co. KG, Munich.
Kurien, P. (2022). 2021 SSSR Presidential Address: Religion as Social Location—Global and Comparative Perspectives. Journal for the Scientific Study of Religion, 61(1), 5–20.
Laborde, C. (2021). Minimal secularism: Lessons for, and from, India. American Political Science Review, 115(1), 1–13.
Lederach, J. P. (1997). Building Peace: Sustainable Reconciliation in Divided Societies. United States Institute of Peace.
Lynch, J., & Mannion, G. (2016). Enacting a place-responsive research methodology: Walking interviews with educators. Journal of Adventure Education and Outdoor Learning, 16(4), 330–345.
Mohiuddin, A. (2023). Introduction: Islam, Religious Authority and Islamist Movements in the Age of Globalisation. In Navigating Religious Authority in Muslim Societies: Islamist Movements and the Challenge of Globalisation (pp. 1–16). Springer.
Moleong, L. J. (2018). Metodologi penelitian kualitatif (Edisi Revi. Morissan.
Nashir, H. (2002). Sekuralisme Politik dan Fundamentalisme Agama Ketegangan Kreatif Hubungan Agama dan Politik. UNISIA, XXV(II), 155.
Özpınar, C. (2024). Containing Muslims: Europe’s Lower-Strata Working-Class Muslims and the Weaponisation of Antisemitism and Islamophobia. Historical Materialism, 1(aop), 1–31.
Pope, E. M., & Nicolaides, A. (2021). Becoming Thou as transformation in interfaith dialogue. International Journal of Lifelong Education, 40(2), 115–128.
Rahmawati, R., Rosita, R., & Asbari, M. (2022). The Role and Challenges of Islamic Religious Education in the Age of Globalization. Journal of Information Systems and Management (JISMA), 1(1), 6–11.
Rasekh, M. (2023). Traditional Secularism v. Modern Secularism A Word on the Nature of Fiqh and the Related Constitutional System. Critical Research on Religion, 11(1), 48–62.
Reus-Smit, C. (2021). The end of global pluralism? European Journal of International Relations, 27(4), 1249–1273.
Robertson, R. (1992). Globality, global culture, and images of world order. Social Change and Modernity, 395–411.
Rofiqi, M. A., & Haq, M. Z. (2022). Islamic Approaches in Multicultural and Interfaith Dialogue. Integritas Terbuka: Peace and Interfaith Studies, 1(1), 47–58.
Sanmee, W. (2024). Cultural identity and globalization: Navigating tradition and modernity in Southeast Asia. Journal of Exploration in Interdisciplinary Methodologies (JEIM), 1(1), 10–20.
Sarrazin, J. P., & Redondo, S. P. (2022). Pluralism versus pluralization. How the protection of cultural diversity can turn against new forms of religious diversity. Colombia Internacional, 109, 115–137.
Sheikh Khairudin, S. M. H., & Mohammad, M. A. (2021). The Role of Information Technology on the Muslim Community in the Era of Globalization and Digitalizatio. Journal of Information Technology Management, 13(3), 178–186.
Stockemer, D., & Moreau, S. (2021). Muslim immigrants’ sense of identity and belonging in the Western world: A comprehensive review. Nations and Nationalism, 27(1), 223–237.
Sutrisno, S. (2023). Changes in Media Consumption Patterns and their Implications for People’s Cultural Identity. Technology and Society Perspectives (TACIT), 1(1), 18–25.
Tahir, Z., & Nuri, A. J. (2024). Examining the Impact of Religion on Civilization: Insights from Ibn Khaldun and Arnold Toynbee’s Theories. DIROSAT: Journal of Education, Social Sciences & Humanities, 2(2), 106–123.
Taylor, C. (2007). A Secular Age. Harverd University Press.
Turner, B. S. (2001). Cosmopolitan virtue: on religion in a global age. European Journal of Social Theory, 4(2), 131–152.
Turner, B. S. (2011). Religion and Modern Society: Citizenship, Secularisation and the State. Cambridge University Press.
Volf, M. (2007). A Voice of One’s Own: Public Faith in a Pluralistic World, dalam Thomas Banchoff (ed.), Democracy and the New Religious Pluralism,. oxford university press.
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike License (CC-BY-SA)  that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
