Gender Equality in Islam: Adi Hidayat’s YouTube Discourse

Authors

  • Yuliani Yuliani UIN Sunan Gunung Djati Bandung, Indonesia
  • Darajat Wibawa UIN Sunan Gunung Djati Bandung, Indonesia
  • M. Fakhruroji UIN Sunan Gunung Djati Bandung, Indonesia

DOI:

https://doi.org/10.15575/hanifiya.v8i2.50010

Keywords:

affirmative patriarchy, critical discourse analysis, digital preaching, gender, Islam

Abstract

This study aims to describe the representation of women in Ustadz Adi Hidayat’s (UAH) sermons on YouTube, to analyze how such discourse is produced and reproduced within the socio-cultural context of Indonesia, and to identify its ideological implications for the understanding of gender equality in Islam. Employing Norman Fairclough’s Critical Discourse Analysis, the research explores three major themes: education and gender identity, women’s socio-economic roles, and historical figures as role models. The data were collected from UAH’s YouTube sermons, including both full-length lectures and viral short clips. The findings reveal that women’s representation is ambivalent: women are glorified, yet such glorification is bounded by normative constraints that tie them to domestic and spiritual roles. The discourse is produced within Indonesia’s patriarchal culture and reproduced through the algorithmic logic of social media that amplifies normative messages. Its ideological implication is the reinforcement of a new form of patriarchy termed affirmative patriarchy, a mechanism of control that works not through rejection, but through conditional recognition and symbolic praise. The main challenge of this research lies in its limited scope, focusing solely on UAH’s sermons, and in its methodological constraint of not examining audience reception. Practically, this study recommends promoting digital religious literacy and developing more egalitarian preaching strategies. This research proposes the concept of affirmative patriarchy, which extends the study of gender discourse in digital Islam and enriches critical discourse analysis within the field of religion and gender studies.

References

’Ulyan, M. (2023). Digital Da’wah and Religious Authority: A Narrative Review of Islamic Preaching in the Social Media Era. Sinergi International Journal of Islamic Studies, 1(3), 100–113. https://doi.org/10.61194/ijis.v1i3.591

Abidi, S. N. (2023). Mothering the Daughters’ Body. In The Gendered Body in South Asia (pp. 45–58). Routledge India. https://doi.org/10.4324/9781003407195-4

Akbar, M. A. F., & Vebrynda, R. (2022). Communication Style of Rasulullah to His Two Wives: Khadija and Aisha. Journal of Islamic Communication and Counseling, 1(1), 27–40. https://doi.org/10.18196/jicc.v1i1.7

Ali, H. A., Hartner, A.-M., Echeverria-Londono, S., Roth, J., Li, X., Abbas, K., Portnoy, A., Vynnycky, E., Woodruff, K., Ferguson, N. M., Toor, J., & Gaythorpe, K. A. (2022). Vaccine equity in low and middle income countries: a systematic review and meta-analysis. International Journal for Equity in Health, 21(1), 82. https://doi.org/10.1186/s12939-022-01678-5

Althusser, L. (2024). Ideology and Ideological State Apparatuses. In New Critical Writings in Political Sociology (pp. 299–340). Routledge. https://doi.org/10.4324/9781003572923-18

Andelsman Alvarez, V. (2025). “I am in charge of the whole family operation”: gendered norms and negotiations in digital parenting in Denmark. Feminist Media Studies, 1–20. https://doi.org/10.1080/14680777.2025.2473394

Bermúdez, J. L. (2022). Rational framing effects: A multidisciplinary case. Behavioral and Brain Sciences, 45, e220. https://doi.org/10.1017/S0140525X2200005X

Bhojani, A., Alsager, A., McCann, J. K., Joachim, D., Kabati, M., & Jeong, J. (2024). “If my wife earns more than me, she will force me to do what she wants”: Women’s economic empowerment and family caregiving dynamics in Tanzania. World Development, 179, 106626. https://doi.org/10.1016/j.worlddev.2024.106626

Cardó, D. (2021). The Art of Preaching: A Theological and Practical Primer. CUA Press.

Chan-Serafin, S., Brief, A. P., & George, J. M. (2013). PERSPECTIVE —How Does Religion Matter and Why? Religion and the Organizational Sciences. Organization Science, 24(5), 1585–1600. https://doi.org/10.1287/orsc.1120.0797

Chen, Y. (2025). Self-cultivation, sanctification, and revolution: Understanding the radicalization of a May Fourth moralist. Chinese Journal of Sociology, 11(3), 430–466. https://doi.org/10.1177/2057150X251357995

Christianson, M., Teiler, Å., & Eriksson, C. (2021). “A woman’s honor tumbles down on all of us in the family, but a man’s honor is only his”: young women’s experiences of patriarchal chastity norms. International Journal of Qualitative Studies on Health and Well-Being, 16(1). https://doi.org/10.1080/17482631.2020.1862480

D’Cruz, P., Du, S., Noronha, E., Parboteeah, K. P., Trittin-Ulbrich, H., & Whelan, G. (2022). Technology, Megatrends and Work: Thoughts on the Future of Business Ethics. Journal of Business Ethics, 180(3), 879–902. https://doi.org/10.1007/s10551-022-05240-9

Dadpour, R., & Shewly, H. J. (2025). Dancing in-between : interstitial feminist defiance in Iran’s public and digital spaces. Third World Quarterly, 1–20. https://doi.org/10.1080/01436597.2025.2541809

Daharis, A. (2023). The Role and Position of Women in the Family According to Islamic Law: A Critical Study of Contemporary Practices. LITERATUS, 5(2), 382–387. https://doi.org/10.37010/lit.v5i2.1475

Dey, A. (2024). “It’s a joke, not a dick. So don’t take it too hard”: online sexual harassment in Indian universities. Feminist Media Studies, 24(8), 1830–1846. https://doi.org/10.1080/14680777.2023.2266150

Dhala, M. (2024). Feminist Theology and Social Justice in Islam: A Study on the Sermon of Fatima. Cambridge University Press.

Dhan Gahalot, R., & Gupta, C. (2025). Regenerating and Reclaiming the Contested Spaces in Sacred Landscapes. Archaeologies, 21(1), 74–100. https://doi.org/10.1007/s11759-024-09512-w

Downloads

Published

2025-11-13

Citation Check