Generasi Insan Maju Berbasis dalam Perspektif Tafsir Penyucian Jiwa Al-Mizan Thabataba’i
DOI:
https://doi.org/10.15575/hanifiya.v2i2.7312Keywords:
Soul Purification, Insan Spirituality, Nusantara Development, Thabataba’iAbstract
The perspective of materialism initiated by some western scholars has obscured the concept of man. One of them is limiting that humans are merely material, the implication is that the progress of a generation is determined by the abundance of material aspects. In addition, by limiting humans to materiality, it also affirms human limitations, due to limited material. If humans are only limited matter, when the material is destroyed, human existence ends. The above view is increasingly making efforts to foster materialism, thus giving serious problems to almost all social order. Of course the above view is not in accordance with the principles in the Koran. However, in some circles of Islam there is a similarity with materialists regarding the benchmarks of the success of a human progress that is through achievements that are materialistic and put aside the spiritual elements, one of which is the discourse of territorial control in the name of Islam carried by radical Islamism, even willing to do acts of terror that worry the public. Fatally, this was legitimized through their interpretation of the Koran. These two understandings, both materialism and radical Islamism are not able to create an advanced generation, because they deny the spiritual or psychological element of man which is the most principle for humans, which distinguishes humans from other creatures. In addition to the two contexts of the problem, Islam in the archipelago is geneologically has a character that tends to be spiritual, so it is not appropriate to develop the concept of an advanced archipelago based on materialistic achievements as promoted by modernist materialism and radical Islamism. Purification of souls interpreted by Thabathaba'i in Al-Mizan provides an advanced concept of spiritual construction based on the Qur'an which is essential and in line with the spiritual characteristics of the archipelago. From it, an important aspect of humanity, which is spirituality, is to be accommodated, and used as a motor to create an advanced spiritual person, without ignoring materiality. This paper seeks to uncover Thabathabai's interpretation and is contextualized with the views of Islamic and Sufi philosophers regarding the mentality of the soul and its relationship to human behavior with descriptive analysis methods. Thus the spiritual beings of the archipelago are developed going forward that accommodate all aspects of humanity and are based on the Qur'an.References
Borchert, Donald M. (Ed). (2006). Encyclopedia of Philosophy. New York: Thompson Gale Corporation
Bunge, Mario. (2010). M. Matter and Mind. Montreal: Springer
Capra, Fritjof. (1996). The Web of Life. New York: An Anchor Book
Cole-Turner, Ronald, (2011) Transhumanism and Transcendence, (Washington DC: George Town University Press),
Fadli, Abdul Hadi. (2015). Logika Praktis: Tekhnik Bernalar Benar, (Sadra Press: Jakarta Selatan)
Fauzan, Ahmad. (2018). Manhaj Tafsir al-Mizan fi Tafsir al-Qur’an Karya Muhammad Husain Thabataba’i. Jurnal Tadabbur. 3. (2)
Fazlur Rahman, (2009). Major Themes of The Qur’an, Chicago: University of Chicago
Forshee, Jill. (2006). Culture and Customs of Indonesia. London: Greenwood Presss
Goff, Peter. S., & Leaman (2007). Oliver, Islamic Philosophy A-Z. Edinburg: Edinburg University Press
Hanim Nur. (2014). Pendidikan Akhlak: Komparasi Konsep Pendidikan Ibnu Miskawaih dan al-Ghazali.Ulumuna, 18. (1),
Hastrodi, Tayafeeh. (2015). Aghakhan, Hashtroodi. Concept of Chivalry (Futuwwah) According to Abd al-Razzaq Kashani: Analysis on His Tuhfah al-Ikhwan fi Khasais al-Fityan. Desertasi, Fakultas Akidah dan Pemikiran Islam Universitas Kuala Lumpur, Kuala Lumpur
Huff, Toby E. (2003) .The Rise of Early Modern Science. New York: Cambridge University Press,
Irham, Iqbal, Muhammad. (2016). Menghidupkan Spiritualitas Islam: Kajian Terhadap Konsep Hudur Ibn al-Arabi. Jakarta: Semesta
K. Vasiltov. (2004). Afdal al-Din Kashani and His Treaties: The Book of Everlasting. Orientalia. 10. (4), 10
Khairudin, Fiddian. (2016). Makna Imam Menurut al-Thabataba’I dalam Kitab al-Mizan fi Tafsir al-Qur’an. Syahadah. 5. (1)
Khorsidi, Faridi, Mona. (2013) Comparing Mulla Sadra and Ibn Turka Viewpoints Regarding Angelic Inspiration. Basic. Appl. Sci. Res. 3, (2), 582
Kusnadi, (2014). Memahami Pesan Moral al-Qur’an: Studi terhadap Konsep Gharad dalam Tafsir al-Mizan. Jurnal Wardah. 15. (27)
Labib, Muhsin, (2011). Pemikiran Filsafat Ayatullah M.T. Misbah Yazdi, Jakarta: Sadra Press
Miftahusyaian, Moh. (2010). Spiritualitas Keilmuan: Mengkontruksi Peradaban Intelektual Muslim Abad ke-21. el-Harakah. 12. (1).
Muhammad Shodiq, (2019) Metode Mantiqi: Logika Konseptual Integratif Tafsir al-Qur’an, Jakarta: SadraPress
Nabhani, Taqiyuddin, (2007) Peraturan Hidup dalam Islam, Jakarta Selatan: HTI Press
Nasr, Seyyed, Hossein. (1989). Knowledge and the Sacred, New York: State University of New York Press.
-------, (2001). Science and Civilization in Islam. Chicago: ABC International Group.
-------, (2010). In Search of the Sacred. Colorado: Praeger
Nur Abdurrahman &., Abdurarahman Dudung. (2017). Sufism of Archipelago: History, Thought, and Movement. Essensia, 18 (2),
Oliver, Leaman, (2006). The Qur’an: An Encyclopedia, New York: Routledge
Pusat Bahasa Departemen Pendidikan Nasional, (2008) Kamus Besar Bahasa Indonesia (KBBI). Jakarta: Author
Rakhmat, Jalaluddin, (2006). Islam dan Pluralisme: Akhlak Qur’an Menyikapi Perbedaan, Jakarta: Serambi Ilmu Semesta
Shirazi, Sadr, al-Muta’alihin. (1999) Mazahir al-Ilahiyah fi Asrar al-Ulum al-Kamaliyyah. Tehran: Sadra Foundation of Islamic Philosophy
-------, Sadr al-Muta’alihi>n. (1984). Masha’ir. Tehran: Tahouri Publisher
-------, Sadr al-Muta’alihin. (1999). Mazahir al-Ilahiyyah fi asrar al-Ulum al-Kamaliyyah. Tehran: Sadra Foundation of Islamic Philosophy
Thabataba’i, Muhammad Husein. (2004). Al-Mizan fi Tafsir al-Qur’an. (Vols. 20). Qum: Mansturat Jamiah Mudarrisin fi Hauzah Ilmiyah
Thabataba’i, Muhammad Husein. (1973). Al-Quran fi Islam. Beirut: Wardatu Zahra
Yuniarti, (2018), Konsep Tazkiyatun Nafs dalam al-Qur’an (Kajian Surat Asy-Syams Ayat 9-10) dalam Pendidikan Islam. Skripsi, Fakultas Tarbiyah dan Keguruan Universitas Islam Negeri Raden Intan, Lampung
Zaman, Moh, Kamilus, (2016). Konsep Tazkiyat al-Nafs dalam al-Qur’an: Perspektif Ahmad Mustofa al-Maraghi dalam Tafsir al-Maraghi dan Signifikansinya terhadap Pendidikan Karakter di Indonesia. Tesis, Fakultas Tarbiyah dan Keguruan Universitas Islam Negeri Maulana Malik Ibrahim, Malang
Zulaeha, Eni. "Spiritualistas Taubat dan Nestapa Manusia Modern." Syifa al-Qulub 2, no. 2 (2018): 1-10.
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike License (CC-BY-SA)  that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
