Ulul AlbÄb dalam Al-Qurán dan Relasinya dengan Perubahan Sosial
DOI:
https://doi.org/10.15575/jis.v1i3.12420Abstract
Ulul albab is usually used as an academic term by those who use it as a motto or philosophy of movement both personally and institutionally. This term is repeated 16 times in the Qur'an, indicating that there is something special in it. This also shows how crucial ulul albab is in human life. Therefore, the study of ulul albab invites more profound attention, whether it is appropriate that ulul albab is categorized only to describe an intellectual character or not. This study uses a maudhuà interpretation approach, a thematic interpretation approach compiling verses with the same theme for further interpretation. Furthermore, this research raises a fundamental problem to answer how Al-Qurán describes the ulul albab and how is the relevance of the understanding of ulul albab with life. Based on the formulation of the problem, several answers were found that the ulul albab is the one who has a mind and uses it in its place. Humans who characterize the depth of thought, dhikr, and have high moral values. Another explanation is that ulul albab has the sharpness of reason and spiritual depth, whose belief is firm in exercising faith in Allah which is manifested in religious ritual activities in the aspect of worship and those who do not forget to pray to Allah. In another aspect, it is described as a person who thinks about the universe. It ends in the element of belief and commitment to always care for nature and the environment, and society.
References
Al-Jurjani, A. bin M. (1938). al-Ta’rifat. Dar Al Aqsa’t. Th.
Al-Maraghi, A. M. (1993). Tafsir al-Maraghi, terj. Bahrun Abubakar, 30.
Al-Raghib, A.-A. (1999). al-Mufradat fi Gharib al-Qur’an. Muhammad Sayyid.
Al-Shabuni, M. A. (1976). Shafwah al-Tafasir. Al-Qahirah: Dar Al-Shabuni Lithaba’ah Wa Al-Nashr Wa Al-Tawzi.
Al-Thabarî, I. J., & Jarir, I. (2001). Jâmi’al-Bayân ‘an Ta’wîl ay al-Qur’ân. Ed. Mahmud Muhammad Shakir and Ahmad Muhammad Shakir, 16, 1954–1969.
Alonso, M. A. (1957). Muhsin Mahdi," Ibn Khaldun’s Philosophy of History. A Study on the Philosophic Foundation of the Science of Culture"(Book Review). Al-Andalus, 22(1), 232.
As-SakhÄwi, & Abdurrahman, M. (1985). al-MaqaÅŸid al-Ḥasanah fi BayÄni cashier min al-Ahadis al-Mustaharah ala al-Alsinah. Beirut: Dar al-Kitab al-Arabi.
Baqi, M. F. A., & Fuad, M. (1996). Mu’jam Al-Mufahras Li al-Fadz al-Qur’an al-Karim. Bandung: Diponegoro, Tt.
bin Muhammad, A.-J. A. (1995). Kitab al-Ta’rifat. Beirut: Dar Al-Kutub Al-‘Ilmiya.
Bungin, B. (2019). Sosiologi komunikasi. Kencana.
Faizin, H. (2018). Is Heaven Under Mother’s Foot? (Contextualization of the Hadith al-jannatu tahta aqdam al-Ummahati) â€. Himah, 19(2).
Hakim, A. H. (1998). as-sullam, juz II. Jakarta: Maktabah as-Sa’diyah Putra.
Ibn-Zakariyya, A. A.-H. A., & Faris, I. (1994). Mu’jam al-Maqayis fi al-Lughah. Beirut: Dar.
Katsir, I. (1999). Tafsir al-Qur’an al-Adzim. Jilid. I, Cet. I.
Ma’luf, L., & fi al-Lughah, A.-M. (1976). Beirut: Dar al-Masyriq.
Mulkhan, A. M. (1993). Paradigma intelektual Muslim: pengantar filsafat pendidikan Islam dan dakwah. Sipress.
Munawwir, A. W. (1997). Kamus Al-Munawwir Arab-Indonesia. Surabaya: Pustaka Progresif.
Pendidikan, D., & Kebudayaan, R. I. (1996). Kamus Besar Bahasa Indonesia, Ed. II, Cet. VII, Jakarta: Balai Pustaka.
Rahman, M. T. (2011). Glosari Teori Sosial. Ibnu Sina Press.
Rahman, M. T. (2018). Pengantar filsafat sosial. LEKKAS.
Rani, F. A., Syahbandir, M., & Purnama, E. (2010). Kontribusi PAD Dalam APBD sebagai Indikator Keberhasilan Penyelenggaraan Otonomi Daerah. Kanun Jurnal Ilmu Hukum, 12(2), 235–256.
Setiadi, E. M., & Kolip, U. (2013). Pengantar sosiologi politik. Kencana.
Shihab, M. Q. (2002). Tafsir al-misbah. Jakarta: Lentera Hati, 2.
Sriyanto, S. (2018). SEJARAH DAN PERUBAHAN SOSIAL: PEMIKIRAN INTELEKTUAL IBN KHALDUN. UM Purwokerto Press.
Sztompka, P. (2014). Sosiologi perubahan sosial= the sociology of social change.
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).