Ideologi Islam Reformis dalam Tafsir


Muhammad Ihsan(1*), Ishmatul Karimah Syam(2)

(1) UIN Sunan Gunung Djati Bandung, Indonesia
(2) UIN Sunan Gunung Djati Bandung, Indonesia
(*) Corresponding Author

Abstract


This study aims to explain the interpretation of the reformist era, in terms of ideology, influence, commentators who existed at that time, and criticisms of their commentators on traditional Islam. This study uses qualitative methods with descriptive analysis sourced from literature studies. This paper concludes that reformists took place in the 20th century due to European expansion. The presence of this ideology also affects science, especially in the field of interpretation. Tafsir in this century was heavily influenced by the thoughts of Egyptian reformers such as Muhammad Abduh and others. Its development has progressed rapidly, such as various new styles and methods coming afterward. The commentators are Oemar Bakri, Buya Hamka, KH. Bisri Musthofa, Mahmud Yunus, and Quraish Shihab, the reformists, also criticized the traditionalists who were considered too blind to taqlid towards the ulama. Also, their thoughts which are still shackled by customs, have become sharp criticisms of the reformists against traditionalists. This reformist or renewal is considered a breath of fresh air for Muslims to be more modernist, technological, and not lagging behind western progress.

Full Text:

PDF

References


Anshari, F. A., & Rahman, H. (2021). Metodologi Khusus Penafsiran Al-Quran dalam Kitab Tafsir Al-Maraghi. Jurnal Iman Dan Spiritualitas, 1(1), 55–62.

Anwar, R., & Muharom, A. (2005). Ilmu Tafsir. Bandung: Pustaka Setia.

Arsa, D. (2019). Kaum Komunis Dan Islam Reformis Dalam Roman-Roman Abdoelxarim MS. Jentera, 8, 28–29.

Azra, A. (2004). Jaringan ulama: Timur Tengah dan kepulauan Nusantara abad XVII & XVIII: akar pembaruan Islam Indonesia. Kencana.

Baidan, N. (2011). Metode Penafsiran Al-Quran: kajian kritis terhadap ayat-ayat yang beredaksi mirip.

Bakry, O. (1983). Tafsir rahmat. Mutiara.

Dudung, A. (2019). PEMIKIRAN ISLAM MURNI AHMAD HASSAN. In: Tokoh-tokoh Muslim Indonesia Kontemporer. Ide Press.

Effendy, B., & Ali, F. (1986). Merambah Jalan Baru Islam. Bandung: Mizan.

Federspiel, H. M., Arifin, T., & Hidayat, R. T. (1996). Kajian Al-Quran Di Indonesia: Dari Mahmud Yunus Hingga Quraish Shihab. Mizan.

Fithrotin, F. (2018). Metodologi Dan Karakteristik Penafsiran Ahmad Mustafa Al Maraghi Dalam Kitab Tafsir Al Maraghi. Al Furqan: Jurnal Ilmu Al Quran Dan Tafsir, 1(2), 107–120.

Geertz, C. (1983). Abangan, santri, priyayi: dalam masyarakat Jawa (Issue 4). Pustaka Jaya.

Ghofur, S. A. (2008). Profil Para Mufasir al-Qur’an. Yogyakarta: Pustaka Insan Madani.

Gusmian, I. (2013). Khazanah Tafsir Indonesia; dari Hermeneutika hingga Ideologi. LKIS PELANGI AKSARA.

Ichwan, M. N., Salim, A., & Srimulyani, E. (2020). Islam and dormant citizenship: soft religious ethno-nationalism and minorities in Aceh, Indonesia. Islam and Christian–Muslim Relations, 31(2), 215–240.

Kamal, T. A. (2013). Rekonstruksi Sejarah Al-Quran. Ciputat: Alvabet.

M Yunus, B. (2019). An Analysis of al-Sya’râwî Tafsir Method: Islamic Educational Values in al-Sya’râwî Tafsir. Madania, 23(1), 71–80.

Maladi, Y., & Barkia, Z. R. (2021). Ideologi Tafsir Era Reformasi. Jurnal Iman Dan Spiritualitas, 1(1), 28–31.

Mustari, M., & Rahman, M. T. (2012). Pengantar Metode Penelitian. Laksbang Pressindo.

Nashruddin, B. (2003). Perkembangan Tafsir di Indonesia. Solo: Tiga Serangkai.

Nasrudin, B. (2002). Metode Penafsiran al-Qur’an. Yogyakarta: Pustaka Pelajar.

Noer, D. (1982). Gerakan Moderen Islam di Indonesia, 1900-1942. LP3ES= Lembaga Penelitian, Pendidikan dan Penerangan Ekonomi dan Sosial.

Parah, N. (2016). Konsep Ahl Al-Kitab Menurut Pemikiran Rasyid Ridha Dalam Tafsir Al-Manar. Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin Dan Filsafat, 12(2), 221–249.

Priyono, A. E. (1994). Dr. Kuntowijoyo: Paradigma Islam, Interpretasi untuk Aksi. Bandung: Penerbit Mizan.

Rahman, M. T. (2016). Rasionalitas Sebagai Basis Tafsir Tekstual (Kajian atas Pemikiran Muhammad Asad). Al-Bayan: Jurnal Studi Ilmu Al-Qur’an Dan Tafsir, 1(1), 63–70.

Rahman, Mohamad Taufiq, & Setia, P. (2021). Pluralism in the Light of Islam. Jurnal Iman Dan Spiritualitas, 1(2), 204–210.

Rohkmad, A. (2011). Telaah Karakteristik Tafsir Arab-Pegon Al-Ibriz. Analisa: Journal of Social Science and Religion, 18(1), 27–38.

Setia, P. (2021). Membumikan Khilafah di Indonesia: Strategi Mobilisasi Opini Publik oleh Hizbut Tahrir Indonesia (HTI) di Media Sosial. Journal of Society and Development, 1(2), 33–45.

Subandi, Y. (2018). Gerakan Pembaharuan Keagamaan Reformis-Modernis. Resolusi: Jurnal Sosial Politik, 1(1), 54–66.

Wibisono, M. Y. (2020). Sosiologi Agama. UIN Sunan Gunung Djati, Bandung.

Wibisono, M Yusuf, Ghozali, A. M., & Nurhasanah, S. (2020). Keberadaan agama lokal di Indonesia dalam perspektif moderasi. Digital Library UIN Sunan Gunung Djati Bandung.

Zulaiha, E. (2017). Tafsir Kontemporer: Metodologi, Paradigma dan Standar Validitasnya. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 2(1), 81–94.




DOI: https://doi.org/10.15575/jis.v2i1.15845

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

JIS is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.>

 

Published by: Prodi S2 Studi Agama-Agama UIN Sunan Gunung Djati Bandung