Kemunculan Kaum Fundamentalis Islam sebagai Fenomena Kegagalan Politik Barat
DOI:
https://doi.org/10.15575/jis.v2i1.16904Keywords:
nilai kemanusiaan, kekerasan politik, terorisme, masyarakat religious, kebenaran AlkitabAbstract
Islam is a religion that calls for peace. The main Islamic da'wah is peace and love. However, it is quite the opposite if Islam is always associated with various forms of violence today. The violence emerged along with the emergence and development of fundamentalist understanding among religious communities. And then it spread so that it also entered the realm of Islam. So this article will discuss the reasons for the emergence of this understanding, including the failure of Western politics.References
Allitt, P. (2003). Religion in America since 1945. Columbia University Press.
Appleby, R. S. (2021). Fundamentalism: Genus and Species. In Fundamentalismus als ökumenische Herausforderung (pp. 3–14). Brill Schöningh.
Azwar, N. (2007). Fundamentalisme dalam Konflik Agama. Id.Shvoong. Com.
Bakar, A. (2009). Theologi Fundamentalisme. TOLERANSI: Media Ilmiah Komunikasi Umat Beragama, 1(1), 29–37. https://doi.org/10.24014/trs.v1i1.440
Bush, E. (2012). Routledge Handbook of Religion and Politics. In Politics, Religion & Ideology (Vol. 13, Issue 1). https://doi.org/10.1080/21567689.2012.659491
Edyar, B. (2017). Religious Radicalism, Jihad And Terrorism. AJIS, 2(1).
Fauzan. (2010). Fundamentalisme Dalam Islam. Al-AdYaN, V(1), 47–60.
Ghadbeigy, Z., & Jafari, M. (2021). The Islamic Fundamentalism in Southeast Asia (The Case of Indonesia and Malaysia).
Guth, J. (2021). Protestant Clergy and Christian Nationalism. Perspectives in Religious Studies, 48(2), 135–147.
Haynes, J. (2021a). Religion and international relations: what do we know and how do we know it? Religions, 12(5), 328.
Haynes, J. (2021b). Religion in international relations: Theory and practice. In Handbook on Religion and International Relations. Edward Elgar Publishing.
Imarah, M. (1999). Fundamentalisme Dalam Islam. Gema Insani.
Islam, M. (2021). Political Theory and South Asian Counter-Narratives. Routledge.
Jung, E. (2021). Bringing Social Movements into the Inclusion-Moderation Thesis: The Influence of Religious Fundamentalism in Indonesia and South Korea. Asian Survey, 61(5), 797–824.
Kuntowijoyo. (1997). Identitas politik umat Islam. ATF Press.
Laisa, E. (2014). Islam Dan Radikalisme. Islamuna: Jurnal Studi Islam, 1(1), 1–18. https://doi.org/10.19105/islamuna.v1i1.554
Latif, Y. (2013). Tuhan pun tidak partisan: melampaui sekularisme dan fundamentalisme. Syabas Books.
Marsden, G. M. (1984). Understanding fundamentalist views of science. Science and Creationism, 98.
Marsden, G. M. (1996). Agama dan Budaya Amerika. Jakarta: Sinar Harapan.
Marsden, G. M. (2006). Fundamentalism and American culture. Oxford University Press.
Mu’allim, A. (2006). Relasi Agama dan Kekerasan. Unisia, 29(61), 257–265. https://doi.org/10.20885/unisia.vol29.iss61.art2
Mubarok, M. F. Z., & Rahman, M. T. (2021). Membandingkan Konsep Islam Keindonesiaan dengan Islam Nusantara dalam Kerangka Pluralisme. Hindu, 1, 0–4.
Mufti, M., & Rahman, M. T. (2019). Fundamentalis Dan Radikalis Islam Di Tengah Kehidupan Sosial Indonesia. TEMALI : Jurnal Pembangunan Sosial, 2(2), 204–218. https://doi.org/10.15575/jt.v2i2.4445
Mujani, S. (1993). Di Balik Polemik ‘Anti-Pembaruan’Islam: Memahami Gejala ‘Fundamentalisme’Islam di Indonesia. Islamika.
Munir, A. A. (2018). Agama, Politik Dan Fundamentalisme. Sekolah Tinggi Agama Islam Tasikmalaya Jawa Barat, 1(1), 149–169. https://doi.org/10.5281/zenodo.1161572
Nur Rosidah. (2012). Fundamentalisme Agama. Walisongo, 20(1), 1–24.
Rahman, M. T. (2010). Pluralisme Politik. WAWASAN: Jurnal Ilmiah Agama Dan Sosial Budaya, 34(1), 1–13.
Rahman, M Taufiq. (2013). Politik identitas Islam di Indonesia: Menelusuri Politik Kebangsaan dan Politik Ekonomi Islam di Indonesia.
Rahman, M Taufiq. (2021). Sosiologi Islam. Prodi S2 Studi Agama-Agama UIN Sunan Gunung Djati Bandung.
Rosyad, R., Mubarok, M. F., Rahman, M. T., & Huriani, Y. (2021). Toleransi Beragama dan Harmonisasi Sosial. Digital Library UIN Sunan Gunung Djati Bandung.
Rubaidi, R., & Setianingsih, D. (2021). Politik Identitas Islam Indonesia Kontemporer: Radikalisme Islam Versus Moderatisme Islam dalam Politik Elektoral Pilpres 2019 (Contemporary Indonesian Islamic Identity Politics: Islamic Radicalism Versus Islamic Moderatism in the 2019 Presidential Election Electoral Politics). Potret Pemikiran, 25(2), 149–167.
Setia, P. (2021). ATAS NAMA ISLAM: KAJIAN PENOLAKAN HIZBUT TAHRIR INDONESIA (HTI) TERHADAP PLURALISME. Aplikasia: Jurnal Aplikasi Ilmu-Ilmu Agama, 21(2), 115–136.
Setia, P., & Rahman, M. T. (2021). Kekhilafahan Islam, Globalisasi dan Gerilya Maya: Studi Kasus Hizbut Tahrir Indonesia. Fikrah: Jurnal Ilmu Aqidah Dan Studi Keagamaan, 9(2), 241–264.
Syah, M. K. T., & Setia, P. (2021). Radikalisme Islam: Telaah Kampanye Khilafah oleh Hizbut Tahrir Indonesia (HTI) Pra-Pembubaran oleh Pemerintah. Jurnal Iman Dan Spiritualitas, 1(4).
Wibisono, M. Y. (2020). Sosiologi Agama. Prodi P2 Studi Agama-Agama UIN Sunan Gunung Djati Bandung.
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).