Sikap Syekh Nawawi al-Bantani Terhadap Kolonialisme Belanda dalam Tafsir Marāḥ Labīd

Authors

  • Taryudi Taryudi UIN Sunan Gunung Djati Bandung, Indonesia
  • Dadan Rusmana UIN Sunan Gunung Djati Bandung, Indonesia
  • Muhamad Yoga Firdaus UIN Sunan Gunung Djati Bandung, Indonesia

DOI:

https://doi.org/10.15575/jpiu.55038

Keywords:

Defensive jihad, Dutch colonialism, Qitāl verses, Shaykh Nawawi al-Bantani, Tafsir Marāḥ Labīd

Abstract

This study examines the attitude of Shaykh Nawawi al-Bantani toward Dutch colonialism as reflected in his interpretation of the qitāl (warfare) verses in Tafsir Marāḥ Labīd. This research employs a qualitative approach based on library research using the thematic (maudhū‘i) method of Qur’anic interpretation. The analytical framework refers to the classification of qitāl verses proposed by Mahmud Syaltut, particularly those related to the relationship between Muslims and non-Muslims. The analysis focuses on Shaykh Nawawi’s interpretation of Q.S. al-Hajj (22):39–41 and Q.S. al-Baqarah (2):190–194. The findings indicate that Shaykh Nawawi understands warfare in the Qur’an as a defensive act aimed at responding to oppression and protecting religious freedom, while emphasizing ethical limitations in conflict. Although his interpretation does not explicitly connect the qitāl verses with Dutch colonialism, it can be understood within the intellectual-historical context of the nineteenth century as reflecting a religious stance that tends to be non-confrontational yet critical of oppression, particularly through the strengthening of Islamic scholarly traditions and intellectual networks in the Nusantara.

References

Adib, S. (2017). Etika perang dalam Islam. Tasamuh: Jurnal Studi Islam, 9(1), 65–92.

Al-Bantani, N. (1997). Marah Labid li kasyfi ma’na Qur’an Majid. Al-Hidayah.

Ali, M. S. M. (2015). Muhammad Nawawi al-Jawi wa manhajuhu fi al-tafsir min khilal tafsirih Marah Labid li kasyf ma‘na al-Qur’an al-Majid [Unpublished thesis]. University of Khartoum.

Azra, A. (2004). The origins of Islamic reformism in Southeast Asia: Networks of Malay-Indonesian and Middle Eastern ‘ulama’ in the seventeenth and eighteenth centuries. University of Hawai‘i Press.

Bonner, M. (2006). Jihad in Islamic history: Doctrines and practice. Princeton University Press.

Bruinessen, M. van. (1995). Kitab kuning, pesantren, and tarekat: Traditions of Islamic learning in Indonesia. Mizan.

Cook, M. (2005). Commanding right and forbidding wrong in Islamic thought. Cambridge University Press.

Firestone, R. (1999). Jihad: The origin of holy war in Islam. Oxford University Press.

Gobée, E., & Adriaanse, C. (1995). Nasihat-nasihat C. Snouck Hurgronje semasa kepegawaiannya kepada pemerintah Hindia Belanda 1889–1936. INIS.

Hakiki, K. M., Kesuma, A. S., Muttaqien, Z., & Badruzaman, B. (2019). Diskursus perang dalam perspektif Islam. Al-Adyan: Jurnal Studi Lintas Agama, 14(2), 211–242.

Horvath, R. J. (1972). A definition of colonialism. Current Anthropology, 13(1), 45–57.

Laffan, M. (2011). The making of Indonesian Islam: Orientalism and the narration of a Sufi past. Princeton University Press.

Maftuh. (2015). Islam pada masa Kesultanan Banten: Perspektif sosio-historis. Al Qalam, 32(1).

Rafiudin, R. (n.d.). Sejarah hidup dan silsilah Syekh Nawawi Al-Bantani. Yayasan Syekh Nawawi Al-Bantani.

Sanusi, A. (2018). The contributions of Nawawi al-Bantani in the development of national law of Indonesia. Al-‘Adalah, 15(2), 345–360.

Sihombing, R. Y., Bilal, B., Yusni, I. S., Hudaidah, H., & Fernanda, T. (2026). Jejak Islam di Asia Tenggara: Awal kedatangan, perkembangan di Indonesia, dan tantangan kolonialisme. Bayt Al Hikmah: Jurnal Pendidikan dan Pengembangan Masyarakat Islam, 2(1), 23–33.

Sobinji, T. (2022). Analisis metodologi tafsir Marah Labid: Tafsir Munir karya Syaikh Nawawi Al-Bantani. El-Mu’Jam: Jurnal Kajian Al-Qur’an dan Al-Hadis, 2(2), 43–53.

Supriatin, I., Syarifah, S., Susilawati, E., Supriadi, I., & Apriani, R. (2025). Formulasi etika kecerdasan buatan (AI) dalam pendidikan Islam: Pendekatan maqāṣid al-sharī‘ah dan tafsir tematik Al-Qur’an. Halaqa: Journal of Islamic Education, 1(2), 121–140.

Syaltut, M. (1951). Al-Qur’an wa al-qital. Dar al-Kitab al-‘Arabi.

Tahir, M. S. (2018). Qital dalam perspektif Al-Qur’an. Nida’ Al-Qur’an: Jurnal Kajian Quran dan Wanita, 3(1), 79–106.

Wijono, R. S. (2007). Di bawah bayang-bayang ibukota: Penataan daerah di Provinsi Banten dari jaman kolonial sampai jaman reformasi. Pustaka Lembaga Persemaian Cinta Kemanusiaan (Percik).

Zaman, C., Batubara, S., Sapta, S., Faradillah, F., Havis, R., Azwari, I. H., Putra, R. F., Gusti, D., & Maulana, A. S. (2025). Pemikiran Islam di Asia Tenggara: Sejarah, peran ulama, dan respons terhadap tantangan modernitas dan globalisasi. Jurnal Al Mujaddid Humaniora, 11(2), 155–163.

Downloads

Published

2026-04-08

Issue

Section

Articles

Citation Check