Situs Hindu Pra-islam di Kudus dan Sikap Toleran Sunan Kudus

Moh Rosyid

Abstract


Among historical sites in Kudus, Central Java is Langgar Bubrah, in which laying lingga and yoni, two symbols often found in a Hindu temple. Some archeologists consider this as proof of Sunan Kudus’s tolerance. This paper analyzes the preservation of religious sites and their relation to promote religious tolerance. Data were collected through interviews, observation, and documentation analysis is descriptive qualitative. The result shows that Sunan Kudus promoted tolerance among his people by preserving several old traditions such as preventing. However, the Kudus Regency Government has optimized tried to treat it, so it needs to be scheduled to rescue cultural objects, namely restoration, revitalization, and facilitating cultural facilities and infrastructure in the form of performance spaces. Kudus local parliament members also need to realize the budget politics in the regional budget, which favors cultural preservation by providing funding for cultural advancement based on investment considerations. The research to contribution for development archeology associated with culture heritage Hindu in Kudus pra-Islam.

Full Text:

PDF

References


Abdullah, A. (2018). Wajah Toleransi Dan Perdamainan Dalam Kontestasi Historisitas. Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya, 2(2), 107–126.

Anisa. (2017). Keterkaitan Aktivitas Ekonomi dengan Tata Ruang Rumah Tradisional Kudus di Kota Lama Kudus. Seminar Nasional Sains Dan Teknologi 2017 Fakultas Teknik Universitas Muhammadiyah Jakarta.

Arifianto, Y. A. (2021). Menumbuhkan Sikap Kerukunan dalam Persepektif Iman Kristen Sebagai Upaya Deradikalisasi. Khazanah Theologia, 3(2), 93–104.

Balai Arkeologi Yogyakarta. (2016). Eksplorasi Tinggalan Arkeologi di Lereng Utara Gunung Muria. Yogyakarta: Balai Arkeologi Yogyakarta.

Cassela, E. C. (2005). Social Workers: New Directions in Industrial Archeology. In I. J. Symonds (Ed.), Industrial Archeology: Future Directions (pp. 3–32). Washington DC: Springer Science and Business Media Inc.

Fadli, F. (2020). Media Kreatif Walisongo dalam Menyemai Sikap Toleransi antar-umat Beragama di Jawa. Al-Tadzkiyah Jurnal Pendidikan Islam, 10(2), 287–302.

Ghazali, A. M. (2016). Toleransi beragama dan kerukunan dalam perspektif Islam. Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya, 1(1), 25–40.

Hastutiningsih, T. (2008). Simbol-Simbol Agama Hindu di Candi Sukuh (Studi Simbol Agama Hindu di Dusun Sukuh, Kecamatan Ngargoyoso, Kabupaten Karanganyar. UIN Sunan Kalijaga.

Himawan, U. (2012). Langgar Bubrah, sebuah Akulturasi Hindu-Islam. Retrieved 16 January 2021, from Gangsiput.com website: https://gangsiput.com/2012/07/08/langgar-bubrah-sebuah-akulturasi-hindu-islam/

Mundardjito. (1999). Metode Penelitian Arkeologi. Jakarta: Depdiknas.

Pangalila, T., & Mantiri, J. (2020). Nilai Budaya Masyarakat Sulawesi Utara sebagai Model Pendidikan Toleransi. Jurnal Ilmiah Mimbar Demokrasi, 20(1), 55–64.

Ridho, A., & Thibburruhany. (2019). Prinsip Toleransi Beragama sebagai Pondasi Membangun Peradaban Islam di Era Modern. El-Afkar, 8(1), 75–94.

Roesmanto, T. (2013). Rupa Bentuk Menara Masjid Kudus, Bale Kulkul, dan Candi. Jurnal Arsitektur, 4(1), 28–35.

Santosa, & Armansyah, Y. (2013). Prinsip Toleransi Sunan Kalijaga dan Kontribusinya dalam Islamisasi di Jawa. Konstekstualita, 28(1), 34–46.

Sofi’i, I. (2019). Pendidikan Multikultural suatu Telaah Kritis terhadap Toleransi Keberagamaan dalam Harmonisasi Sosial. Prosiding Seminar Nasional, Harmonisasi Keberagaman Dan Kebangsaan Bagi Generasi Milenial. Lembaga Kajian Keagamaan Universitas Pamulang.

Supani, S. D. (2009). Benda Cagar Budaya Peninggalan Sejarah dan Purbakala Kabupaten Kudus. Kudus: Dinas Kebudayaan dan Pariwisata Kudus.

Supatmo. (2014). Keunikan Ornamen Bermotif Figuratif pada Kompleks Bangunan Masjid Menara Kudus. Imajinasi: Jurnal Seni, 7(1), 63-80.

Zulyadin. (2018). Penanaman Nilai-Nilai Toleransi Beragama pada Pembelajaran Pendidikan Agama Islam. Al-Riwayah: Jurnal Kependidikan, 10(1), 123–149.




DOI: https://doi.org/10.15575/kt.v3i3.10975

Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 Moh Rosyid

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.