Bencana dan Tindakan Kepedulian Sosial dalam Keberagamaan: Studi Komparasi Kitab Suci al-Qur’an dan Alkitab

Authors

  • Abdul Qadri UIN Sunan Kalijaga Yogyakarta, Indonesia

DOI:

https://doi.org/10.15575/kt.v3i2.11667

Keywords:

al-Qur’an, Bible, Disaster, Social Concren.

Abstract

Indonesia is a country with a high potential for disaster threat, from BNPB (National Disaster Management Agency) data until September 3, 2020, nearly 4 million people died and 637 religious facilities were damaged. However, the enthusiasm of caring for its people, including disaster victims, Indonesia is included in the top 10 categories of the most generous countries in the world. On the other hand, the disaster in the two holy books of the majority of religions; Islam and Christianity tell a lot about the catastrophic events of the past people that were befallen those who disobeyed God. However, all the disastrous events that occurred were also experienced by those who obey God. For this reason, this article focuses on disasters as a phenomenon in the perspective of the Koran and the Bible, as well as how both of them respond to continuous and recent disaster events that seek to find a foundation and a common ground for both in responding to disaster phenomena in religious reality. This study uses a descriptive-comparative analysis method of the Qur'an and the Bible. This paper finds that (1) al-Qur'an and the Bible at least agree with the concept of disaster as God's will which is also related to human activity. (2) The response to disasters in the two books is similar in several ways, it's just that in the Bible disaster is sometimes interpreted as a sign of God's "presence" in the presence of humans. And finally (3), the two books explicitly provide messages of social concern from disaster events, on the basis of humanitarian brotherhood (ukhuwah insaniyah) or love for all mankind, without differences in race, culture, ethnicity, religion to the nations. So that a disaster event is a momentum for cooperation in a mission of mutual social concern, as well as to create and strengthen peace and harmony together.

References

al-Asqalani. (t.t.). Badzlul Ma’un fi Fadhl al-Tha’un. Riyad: Dar al-‘Ashimah.

Al-Qurtubi, M. al-Ansari. (2006). Al-Jami’li Ahkam al-Qur’an (Vol. 7). Beirut: Muassasah al-Risalah.

Ariansyah, A. (2020). Update Bencana di Indonesia 3 September 2020. Diambil 21 November 2020, dari BNPB website: https://bnpb.go.id/infografis/update-bencana-di-indonesia-3-september-2020

Arqom Kuswanjono. (2012). Bencana Dalam Perspektif Filsafat Moral. Dalam Agama, Budaya, dan Bencana. Kajian Integratif Ilmu, Agama, dan Budaya (Ed: Indiyanto A & Kuswanjono A). Bandung: Mizan.

Asparina, A., & Farhani, K. R. S. (2020). Mitologi “Bencana adalah Azab†dalam Meme Media Sosial. Khazanah Theologia, 2(3), 164–177.

CAF. (2019). CAF World Giving Index Ten Years of Giving Trends October 2019. West Malling.

Cakra, P. (2020). Beriman Secara Autentik: Memahami Allah di Tengah Bencana Pandemi Covid-19. SOPHIA: Jurnal Teologi Dan Pendidikan Kristen, 1(1), 1–14.

Darmawan, D., Miharja, D., Waluyajati, R. S. R., & Isnaeniah, E. (2020). Sikap Keberagamaan Masyarakat Menghadapi Wabah COVID-19. Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya, 4(2), 115–124. https://doi.org/10.15575/rjsalb.v4i2.8596

Dictionary, C. (2015). Cambridge dictionaries online. Cambridge, UK: Cambridge University Press.

Edwards, M. A., & Post, S. G. (2008). The love that does justice: Spiritual activism in dialogue with social science. Templeton: Unlimited Love Press.

Hadori, M. (2014). Perilaku Prososial (Prosocial Behavior); Telaah Konseptual Tentang Altruisme (Altruism) Dalam Perspektif Psikologi. LISAN AL-HAL: Jurnal Pengembangan Pemikiran Dan Kebudayaan, 8(1), 7–18.

Harun, A. (2019). Kisah Yusuf/Joseph Dalam Al-Qur’an Dan Alkitab. Jurnal Tafsere, 7(1), 31-44.

Hidayat, E. A. (2016). Iman di Tengah Penderitaan: Suatu Inspirasi Teologis-Biblis Kristiani. Melintas, 32(3), 285–308. https://doi.org/10.26593/mel.v32i3.2695.285-308.

Humaedi, M. A. (2015). Disaster Management Based on the Perspective of Inter-religious Connection and Local Wisdom. Analisa Journal of Social Science and Religion, 22(2), 213–226.

I. Gusti Agung Paramita. (2018). Bencana, Agama Dan Kearifan Lokal. Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan, 18(1), 36–44. https://doi.org/10.32795/ds.v1i18.100

Ibnu ‘Asyur. (1984). Tafsir al-Tahrir wa al-Tanwir (Vol. 17). Tunisia: Dar al-Tunisia.

Ichwan, M. N. (2012). Eko-teologi Bencana, Aktivisme Sosial, dan Politik Kemaslahatan. Dalam Agama, Budaya, dan Bencana. Kajian Integratif Ilmu, Agama, dan Budaya (Ed: Indiyanto A & Kuswanjono A). Mizan, Bandung.

Jannah, M. (2016). “Konsep altruisme dalam perspektif Al Qur’an kajian integratif antara Islam dan psikologi†(Masters, Universitas Islam Negeri Maulana Malik Ibrahim). Universitas Islam Negeri Maulana Malik Ibrahim. Diambil dari http://etheses.uin-malang.ac.id/5595/

Marwing, A. (2016). Kritik Kepedulian Sosial Adler Dan Ikhlas Terhadap Perilaku Pro-Sosial Manusia Modern. Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin, 4(2), 253–276. https://doi.org/10.21274/kontem.2016.4.2.253-276

Mohammad Hasan Basri, Apriadi Ujiarso, & Laily Hafidzah. (2012). Paradigma Eko-Filosofi Melacak Titik Temu Sains, Agama (islam) Dan Budaya (jawa) Dalam Memaknai, Mengelola, Dan Mengantisipasi Bencana. Dalam Agama, Budaya, dan Bencana. Kajian Integratif Ilmu, Agama, dan Budaya (Ed: Indiyanto A & Kuswanjono A). Mizan, Bandung.

Muhlis, A. (2012). Bencana Alam Dalam Perspektif Al-Qur’an Dan Budaya Madura. KARSA: Journal of Social and Islamic Culture, 14(2), 175–186. https://doi.org/10.19105/karsa.v14i2.125

Munawaroh, M. L. (2011). “Bencana Alam dalam perspektif Islam dan Buddha†(Undergraduate, IAIN Sunan Ampel Surabaya). IAIN Sunan Ampel Surabaya. Diambil dari http://digilib.uinsby.ac.id/id/eprint/25252

Mustaqim, A. (2015). Teologi Bencana Dalam Perspektif Al-Qur’an. Nun : Jurnal Studi Alquran dan Tafsir di Nusantara, 1(1). https://doi.org/10.32459/nun.v1i1.9

Objantoro, E. (2016). Bencana Alam Ditinjau Dari Perspektif Teologi Alkitab. Jurnal Simpson: Jurnal Teologi dan Pendidikan Agama Kristen, 1(2). Diambil dari https://journal.sttsimpson.ac.id/index.php/Js/article/view/11

Pusat Bahasa (Indonesia). (2005). Kamus besar bahasa Indonesia: Edisi ketiga. Jakarta: Pusat Bahasa, Departemen Pendidikan Nasional: Balai Pustaka.

Setiawan, A. A., Johan. (2018). Metodologi penelitian kualitatif. Yogyakarta: Jejak Publisher.

Shihab, M. Q. (2019). Wasathiyyah Wawasan Islam tentang Moderasi Beragama. Jakarta: Lentera Hati.

Shihab, M. Q. (2020). Islam & Kebangsaan: Tauhid, Kemanusiaan, dan Kewarganegaraan. Jakarta: Lentera Hati Group.

Siahaya, J., Siahaya, K. M., & Rinukti, N. (2020). Tuhan Ada di Mana-mana: Mencari Makna bagi Korban Bencana di Indonesia. KURIOS (Jurnal Teologi Dan Pendidikan Agama Kristen), 6(1), 103–113. https://doi.org/10.30995/kur.v6i1.147

Singgih, E. G. (1999). Dunia yang bermakna: Kumpulan karangan tafsir Perjanjian Lama. Jakarta: Persetia.

Sumbulah, U., & Al Aluf, W. (2015). “Fluktuasi relasi Islam Kristen di Indonesia: Pendekatan sosio-historisâ€. Malang: UIN Maliki Press. Diambil dari http://repository.uin-malang.ac.id/456/

Suprapto, S., & Huda, M. (2020). Religiositas di Tengah Bencana Gempa Bumi Lombok-Indonesia. Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya, 4(2), 93–102.

Suryadilaga, M. A. (2005). Metodologi Ilmu Tafsir. Yogyakarta: Teras.

Tefbana, A., & Rantung, D. A. (2020). Perspektif Pendidikan Agama Kristen Terhadap Teologi Kebencanaan Dan Peran Gereja Dalam Menghadapi Pendemic Covid 19. JURNAL LUXNOS, 6(1), 72–88. https://doi.org/10.47304/jl.v6i1.32

Wijaya, R. T., Azeharie, S. S., & Pribadi, M. A. (2019). Fenomena Ciong Pada Budaya Penganut Konghucu. Koneksi, 2(2), 540–547.

Yulianti, R. T. (2016). Menyikapi Musibah Alam: Suatu Upaya Meluruskan Kegelisahan Teologi. UNISIA, 1(56), 158–169. https://doi.org/10.20885/unisia.vol28.iss56.art6

Zuchdi, D. (2011). Pendidikan karakter dalam perspektif teori dan praktik. Yogyakarta: UNY Press.

Downloads

Published

2021-03-14

Issue

Vol. 3 No. 2 (2021): Khazanah Theologia

Section

Articles

Citation Check

License

Authors who publish with this journal agree to the following terms:

  1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
  2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
  3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).