Christian Faith in Creation for Environmental Ethics and Climate Protection
DOI:
https://doi.org/10.15575/kt.v4i2.19991Keywords:
Climate protection, creation faith, environmental ethics, evolution, preservation of creation.Abstract
The paper examines the practical consequences of the Christian faith in the creation for environmental ethics and climate protection. Both are interpreted as a practical form of faith in creation, distinguishing between faith in creation and reflected theology of creation. Methodologically, the article proceeds by interpreting classical statements of the Bible and the Christian tradition in light of modern insights. The article pays special attention to the conversation between creation theology and modern evolutionary theory. In this context, the problem of theodicy is posed in a new way. The author criticizes tendencies to reduce faith in creation to ethics. In the Christian tradition, he interprets faith in God as a form of courage based on presuppositions that are not absorbed in anthropology and ethics. Christian faith does not produce but proclaim a meaning of life and of the world, which can come to both only from God and will endure even in view of the possible self-destruction of mankind. This conviction has ethical implications and consequences for a realistic commitment to environmental protection. On the one hand, it is motivating, on the other hand, it is critical of an apocalyptic view of the world and its consequences.
References
Arbuckle, M. B., & Konisky, D. M. (2015). The Role of Religion in Environmental Attitudes. Social Science Quarterly, 96(5), 1244–1263. https://doi.org/10.1111/ssqu.12213
Beukes, J. W. (2021). Youth, faith and environmental consciousness in Africa: A Practical Theology research imperative. Stellenbosch Theological Journal, 7(2), 1–19. https://doi.org/10.17570/stj.2021.v7n2.a9
Bogner, A. (2021). Die Epistemisierung des Politische. Wie die Macht des Wissens die Demokratie gefährdet. Ditzingen: Reclam.
Bonhoeffer, D. (2010). Letters and Papers from Prison (J. W. De Gruchy & Wayne W. Floyd, Eds.). Minneapolis; Minn.: Fortress Press.
Clough, D. L. (2019). Method in the Doctrine of Creation. In The Oxford Handbook of Karl Barth (p. 341). Oxford: Oxford University Press.
Davies, O. (2007). Hermeneutics. Oxford: Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199245765.003.0028
Evangelische Kirche in Deutschland. (2018). Geliehen ist der Stern, auf dem wir leben. In Die Agenda 2030 als Herausforderung für die Kirchen (EKD-Texte 130). Hannover: Evangelische Kirche in Deutschland.
Feuerbach, L. (1966). Notwendigkeit einer Veränderung (1842/43). In K. Löwith (Ed.), Idem, Kleine Schriften (pp. 220–235). Frankfurt: Suhrkamp.
Frey, C. (1989). Neue Gesichtspunkte zur Schopfungstheologie und Schopfungsethik? Zeitschrift Für Evangelische Ethik, 33(3), 217–232.
Gaard, G. (2014). What’s the story? Competing narratives of climate change and climate justice. Forum for World Literature Studies, 6(2), 272–292. Wuhan Guoyang Union Culture & Education Company.
Guth, J. L., Green, J. C., Kellstedt, L. A., & Smidt, C. E. (1995). Faith and the Environment: Religious Beliefs and Attitudes on Environmental Policy. American Journal of Political Science, 39(2), 364. https://doi.org/10.2307/2111617
Gutmann, W. F., & Bonik, K. (1981). Kritische Evolutionstheorie. Ein Beitrag zur Ãœberwindung altdarwinistischer Dogmen. Hildesheim: Gerstenberg.
Harink, D. (2009). Barth’s Apocalyptic Exegesis and the Question of Israel in Römerbrief , Chapters 9–11. Toronto Journal of Theology, 25(1), 5–18. https://doi.org/10.3138/tjt.25.1.5
Hefner, P. (1999). Art. Emergenz. Religion in Geschichte Und Gegenwart, 2(4).
Koch, T. (1991). Das göttliche Gesetz der Natur. In Zur Geschichte des neuzeitlichen Naturverständnisses und zu einer gegenwärtigen Lehre von der Schöpfung (pp. 7–12). Zürich: Theologischer Verlag.
Körtner, U. H. J. (2020). Religion und Klimaschutz. Zeitschrift Für Evangelische Ethik, 64(1), 3–7. https://doi.org/10.14315/zee-2020-640102
Loughlin, G. (1999). Telling God’s Story: Bible, Church and Narrative Theology. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 8(4), 496–498. https://doi.org/10.1177/106385129900800412
Luther, M. (2008). Luther’s Small Catechism: with Explanation. St. Louis, MO.: Concordia Publishing House.
Luther, M. (2017). Luther’s Small Catechism. St. Louis: Concordia.
Mok, B. K. M. (2020). Reconsidering Ecological Civilization from a Chinese Christian Perspective. Religions, 11(5), 261. https://doi.org/10.3390/rel11050261
O’Brien, K., Clair, A. L. S., & Kristoffersen, B. (2010). Climate change, ethics and human security. Cambridge: Cambridge University Press.
Rasmussen, J. D. S. (2016). Kierkegaard’s Biblical Hermeneutics: In Volume 1, Tome II: Kierkegaard and the Bible - The New Testament (pp. 263–293). London: Routledge. https://doi.org/10.4324/9781315234915-35
Samely, A. (2002). Hermeneutic Orientation and Introduction. In Rabbinic Interpretation of Scripture in the Mishnah (pp. 2–30). Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780198270317.003.0001
Sauerbrey, A. (2019). ‘Fridays for Future’ als Religion?: Alle verehren Greta. Retrieved 12 May 2022, from Tagesspiegel website: https://www.tagesspiegel.de/kultur/fridays-for-future-als-religion-alle-verehren-greta/24238760.html
Schlosberg, D., & Collins, L. B. (2014). From environmental to climate justice: climate change and the discourse of environmental justice. WIREs Climate Change, 5(3), 359–374. https://doi.org/10.1002/wcc.275
Schneider, R. (2003). Winter in Wien. Aus meinen Notizbüchern 1957/58. In Mit der Grabrede von Werner Bergengrün, einer Porträtaufnahme sowie einer Wiedergabe der Totenmaske des Dichters. Freiburg: Herder.
Tilling, C. (2016). From Adams’s critique of Wright’s historiography to Barth’s critique of religion: A review essay of Sam Adams’s The Reality of God and Historical Method. Theology Today, 73(2), 168–177. https://doi.org/10.1177/0040573616642121
Westermann, C. (1976). Genesis 1–11 (BK I/1). Neukirchen-Vluyn: Neukirchener Verlag.
White, L. (1967). The Historical Roots of Our Ecologic Crisis. Science, 155(3767), 1203–1207. https://doi.org/10.1126/science.155.3767.1203
Zwolski, K. (2010). The EU as an international security actor: a comprehensive approach. Salford: University of Salford.
Zwolski, K. (2013). The European Union and International Security: Developing a Comprehensive Approach. In European Security, Terrorism and Intelligence (pp. 17–39). London: Palgrave Macmillan UK. https://doi.org/10.1057/9781137314734_2
Downloads
Published
Issue
Section
Citation Check
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).