Peran Masjid Lautze 2 Bandung dalam Dakwah dan Budaya
DOI:
https://doi.org/10.15575/kt.v2i1.8188Keywords:
Moslem, Chinese Moslem, Society, IdentityAbstract
Moslem is a human obedience in submission to Allah SWT. The surrender to Allah SWT consists of spiritual and civic practices based on the Quran and Sahih Hadits. In community practices are influenced by how culture forms in society. Identity is part of the culture and social environment that can be shifted according to the dynamics of society life. Identity revolves around the space and time of every generation in the world of everyday life that comes from human thoughts and actions and evolves into real practice including Chinese culture which became a variety of Nusantara ethnic groups summarized in the activities of the Lautze 2 Mosque. The aim of this article is to examine how a Chinese Muslim as an Indonesian Nation by maintaining Chinese cultural identity without conflicting with religious rules by making the mosque utilizes. The method used is descriptive qualitative method to analyze how the Lautze 2 Mosque in Bandung has an active role in community activities and da’wah. The result show that the Chinese Muslim community has an active role in the utilize of the Lautze 2 Mosque as a means of religious da'wah, has an active role in helping people regardless of ethnicity and customs but still maintaining their identity as Chinese Muslims.References
Abidin, Y. Z. (2017). Keberagamaan dan Dakwah Tionghoa Muslim. Ilmu Dakwah: Academic Journal for Homiletic Studies. https://doi.org/10.15575/idajhs.v11i2.1884
Bahtiar, E. (2012). Mengembalikan Fungsi Masjid Sebagai Sentra Peradaban Umat Manusia. EMPIRIK, 5(2).
Barnard, A. (2004). History and Theory in Anthropology. USA: The Press Syndicate of The University of Cambridge.
Barth, F. (1969). Ethnic Groups and Boundaries. London: George Allen & Unwin.
Barth, F. (1981). Features of Person and Society in Swat Collected essays on Pathans. London: Routledge & Kegan Paul Ltd.
Busro, B., & Qodim, H. (2018). Perubahan Budaya dalam Ritual Slametan Kelahiran di Cirebon, Indonesia. Jurnal Studi Agama Dan Masyarakat, 14(2), 127–147. https://doi.org/10.23971/jsam.v14i2.699
Chandra, S. A. (2017). Perkembangan Agama Islam di Kalangan Etnis Tionghoa Semarang Tahun 1972-1998. Universitas Negeri Semarang.
Creswell, J. W. (2014). Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. Los Angeles: Sage Publications, Inc.
Durkheim, E. (1933). Division in Labour of Society. New York: The Free Press.
Eller, J. (2007). Introducing Anthropology of Religion. New York: Routledge.
Fathurrahman. (2015). Masjid sebagai pusat pendidikan Islam masa klasik. Jurnal Ilmiah “Kreatif,†13(1), 18–29.
Garna, J. (2002). Teori-teori Perubahan Sosial. Bandung: Primaco Akademika.
Garna, J. (2008). Budaya Sunda Melintasi Waktu Menentang Masa Depan. Bandung: LP UNPAD dan JG Foundation.
Geertz, C. (1973). The Interpretation of Culture. New York: Basic Book Inc.
Geertz, C. (1983). Local Knowledge. USA: Basic Books, Inc.
Ham, O. H. (2005). Riwayat Tionghoa Peranakan di Jawa. Jakarta: Komunitas Bambu.
Hidayat, R. A. (2011). Masjid sebagai Pelestari Tradisi. Analisa: Journal of Social Science and Religion, 18(2), 228–246. https://doi.org/10.18784/analisa.v18i2.135
Husni, J. (2019). Tradisi Ziarah Sabtuan di Komplek Pemakaman Syekh Quro. Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam, 16(1), 17–28.
Israeli, R. (2001). Myth as memory: Muslims in China between myth and history. The Muslim World, 91(1/2), 185.
Kholis, N. (2019). Pertautan Agama dan Budaya dalam Keislaman Komunitas PITI Jepara. Sabda: Jurnal Kajian Kebudayaan, 14(1), 82–91. https://doi.org/10.14710/sabda.14.1.82-91
Koentjaraningrat. (1987). Sejarah teori Antropologi I. Jakarta: UI Press.
Kusuma, K. B. (2017). Ornamen Islam Pada Arsitektur Masjid Kampus UGM. Jurnal Pend. Seni Rupa - S1, 6(2), 188–197.
Lipka, M. (2017). Muslims and Islam: Key findings in the US and around the world. Pew Research Center, 9.
Lubis, Z. (2013). Problema Sosial, Pandangan Hidup dan Konsep Kebudayaan. Antropologi Indonesia, 32(3). https://doi.org/10.7454/ai.v32i3.2122
Maalouf, A. (2000). In the Name of Identity. USA: Penguin Group.
Mahaswara, H. A. (2017). Muslim Tionghoa sebagai Jembatan Budaya: Studi Tentang Partisipasi dan Dinamika Organisasi PITI Yogyakarta. SHAHIH : Journal of Islamicate Multidisciplinary, 2(1). https://doi.org/10.22515/shahih.v2i1.704
Mulyono, M. (2017). Rekonstruksi Peran dan Fungsi Masjid sebagai Pusat Kegiatan Pendidikan Islam. Muaddib: Studi Kependidikan Dan Keislaman, 7(01), 13–32.
Nofra, D., & Auliahadi, A. (2019). Organisasi PITI dalam Mempercepat Pembauran Etnis Tionghoa Muslim di Kotapadang. Khazanah: Jurnal Sejarah Dan Kebudayaan Islam, 9(1), 41–50. https://doi.org/10.15548/khazanah.v0i0.189
Qadaruddin, Q., Nurkidam, A., & Firman, F. (2016). Peran Dakwah Masjid dalam Peningkatan Kualitas Hidup Masyarakat. Ilmu Dakwah: Academic Journal for Homiletic Studies, 10(2), 222–239. https://doi.org/10.15575/idajhs.v10i2.1078
Rasyid, M. M. (2016). Islam Rahmatan lil Alamin Perspektif KH. Hasyim Muzadi. Episteme: Jurnal Pengembangan Ilmu Keislaman, 11(1), 93–116.
Riddell, P. G. (2002). NICO KAPTEIN: The Muhimmât al-nafâ’is: a bilingual Meccan fatwa collection for Indonesian Muslims from the end of the nineteenth century.(Seri INIS, XXXII.) xiv, 219 pp. Jakarta: Indonesian-Netherlands Cooperation in Islamic Studies (INIS), 1997. Bulletin of the School of Oriental and African Studies, 65(1), 140–262.
Santoso, B. (2006). Bahasa dan identitas budaya. Sabda: Jurnal Kajian Kebudayaan, 1(1), 44–49.
Sinaga, imam adlin. (2015). Kriteria Masjid Ideal. Prosiding Temu Ilmiah IPLBI.
Siswanto, L. A. (2017). Arsitektur Makam Siti Fatimah binti Maimun Gresik. Prosiding Seminar Heritage IPLBI, 285–288.
Spradley, J. P. (2007). Metode Etnografi (M. Z. Elisabeth, Trans.). Yogyakarya: Tiara Wacana.
Steenbrink, K. A. (1998). Muslim-Christian relations in the Pancasila state of Indonesia. The Muslim World, 88(3/4), 320.
Syam, N. (2007). Madzhab-madzhab Antropologi. Yogyakarta: LKiS.
Tanjung, R. (2017). Penyempitan Peran dan Fungsi Masjid di Abad Modern (Analisis Sosiologi Perubahan Sosial: Perspektif Durkheimian Tentang Agama Masyarakat Modern). Retrieved from http://www.academia.edu/5156645/PENYEMPITAN_PERAN_DAN_FUNGSI_MASJID_DI_ABAD_MODERN
Tylor, E. (1871). Primitive Culture. London.
Waluyo, E. H. (2015). Akulturasi Budaya Cina Pada Arsitektur Masjid Kuno Di Jawa Tengah. Jurnal Desain, 1(1), 15–28.
Wardah, S., Azizah, N., Solichah, S., Habibah, U., Warsadila, D. R., Istiqomah, D., … Damayanti, S. A. (2019). Kiprah Syaikh Maulana Malik Ibrahim pada Islamisasi Gresik Abad ke-14 M dalam Babad Gresik I. SULUK: Jurnal Bahasa, Sastra, Dan Budaya, 1(1), 1–10.
Yuanzhi, K. (2015). Muslim Tionghoa Cheng Ho:Misteri Perjalanan Muhibah di Nusantara. Jakarta: Yayasan Pustaka Obor Indonesia.
Zamani-Farahani, H., & Eid, R. (2016). Muslim world: A study of tourism & pilgrimage among OIC Member States. Tourism Management Perspectives, 19, 144–149.
Zamharir, M. (2004). Agama dan Negara. Jakarta: Murai Kencana.
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
