Purity of the Heart from Worldly Possessions as an Implementation of Zuhud in the View of Al-Ghazali


Fahmi Muzzakii Akbar(1*)

(1) UIN Sunan Gunung Djati, Indonesia
(*) Corresponding Author

Abstract


The purpose of this research is to critically analyse the behaviour of zuhud, especially in the view of Imam al-Ghazali. This research uses a qualitative method using a literature study approach. The results of research and discussion show that zuhud according to imam al-Ghazali is an act that prioritises the hereafter over the world and people who always leave the world's possessions. It does not mean the absence of wealth in the world, but the purity of the heart from the treasures of the world itself. This research concludes that based on the study of Sufism, zuhud is the level or maqomat of an effort to get closer to Allah. This study also discusses the views of the Qur'an and hadith regarding the attitude and behaviour of zuhud. In essence, zuhud is an inner condition that is not polluted by the ambition of worldly possessions.

Keywords


Al-Ghazali; Worldly; Treasure; Zuhud

Full Text:

PDF

References


Abdul Muqit. (2020). Makna Zuhud dalam Kehidupan Prespektif Tafsir Al-Qur’an. Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir Dan Pemikiran Islam, 1(2), 36–51. https://doi.org/10.58401/takwiluna.v1i2.235

Alghifari, R., Rohmawan, R., & Nurlaela. (2022). Pengaruh Zuhud dalam Ekonomi Islam Perspektif Al-Ghazali. JJournal of Islamic Economics and Finance Studies, 1(1), 17–23.

Darmalaksana, W. (2020). Metode Penelitian Kualitatif Studi Pustaka dan Studi Lapangan. Pre-Print Digital Library UIN Sunan Gunung Djati Bandung.

Dewi, R. (2021). Konsep Zuhud pada Ajaran Tasawuf dalam Kehidupan Santri pada Podok Pesantren. Jurnal Mawa’izh, 12(2), 126.

Fauzi, A., & Utara, M. S. (2024). Konsep Zuhud Menurut Al-Ghazali. 5(1), 1295–1299.

Hafiun, M. (2017). Zuhud dalam Ajaran Tasawuf. Hisbah: Jurnal Bimbingan Konseling Dan Dakwah Islam, 14(1), 77–93. https://doi.org/10.14421/hisbah.2017.141-07

Handayani, R. (2019). Zuhud di Dunia Modern; Studi atas Pemikiran

Sufisme Fazlur Rahman. Jurnal Al-Aqidah, 11(1), 31–43. https://doi.org/10.15548/ja.v11i1.906

Imam al-Ghazali. (2019). Terjemah Ihya’ Ulumiddin 9 (1). In Al-Ihya Ulumiddin (p. 58).

Khoiruddin, M. A. (2016). Peran Tasawuf dalam Kehidupan Masyarakat Modern. Jurnal Pemikiran Keislaman, 27(1), 113–130. https://doi.org/10.33367/tribakti.v27i1.261

Mahmud, A. Z. (2020). Konsep Zuhud dalam Pengelolaan Ekonomi Islam Menurut Pandangan Imam Al-Ghazali dalam Kitab Ihya Ulumuddin. IAIN Palangkaraya.

Nasution, K. M. (2019). Pengaplikasian Sikap Wara’ dan Zuhud dalam Kehidupan Nyata. Jurnal Al-Fikru, 13(1), 155–162.

Pahlevi, R. (2022). Konsep Zuhud dalam Perilaku Bisnis Di Pondok Pesantren Tarekat Idrisiyyah Tasikmalaya. Jurnal Studi Agama Dan Masyarakat, 18(2), 83–93. https://doi.org/10.23971/jsam.v18i2.3474

Ridho, A., & Fatcholi, I. (2021). Zuhud dalam Al-Qur’an (Studi Tafsîr Al-Nûr). El-Waroqoh : Jurnal Ushuluddin Dan Filsafat, 5(2). https://doi.org/10.28944/el-waroqoh.v5i2.306

Saad, S. (2006). Perspektif Hadis Nabi Saw. tentang Zuhud. Alqalam, 23(3), 355. https://doi.org/10.32678/alqalam.v23i3.1502

Zakaria. (2016). Konsep Al-Ghazali dan Ibnu Ata ’ Illah tentang Zuhud.




DOI: https://doi.org/10.15575/slw.v2i1.38991

Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 Fahmi Muzzakii Akbar

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.