Makna Tabarruj Perspektif Hadits dalam Kitab Syarah Shahih Muslim Karya Imam an-Nawawi (631-676 H.)

Penulis

  • Vera Nur Azmi Jurusan Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung, Indonesia, Indonesia

DOI:

https://doi.org/10.15575/jpiu.13591

Kata Kunci:

Hadith, Syarah, Tabarruj, Woman

Abstrak

This study has several objectives that is to find out how the understanding of the hadits about tabarruj, knowing how the quality of the hadith about tabarruj, and knowing the explanation of the hadith syarah about tabarruj contained in the book of Syarah Shahih Muslim by Imam an-Nawawi. The type of research used is qualitative research by applying library research. Then collect library sources, after that they are categorized according to research questions, then researchers collect data from library sources, namely the book of Syarah Shahih Muslim by Imam an-Nawawi, then carry out the takhrij al-hadith, naqd as-sanad and naqd al-matan. The results of the study explain that the meaning of tabarruj from the perspective of hadith is the actions of women who show their genitals, jewelry, and beauty of their bodies to those who are not mahram. After examining the quality of the hadith about tabarruj in Shahih Muslim, there are authentic and hasan. And for the quality of the hadith  there is nothing that contradicts the Qur’an. To conclude the meaning of tabarruj in Syarah Shahih Muslim is focused on the meaning of two hadiths, namely the hadith about women who dress but their genitals are visible and the prohibition of connecting hair for woman.

Referensi

Ad-Dimasyqi, I. Q.-S. (1979). Thabaqat al-Syafi'iyyah. India: The Da'iratul Ma'arifil Osmania.

Al-Buhaili, S. b. (2014). Untukmu para Muslimah Kupas Tuntas Nasihat Seputar Permasalahan Wanita (2nd ed.). Surabaya: Tinta Medina,

Al-Huda, N. A. (2004). Hadits-hadits tentang Tabarruj (Kajian Ma'ani al-Hadits).

Al-Istanbuli, M. M. (2010). Bekal Pengantin. (F. Irawan, Ed.) Solo: Aqwam.

Al-Maraghi, A. M. (1987). Tafsir al-Maraghi (Jilid 22). (A. U. Sitanggal, Trans.) Semarang: PT Karya Thoha Putra.

Al-Mundziri, A.-H. '. (1994). Mukhtashar Shahih Muslim (1nd ed.). Riyadh, Riyadh, Arab Saudi: Dar Ibni Khuzaimah .

Al-Mundziri, I. (2003). Ringkasan Hadits Shahih Muslim. (A. Zainudin, Trans.) Jakarta: Pustaka Amani.

Al-Nawawi. (1980). Shahih Muslim bi Syarh al-Imam al-Nawawi Juz VII. Beirut: Daar al-Fikr.

Al-Nawawi. (2018). Al-Minhaj fi Syarh Shahih Muslim No. 3971, CD Hadits Syarif Kutub At-tis'ah.

al-Qarni, A. A. (2016). La Tahzan untuk Wanita. Bandung: Jabal.

Al-Qashir, F. A. (2004). Wanita Islam Antara Syariat Islam dan Budaya Barat (1nd ed.). (M. Asmawi, Ed., & M. Makiyyah, Trans.) Yogyakarta: Darussalam.

Ash-Shiddieqy, T. M. (1951). Tafsir an-Nur. (N. Shiddiqi, Ed.) Jakarta: Bulan Bintang.

Asikh, M. N. (2018). Makna Tabarruj menurut M. Quraish Shihab. UIN Walisongo.

Baz, A. A. (2015). Tabarruj: Untuk Siapa Engkau Berhias? Jakarta: Pustaka Imam Bonjol.

Darmalaksana, W. (2020, Agustus 28). Cara Menulis Proposal Penelitian. Bandung: Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung.

Darmalaksana, W. (2020). Formula Penelitian Pengalaman Kelas Menulis. Jurnal Kelas Menulis UIN Sunan Gunung Djati Bandung. Retrieved from http://digilib.uinsgd.ac.id/32620/

Farid, S. A. (2006). 60 Biografi Ulama Salaf. (A. T. Masturi Irham, Ed., & M. Y. Muthallib, Trans.) Jakarta: Pustaka Al-Kautsar.

Fauzan, R. (2009, Mei 3). Only Musafir. Retrieved July 8, 2021, from www.onlymusafir.wordpress.com: https://onlymusafir.wordpress.com/2009/07/25/tabarruj-berhias-yang-dilarang/

Firmansyah, F. (2017). KONSEP TABARRUJ DALAM HADIS: Studi Tentang Kualitas dan Pemahaman Hadis Mengenai Adab Berpakaian Bagi Wanita. AT-TAHDIS: Journal of Hadith Studies, 1(2).

Indra, H. (2004). Potret Wanita Shalihah. Jakarta: Penamadani.

Ismail, M. S. (1994). Pengantar Ilmu Hadits. Bandung: Angkasa.

Jalaluddin Al-Mahalliy, I. J.-S. (1990). Tafsir Jalalain (Jilid 3). (B. A. Bakar, Trans.) Bandung: Sinar Baru.

Khoiri, M. A. (2016). Fiqih Busana Telaah Kritis Pemikiran Muhammad Syahrur M. Alim Khoiri. Yogyakarta: Kalimedia.

M. Agus Solahudin, A. S. (2009). U'lumul Hadits. Bandung: CV Pustaka Setia Maktabah Al-Ma'arif.

Muhammad Walid, F. U. (2011). Etika Berpakaian bagi Perempuan. (I. Rahmawati, Ed.) Malang: UIN Malang Press.

Muri'ah, S. (2011). Nilai-nilai Pendikdikan Islam dan Wanita. Semarang: Rasail .

Nisa, A. (2019). Budaya Tabarruj di Kalangan Wanita Islam (Studi Pada Mahasiswi Fakultas Dakwah dan Komunikasi). Universitas Islam Negeri Ar-Raniry. Banda Aceh: UIN Ar-Raniry.

Ramdhan, M. M. (2014, September 22). Jilbab Punuk Onta? Retrieved Juli 20, 2021, from NU Online: http://islam.nu.or.id

Rasjid, S. (2002). Fiqh Islam. Bandung: Sinar Baru Algensindo.

Ridha, N. R. (1993). Tabarruj. (Y. W. Asmin, Ed., & A. R. Shiddiq, Trans.) Jakarta: Pustaka Al-Kautsar, 117-118.

Sa'aduddin, I. A. (2006). Meneladani Akhlak Nabi : Membangun Kepribadian Muslim. (D. S. Ali, Trans.) Jakarta: Remaja Rosdakarya,

Sahla, M. (2012). Metode Syarh Hadits Imam al-Nawawi dalam al-Minhaj Fii Syarh Shahih Muslim Ibn al-Hajjaj. Barjarmasin: UIN Antasari.

Sulistiani, S. (2018). Wanita dan Neraka. El-Afkar (Jurnal Pemikiran Keislaman Tafsir dan Hadits), VII(2), 18-19.

Umar, M. H., & Yusra, A. (2020). Perspektif Islam Tentang Tabarruj dalam Penafsiran Para Ulama. Jurnal Literasiologi, 3(4).

Yanggo, H. T. (2010). Fikih Perempuan Kontemporer. Jakarta: Ghalia Indonesia, 5-6.

Unduhan

Diterbitkan

2021-10-10

Terbitan

Vol 2 No 2 (2022): April

Bagian

Articles

Citation Check

Lisensi

Authors who publish in Jurnal Penelitian Ilmu Ushuluddin agree to the following terms:

  1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under an Attribution-ShareAlike 4.0 International (CC BY-SA 4.0) License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
  2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
  3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).