Changes in the Interpretation of The Hadith of Anti-Tafsir Ra`yi and Its Impact on The Way Mufassirs Interpret the Qur`an


Dadang Darmawan(1*)

(1) UIN Sunan Gunung Djati Bandung, Indonesia, Indonesia
(*) Corresponding Author

Abstract


Several hadiths forbid the use of ra'yi in interpreting the Quran. This prohibition created a taboo for interpreting Quran with ra'yi. These hadiths are the main focus of this research. The purpose of this study was to trace the quantity and quality of hadith anti tafsir ra'yi. This study also intends to trace changes in the interpretation of these hadiths. The methods used in this study are takhrij hadith and intellectual history. We analysed the collected data using Hegelian and Foucaultian approaches. This research found that none of the hadiths of anti-tafsir ra'yi was sahih. However, these hadiths are very popular and widely accepted and practised. The study also found that the interpretation of the hadiths of anti-tafsir ra'yi has changed four times. These changes have also led to changes in how mufasirs interpret the Qur'an. The study concluded that because tafsir ra'yi was forbidden, the mufasirs eventually developed tafsir ma'tsur. The concept and practice of tafsir ma'tsur tafsir have changed four times due to changes in the interpretation of the hadith of anti-tafsir ra'yi.


Keywords


ilmu;istidlal; ma’tsur; naql; ra’yi, tafsir, wahyu

Full Text:

PDF

References


Abû Daud. (2000). Sunan Abû Daud. Bairut: Dâr al-Fikr.

Abû Ya’lâ. (1974). Musnad Abû Ya’lâ. Damaskus: Dâr al-Ma`mûn li al-Turâts.

Ahmad, I. H. (2001). Musnad Ahmad . Bairut: Mu`assasah al-Risalah.

Akhavan Moghadam, Z. (2012). Authority and application of reason in the interpretation of the Quran given Household of Prophet (pbuh).

Journal of Qur’anic Interpretation and Language, 1(1), 115–130.

al-Baihaqi. (1990). Syu`ab al-Iman. Baerut: Dar al Kutub al ‘Ilmiyah.

al-Bukhari, M. bin I. (2001). Shahih al-Bukhari. Baerut: Dar Tuq al-Najah.

Al-Dzahabî, M. H. (1976). Al-Tafsîr wa al-Mufassirûn, . Kairo: Maktabah Wahbah.

Al-Dzahabî, S. M. (1963). Mîzân al-I’tidâl fî Naqd al-Rijâl. Bairut: Dar al-Ma’rifah .

Al-Farmâwî, A. al-H. (1977). Al-Bidâyah fî al-Tafsîr al-Mawdhû’î; Dirâsah Manhajiyah Mawdhû’iyah. Kairo: Mathba’ah al-Hadlârah al-’Arabiyah.

Ali, A. Z. (2018). A Brief Review of Classical and Modern Tafsir Trends and Role of Modern Tafasir in Contemporary Islamic Thought. Australian Journal of Islamic Studies, 3(2), 39–52.

Al-Khatibi, M. A. (1989). Ushul al-Hadits Ulumuhu wa Musthalahuh. Baerut: Dâr al-Fikr.

Al-Mizî, Y. bin al-Z. (1980). Tahdzîb al-Kamâl fi Asma al-Rijal. Bairut: Mausu`ah al Risalah.

Al-Nasa’i. (2001). Sunan al-Nasa`i. Bairut: Muassasat al-Risalat.

Al-Qadhâ’î, M. bin S. bin J. (1986). Musnad al-Syihâb (Vol. 1). Bairut: Mu`assasah al-Risalah.

Al-Qathân, M. K. (1973). Mabâhits fî Ulûm al-Qur’ân, . Bairut: Mansyûrât al-Ashr al-Hadîts.

Al-Qurthubî, A. A. M. bin A. (1967). Al-Jâmi li Ahkâm al-Qur`ân. Kairo: Dâr al-Kâtib al-Arabî li Thibâ`ah wa al-Nasyr.

Al-Rûyânî. (1995). Musnad al-Rûyânî. Kairo: Muassasat al-Qurtubat.

Al-Syirbâshî, A. (1987). Qissat al-Tafsîr. Bairut: Dâr al-Jayl.

Al-Tabari, M. bin J. (2000). Jami al-Bayan fi Ta’wil al-Qur’an. Baerut: Muassasat al-Risalat.

Al-Thabrânî. (1993). al-Mu’jam al-Kabîr. Kairo: Maktabah Ibn Taymiyah.

Al-Thabrânî. (1994). Al-Mu’jam al-Awsath, . Kairo: Dâr al-Haramain.

Al-Tirmîdzî. (1978). Sunan al-Tirmîdzî (Vol. 5). Kairo: Mustafa al-Babi al-Halabi.

Ankersmit, F. R. (1987). Refleksi Tentang Sejarah, Pendapat-pendapat Modern Tentang Sejarah. Jakarta: Gramedia.

Darmawan, D. (2009). Ortodoksi Tafsir: Respons Ulama terhadap Tafsir Tamsjijjatoel-Moeslimien Karya KH Ahmad Sanusi [The Orthodoxy of Tafsir: The Response of ‘Ulama to Ahmad Sanusi’s Tamsjijjatoel Moeslimin]. Dissertation. Jakarta: SPs UIN Syarif Hidayatullah Jakarta.

Foucault, M. (1972). The Archaeology of Knowledge: And the Discourse on Language. Knopf Doubleday Publishing Group.

Haftador, H. R., & Khodaparast, A. (2015). Ijtihad in Quranic Exegesis. Asian Social Science, 11(27), 125.

Ibn ’Abd al-Hâdî, M. bin A. (1995). Al’Uqûd al-Durriyah Min Manâqib Syaikh al-Islâm Ahmad Bin Taymiyah. Bairut: Dâr al-Kâtib al-’Arâbî.

Ibn Hajar al-Asqalânî. (1908). Tahdzîb al-Tahdzîb. India: Mathba`ah Da`irat al-Ma`arif al-NIdzamiyahah .

Ibn Hajar al-Asqalânî. (1986). Taqrîb al-Tahdzîb. Suriah: Dar al-Rasyid.

Ibn Katsîr, A. al-F. I. (1990). Tafsîr al-Qur`ân al-’Adzîm. Semarang: Toha Putra.

Ibn Taymiyah, T. al-D. A. I. ’Abd al-H. (1971). Muqaddimah fî Ushûl al-Tafsîr. Kuawit: Dâr al-Qur’ân al-Karîm.

Muslim. (1955). Shahîh Muslim (Vol. 1). Bairut: Dar Ihya Turas Al-Arabi.

Pratomo, H. (2020). Historiografi Tafsir Era Klasik: Dinamika Penafsiran Al-QurAn Dari Masa Nabi Hingga Tâbi’în. Syariati: Jurnal Studi Al-Qur’an Dan Hukum, 6(01), 1–16.

Sya’roni, M. M., & Sufyan, S. (2021). Interpretation of Bi Al-Ra’yi Madrasah Tafsīr Makkah. Journal Eduvest - Journal of Universal Studies, Vol. 1(No. 5), 280–291.

Thahhan, M. (1995). Taysir Mushtalah al-Hadits. Bairut: Dâr al-Fikr.

Yaqin, A. (2022). The Upheaval of Takhrij Hadith Initiators and Their Offers of Its Methods, Between Aḥmad al-Ghumārī and Maḥmūd al-Ṭaḥḥān. Al-Bukhari: Jurnal Ilmu Hadis, 5(2), 278–300.




DOI: https://doi.org/10.15575/diroyah.v7i2.25172

Refbacks

  • There are currently no refbacks.


Copyright (c) 2023 Dadang Darmawan

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Accepted and published papers will be freely accessed in this website and the following abstracting & indexing databases:

SINTA

 

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Gedung Fakultas Ushuluddin Lt. 3
Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung
Jl. AH. Nasution No. 105 Cibiru Bandung Tlp. (022) 7802275
Handphone: +62 812-2190-1125
E-mail: diroyah@uinsgd.ac.id

// ]]>