Pandangan Kongres Ulama Perempuan Indonesia terhadap Kekerasan Berbasis Gender Online di Media Sosial Twitter
DOI:
https://doi.org/10.15575/azzahra.v3i2.20596Keywords:
BH Prohibition Fatwas, KUPI, Online Gender-Based Violence (KBGO), Power RelationAbstract
The phenomenon of violence against women in the online world is not only facilitated but has shifted to exist with the help of digital technology. Online Gender-Based Violence (KBGO) is prone to attack women, considering that patriarchal patterns and power relations are the main problems. One form Act of Gender-Based Violence (KBGO) that enlivens the social media universe on Twitter is the banning of illicit fatwas by Saudi Arabian clerics on the use of Breast Holders (BH) or Bras in front of other men who are not their mahram, which had become a hot topic and was disseminated massively on social media Twitter. This research uses qualitative methods through interview techniques accompanied by several supporting sources such as documentation and literature studies. This study aims to bring other alternatives to the Islamic perspective that are able to change, make the perpetrator's perspective aware, and increase public awareness of the real form of KBGO. KUPI (Congress of Indonesian Women Ulama) Indonesia is a network of female ulama in Indonesia, which initiated a religious interpretation movement that protects women's groups, to view and respond critically to the existence of fatwas and discourses of expectations for the use of Breast Holders (BH) or Bras in front of other men who are not their mahram. The results of this study include first, Online-Based Gender Violence (KBGO) occurs because of power relations against women, where there is a hierarchical, unequal relationship and dependence on social status and culture, as well as the knowledge that gives rise to more than one party's power over the other. Others secondly, KUPI strongly rejects the phenomenon of online-based gender violence (KBGO) and argues that the fatwa prohibiting the use of bras for women in front of men who are not their mahrams and widely distributed on Twitter is included in the category of online-based gender violence. (KBGO), as well as KUPI discourse, any religious fatwa must be viewed and treated critically and constructively, especially the fatwa concerning and discussing women's fundamental rights in various fields of life, whether religious, political, social, or cultural.
References
Adkiras, F. (2021). Konstruksi Hukum Perlindungan Korban Kekerasan Berbasis Gender Online Menurut Hukum Hak Asasi Manusia. Jurnal Lex Renaissance, 6(2), 376–390. https://doi.org/10.20885/jlr.vol6.iss2.art12
Alfarisi, M. H. (2022). KRITIK NADIRSYAH HOSEN TERHADAP KONTROVERSI “WANITA MUSLIM DILARANG MEMAKAI BRA†DALAM AKUN INSTAGRAM @TEMANSHALIH.COM (STUDI ANALISIS WACANA KRITIS SARA MILLS).
Ayuningrum, N. G. (2021). Analisis Wacana Kritis Komentar Seksual dalam Media Sosial Twitter Laki-Laki Berekspresi Gender Feminin. Jurnal Wanita Dan Keluarga, 2(2), 117–126. https://doi.org/10.22146/jwk.3620
Cahyono, A. S. (2020). PENGARUH MEDIA SOSIAL TERHADAP PERUBAHAN SOSIAL MASYARAKAT DI INDONESIA. Asy Syar’Iyyah: Jurnal Ilmu Syari’Ah Dan Perbankan Islam, 5(2), 140–157.
Foucault, M. (2008). The history of sexuality. Volume 1, The will to Knowledge. Penguin, Camberwell, Vic.,.
Haryadi, S. K. (2020). Manipulasi consent dan relasi kuasa di balik kekerasan berbasis gender online. Magdalene.Co.
Hosen, N. (2016). Kali ini Kita Bahas Soal Bra. Nadirhosen.Net.
Ira Maulia Nurkusumah, S. M. T. S. (2021). Kajian Hukum Kekerasan Berbasis Gender Online Dihubungkan Dengan Tujuan Pemidanaan Dalam Perspektif Negara Hukum Pancasila. Res Nullius Law Journal, 3(2), 162–177. https://doi.org/10.34010/rnlj.v3i2.5100
Jati, W. R. (2015). Wanita, Wani Ing Tata: Konstruksi Perempuan Jawa dalam Studi Poskolonialisme. Jurnal Perempuan, 20(12).
Komnas Perempuan. (2021). Perempuan Dalam Himpitan Pandemi : Lonjakan Kekerasan Seksual,Kekerasan Siber,Perkawinan Anak,Dan Keterbatasan Penanganan Ditengah Covid-19. In Komisi Nasional Anti Kekerasan Terhadap Perempuan (Vol. 138, Issue 9).
Michel Foucault. (1997). Sejarah Seksualitas: Seks dan Kekuasaan. In Sejarah Seksualitas: Seks dan Kekuasaan (pp. 113–114). Gramedia Pustaka Utama.
Nur Hayati. (2021). Media Sosial dan kekerasan Berbasis Gender Online Selama Pandemi Covid-19. Jurnal Hukum, Humaniora, Masyarakat Dan Budaya, 1(1), 43–52.
Nurtjahyo, L. I. (2021). Kekerasan seksual di internet meningkat selama pandemi dan sasar anak muda: kenali bentuknya dan apa yang bisa dilakukan? Law.Ui.Ac.Id.
Populis. (2021). Semua Menolak Fatwa Perempuan Dilarang Memakai BH, MUI Turut tak Sepakat. Populis.Id.
Purwanti, A. (2020). Kekerasan Berbasis Gender.
Rachmawati, I. N. (2007). Pengumpulan Data Dalam Penelitian Kualitatif: Wawancara. Jurnal Keperawatan Indonesia, 11(1), 35–40. https://doi.org/10.7454/jki.v11i1.184
Ratnaya, I. G. (2011). Dampak Negatif Perkembangan Teknologi Informatika Dan Komunikasi Dan Cara Antisifasinya. Jurnal Pendidikan Teknologi Dan Kejuruan, 8(1), 17–28. https://doi.org/10.23887/jptk.v8i1.2890
SAFEnet. (2019). Memahami dan Menyikapi Kekerasan Berbasis Gender Online: Sebuah Panduan. Southeast Asia Freedom of Expression Network, 20.
Salamor, Y. B., & Salamor, A. M. (2022). Kekerasan Seksual Terhadap Perempuan (Kajian Perbandingan Indonesia-India). Balobe Law Journal, 2(1), 7. https://doi.org/10.47268/balobe.v2i1.791
Shafa, F. (2021). Sebanyak 67% Perempuan Indonesia Pernah Dilecehkan via Online. Popmama.Com.
Sugiyono. (2013). Metode Penelitian Kuantitatif, Kualitatif, Dan R&D. In Metode Penelitian Kuantitatif, Kualitatif, Dan R&D (pp. 13–14). Alfabeta.
Swararahima. (2022). Islam Menolak Kekerasan Seksual.
Syafitri, N. W. (2021). Relasi Kuasa Pengetahuan Dalam Pelecehan Seksual Di Wilayah Pelabuhan Surabaya. 7.
V. Choirullia. (2021). Teori Perempuan Shalihah.
Zaidan, Y. F. (2020). Relasi Tubuh dan Kekuasaan: Kritik Sandra Lee Bartky Terhadap Pemikiran Michel Foucault. JAQFI: Jurnal Aqidah Dan Filsafat Islam, 5(2), 134–153.
Downloads
Published
Issue
Section
Citation Check
License
Authors who publish in Az-Zahra: Journal of Gender and Family Studies must agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Attribution-ShareAlike 4.0 International (CC BY-SA 4.0) License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
