Indonesian tafsir: Development of definitions and shifting functions of tafsir

Indonesian tafsir: Development of definitions and shifting functions of tafsir

Authors

DOI:

https://doi.org/10.15575/jis.v5i3.37474

Keywords:

Indonesian Tafsir, Ideology, Interpretation Function., normative interpretation, published translation

Abstract

Tafsir, in its dynamics, does not only function as a medium for studying Allah's verses. There has been a shift in the function of interpretation to become a field for cultivating the interests of individuals, groups and even state governments. This shift in function occurs because tafsir has experienced a development in meaning; previously, tafsir had to be written by someone who met the requirements of a mufassir, but this was not strictly adhered to by tafsir writers from Indonesia. Through this article, various interests in various Indonesian interpretations are discussed, starting from the strengthening of ideology, politics by the government, highlighting communities, even interpretations being used as a means to criticize government policies, and so on. There are various forms of tafsir studied, ranging from the Al-Qur'an Encyclopedia, local language tafsir, to government-published translations of the Qur'an. Thus, interpretations that emerge from the Indonesian context are not only viewed as normative interpretations, but also as interpretations of interests or ideological interpretations.

References

Adhya, D. (n.d.). Pemikiran dawam raharjo tentang peranan manajemen zakat terhadap pemberdayaan ekonomi umat.

Ainun, I. N., & Yunus, B. M. (2023). Metode Tafsir Tahlili dalam Menafsirkan Al-Qur’an: Analisis pada Tafsir Al-Munir. Jurnal Iman Dan Spiritualitas, 3(1), 33–42.

Aji, M. H., Hilmi, M. Z., & Rahman, M. T. (2021). The Living Qur’an as a Research Object and Methodology in the Qur’anic Studies. Jurnal Iman Dan Spiritualitas, 1(1), 78–84.

Aspandra, A. D. R. (2023). Pengaruh Kondisi Sosial Politik dalam Penafsiran Al-Qur’an (Analisis Ayat-ayat tentang Kenegaraan Dalam Tafsir Al-Azhar). UIN Suska Riau.

Aspers, P., & Corte, U. (2019). What is qualitative in qualitative research. Qualitative Sociology, 42, 139–160.

Creswell, J. W. (2013). Qualitative Inquiry and Research Design: Choosing Among Five Approaches (3rd ed.). SAGE Publications.

Darmawan, D., Riyani, I., & Husaini, Y. M. (2020). Desain Analisis Semantik Alquran Model Ensiklopedik: Kritik atas Model Semantik Toshihiko Izutsu. AL QUDS: Jurnal Studi Alquran Dan Hadis, 4(2), 181.

Fanani, F. (2019). Potret Tafsir Wahabi di Indonesia. SKRIPSI UIN Sunan Ampel Surabaya.

Gunawan, A. (2018). Teologi Surat al-Maun dan Praksis Sosial Dalam Kehidupan Warga Muhammadiyah. SALAM: Jurnal Sosial Dan Budaya Syar-I, 5(2), 161–178.

Gusmian, I. (2016). Tafsir Al-Quran dan Kritik Sosial: Syubah Asa Dalam Dinamika Tafsir al-Quran Di Indonesia. MAGHZA: Jurnal Ilmu Al-Qur’an Dan Tafsir, 1(2), 67–80.

Hammersley, M. (2012). What is qualitative research? Bloomsbury Academic.

Hasim, M. (1998). E. Ayat Suci dalam Renungan. Bandung: Pustaka.

Lukman, F. (2021). Telaah Historiografi Tafsir Indonesia. Suhuf, 14(1), 49–77.

Mansyur, M. (2007). Metodologi penelitian living Qur’an dan hadis. Yogyakarta: Teras.

Miftahuddin, M. (2020). Sejarah Media Penafsiran di Indonesia. Nun: Jurnal Studi Alquran Dan Tafsir Di Nusantara, 6(2), 117–143.

Mohammad, H. (2006). Tokoh-tokoh Islam yang berpengaruh abad 20. Gema Insani.

Mubarok, M. F., & Barkia, Z. R. (2021). Metode Tafsir Maudhu’i (Tawhidi) dan Langkah-Langkah Menurut Pandangan Ayatullah Muhammad Baqir Shadr. In E. Zulaiha & M. T. Rahman (Eds.), Makna dan Manfaat Tafsir Maudhu’i (pp. 72–92). Prodi S2 Studi Agama-Agama UIN Sunan Gunung Djati Bandung.

Mukminin, M. A., & Irbathy, S. A. (2024). Ideologi Islam Tradisionalis Pada Tafsir Al-Ibriz dan Al-Iklil. Javano-Islamicus, 1(2), 105–120.

Risfani, A. (2023). Kritik Tafsir Ilmiah Salman ITB. UIN Sultan Syarif Kasim.

Rohmana, J. A. (2012). Ideologisasi Tafsir Lokal Berbahasa Sunda: Kepentingan Islam-Modernis dalam Tafsir Nurul-Bajan dan Ayat Suci Lenyepaneun. Journal of Qur’an and Hadith Studies, 2(1), 125–154.

Shiddieqy, M. H. A. (2000). Tafsir al-Qur’anul Majid an-Nuur: Surat 1-4 (Vol. 1). Pustaka Rizki Putra.

Shihab, M. Q. (2011). Membumikan Al-Qur’an Jilid 2 (Vol. 2). Lentera Hati Group.

Silverman, D. (2015). Interpreting Qualitative Data. Sage Publications.

Sopaat, S., Supriadi, D., & Supendi, U. (2023). Doktrin Teologi al-Ma’un dan Perkembangan Muhammadiyah: Studi Naskah. Historia Madania: Jurnal Ilmu Sejarah, 7(2), 228–249.

Suarez, D. (2010). Evaluating qualitative research studies for evidence based library and information practice. Evidence Based Library and Information Practice, 5(2), 75–85.

Syafe’i, R. (2016). Ilmu Tafsir Edisi Revisi. Bandung: CV. Pustaka Setia.

Zulaiha, E., Agustin, K. F., & Al Rahman, N. (2022). Pengaruh Sosial Politik Pada Metodologi Penafsiran di Indonesia (Orde Lama, Orde Baru dan Reformasi). Hanifiya: Jurnal Studi Agama-Agama, 5(1), 25–34.

Downloads

Published

2025-10-10
Loading...