Islamic Apologetics in the Perspective of Religion and Development in the Digital Era

Islamic Apologetics in the Perspective of Religion and Development in the Digital Era

Penulis

  • Iman Mukhroman Sultan Ageng Tirtayasa University, Serang
  • Yusuf Zainal Abidin UIN Sunan Gunung Djati Bandung
  • Aep Kusnawan UIN Sunan Gunung Djati Bandung
  • Rohmanur Aziz UIN Sunan Gunung Djati Bandung

DOI:

https://doi.org/10.15575/jis.v6i2.52320

Kata Kunci:

religion and development, Islamic apologetics, social solidarity, digital polarization, mediatization of religion

Abstrak

Digital Islamic apologetics has become a new phenomenon in the relationship between religion and socio-cultural development. Digital space, especially YouTube, has become not only an arena for the dissemination of religious teachings, but also a platform for the formation of new religious authorities that influence solidarity and polarization in society. This study uses qualitative methods to analyze the structure of religious messages presented in two Bang Zuma videos uploaded on YouTube based on Robert Entman's (1993) framing analysis. Insights from Craig's (2008) apologetic epistemology consisting of five models: classical, evidential, Reformed epistemology, Presuppositional and Cumulative Case, as well as Berger & Luckmann's social constructionism model will be used to understand the emergence and development of digital faith reality. The findings show that Bang Zuma's apologetics integrates Craig's four main models: evidential (analysis of biblical texts and history), presuppositional (the Qur'an as the standard of absolute truth), classical (philosophical arguments against the Trinity), and reformed epistemology (tawhid as human nature), which emphasizes the rational and moral defense of Islam. This message study affirms Islam as a rational and ethical religion, but also fosters an oppositional logic of "us versus them," reinforcing exclusive identities. Digital Islamic apologetics has a dual function: strengthening spiritual literacy and community solidarity (bonding social capital), but also potentially causing sociocultural polarization and narrowing the space for interfaith dialogue (bridging social capital). This research emphasizes the importance of a cumulative and moderate approach that integrates rationality, morality, and social empathy to make digital Islamic apologetics a moral and intellectual force in the development of an inclusive society.

Referensi

Abidin, Y. Z., Ridwanillah, D. F., Abubakar, H., Huda, M., Hermawati, P. A., & Tamia, V. (2022). Dakwah inklusif: Kajian monografi dakwah di Yayasan Mathlaul Anwar.

Aida, B., Supena, I., & Sulthon, M. (2024). The latest religious practices of da’i influencer and content creator in digital da’wah. Jurnal Ilmu Dakwah, 44(2), 427–456. https://doi.org/10.21580/jid.v44.2.23378

Al-Ghazali, A. H. M. (2002). The incoherence of the philosophers. Brigham Young University Press Provo, Utah.

Anto, M. A., Huda, S., & Anam, K. (2025). Digital Da’wah Strategies for Moderate Islamic Communication: A Content Analysis of Muhammadiyah East Java’s Online Platforms. Abrahamic Religions: Jurnal Studi Agama-Agama, 4(2), 202–211. https://doi.org/10.22373/arj.v5i2.30818

Ar-Razi, F. (2000). Mafatih al-Ghaib. Beirut: Dar Al-Kutub Al-Ilmiyyah.

Arina. (2024). Survei Alvara 2024 : Urutan 15 Media Islam Indonesia , Arina . id Jadi Rujukan Sumber Informasi Islam Modern. In arina.id.

Arora, S. D., Singh, G. P., Chakraborty, A., & Maity, M. (2022). Polarization and social media: A systematic review and research agenda. Technological Forecasting and Social Change, 183, 121942. https://doi.org/10.1016/j.techfore.2022.121942

Aziz, R. (2015). Urgensi Peta Dakwah. Anida (Aktualisasi Nuansa Ilmu Dakwah), 14(2), 356–372. https://doi.org/https://doi.org/10.15575/anida.v14i2.845

Berger, P., & Luckmann, T. (2016). The social construction of reality. In Social theory re-wired (pp. 110–122). Routledge.

Bingaman, K. A. (2023). Religion in the digital age: An irreversible process. Religions, 14(1), 108. https://doi.org/10.3390/rel14010108

Burhani, A. N. (2021). It’s a Jihad: Justifying Violence towards the Ahmadiyya in Indonesia. TRaNS: Trans-Regional and -National Studies of Southeast Asia, 9(1), 99–112. https://doi.org/10.1017/trn.2020.8

Campbell, H. (2021). The digital religion yearbook 2021.

Campbell, H. A. (2012). Digital Religion: Understanding Religious Practice in New Media Worlds. London: Routledge.

Campbell, H. A. (2025). Why Studies of Media, Religion, and Culture Need to Pay More Attention to Religious Metaphors and Misinformation. Journal of Religion, Media and Digital Culture, 14(2), 157–169. https://doi.org/10.1163/21659214-bja10164

Chittick, W. C. (2000). Sufism: A Short Introduction. Oneworld Publications.

Craig, W. L. (2008). Reasonable Faith: Christian Truth and Apologetics. Crossway.

Craig, W. L., & Cowan, S. B. (2000). Five views on apologetics. Zondervan.

Dahlan, Z., Tanjung, M., Asari, H., & Wibowo, B. S. (2025). CELEBRITY ULAMA’: opportunities for the commodification of religion and the values of Islamic education Das’ad Latif. Cogent Arts and Humanities, 12(1). https://doi.org/10.1080/23311983.2025.2492427

Entman, R. M. (1993). Framing: Towards clarification of a fractured paradigm. McQuail’s Reader in Mass Communication Theory, 390, 397. https://doi.org/10.1111/j.1460-2466.1993.tb01304.x

Faizin, B., Fitri, S. A., Enjang, A. S., Maylawati, D. S., Rizqullah, N., & Ramdhani, M. A. (2025). Polarization of Religious Issues in Indonesia’s Social Media Society and Its Impact on Social Conflict. Journal of Applied Data Sciences, 6(1), 426–442. https://doi.org/10.47738/jads.v6i1.447

Fakhruroji, M. (2021). Mediatisasi Agama: Konsep, Kasus, dan Implikasi. In LEKKAS. LEKKAS.

Febrian, H. (2024). Visualizing Authority: Rise of the Religious Influencers on the Instagram. Social Media and Society, 10(4). https://doi.org/10.1177/20563051241286850

Fukuyama, F. (1995). Social capital and the global economy. Foreign Aff., 74, 89.

Hakim, F., & Harapandi Dahri. (2025). Islam di Media Sosial sebagai Komodifikasi dan Implikasinya terhadap Pendidikan Islam. Andragogi: Jurnal Pendidikan Dan Pembelajaran, 5(1), 187–206. https://doi.org/10.31538/adrg.v5i1.1813

Hjarvard, S. (2008). The mediatization of religion: A theory of the media as agents of religious change. Northern Lights: Film & Media Studies Yearbook, 6(1), 9–26.

Iandoli, L., Primario, S., & Zollo, G. (2021). The impact of group polarization on the quality of online debate in social media: A systematic literature review. Technological Forecasting and Social Change, 170, 120924. https://doi.org/10.1016/j.techfore.2021.120924

Ibn Rushd. (2001). The Decisive Treatise and Epistle Dedicatory (C. E. Butterworth, Trans.). Provo, UT: Brigham Young University Press.

Jiang, J., Ren, X., & Ferrara, E. (2021). Social media polarization and echo chambers in the context of COVID-19: Case study. JMIRx Med, 2(3), e29570. https://doi.org/https://doi.org/10.2196/29570

Kholili, M., Izudin, A., & Hakim, M. L. (2024). Islamic proselytizing in digital religion in Indonesia: the challenges of broadcasting regulation. Cogent Social Sciences, 10(1). https://doi.org/10.1080/23311886.2024.2357460

Khotimah, N., Supena, I., Amin, N., Putra, P. A., & Setyawan, A. (2024). Analysis of Digital Da’wa Ideology on Social Media: A Case Study of Preaching Actors on Youtube. Ilmu Dakwah: Academic Journal for Homiletic Studies, 18(2), 283–302. https://doi.org/10.15575/idajhs.v18i2.33698

Kusnawan, A., & Machendrawaty, N. (2022). Dynamics of scientific development in da ’ wah education Indonesia. Jurnal Ilmu Dakwah, 42(1), 37–48. https://doi.org/https://doi.org/10.2158/jid.42.1.10904

Lewis, L. A. (2002). The adoring audience: Fan culture and popular media. Routledge.

Lövheim, M., & Hjarvard, S. (2019). The Mediatized Conditions of Contemporary Religion: Critical Status and Future Directions. Journal of Religion, Media and Digital Culture, 8(2), 206–225. https://doi.org/10.1163/21659214-00802002

Lundby, K. (2023). Mediatization. The Handbook on Religion and Communication, 271–286. https://doi.org/10.1002/9781119671619.ch18

Mokodenseho, S., Tabo, N., Mokodonseho, N., Durand, N., Mamonto, K., & Akontalo, Y. (2024). Revitalizing Da’wah through YouTube: Toward a Digitally Literate Society. West Science Islamic Studies, 2, 129–135. https://doi.org/https://doi.org/10.58812/wsiss.v2i02.842

Moreland, J. P., & Craig, W. L. (2017). Philosophical foundations for a Christian worldview. InterVarsity Press.

Muhammad, N. A. (2021). Populisme dan dinamika otoritas keagamaan dalam Islam di media sosial. Jurnal Peurawi: Media Kajian Komunikasi Islam, 4(2), 113–130.

Mukhroman, I., & Halim, I. A. (2025). Islamic Apologetics and Social Construction: Framing Bang Zuma’s YouTube Content via James Thrower. International Journal of Nusantara Islam, 13(1), 51–64. https://doi.org/10.15575/ijni.v13i1.45593

Mukhroman, I., Truna, D. S., & Gibson, A. (2024). Media Sosial TikTok sebagai Ruang Baru untuk Ekspresi Keagamaan. Jurnal Riset Komunikasi, 15(2), 390–405. https://doi.org/10.31506/jrk.v15i1.29297

Musta’in, M. (2024). Moderate Islamic Influencers in Digital Communication Discourse. Communicatus: Jurnal Ilmu Komunikasi, 8(2), 82–104. https://doi.org/10.15575/cjik.v8i1. 40612

Nasr, S. H. (2006). Islamic Philosophy from its Origin to the Present: Philosophy in the Land of Prophecy. State University of New York Press.

Panggabean, S. R., & Ali-Fauzi, I. (2014). Pemolisian konflik keagamaan di Indonesia. Pusat Studi Agama dan Demokrasi (PUSAD), Yayasan Wakaf Paramadina.

Plantinga, A. (1983). `Reason and Belief in God. In In A. Plantinga & N. Wolterstorff (Eds.),Faith and rationality (pp. 16–93). University of Notre Dame Press.

Plantinga, A. (2000). Warranted christian belief. Oxford University Press.

Pratt, D. (2017). The challenge of Islam: Encounters in interfaith dialogue. Routledge.

Pusat Pengkajian Islam dan Masyarakat (PPIM) UIN Jakarta. (2021). Beragama ala anak muda: Ritual no, konservatif yes. In PPIM UIN Jakarta.

Putnam, R. D. (2000). Bowling alone: The collapse and revival of American community. Simon Schuster.

Rahman, F. (1982). Major Themes of the Quran. University of Chicago Press.

Raya, M. K. F. (2024). Digital religion: The packaging and persuasion of celebrity preachers in contemporary Indonesia. Journal for the Study of Religions and Ideologies, 23(67), 80–94.

Rohmawati, H. S., & Hakiem, N. (2025). Mediatization and Hypermediation in Digital Religion and the Transformation of Indonesian Muslim Religious Practices through Social Media Usage. Jurnal Sosiologi Agama, 18(2), 133–150. https://doi.org/10.14421/jsa.2024.182-01

Schuon, F. (2011). Understanding Islam: A New Translation with Selected Letters. World Wisdom, Inc.

Siregar, E. A., Tullaili, M., & Afdal, Z. (2025). Social Media on Islamic Lifestyle Trends: A Systematic Literature Review. Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE), 8(1), 2270–2286. https://doi.org/10.31538/iijse.v8i1.6167

Solahudin, D., & Fakhruroji, M. (2019). Internet and Islamic learning practices in Indonesia: Social media, religious populism, and religious authority. Religions, 11(1), 19.

Sukayat, T. (2023). Jurnal Ilmu Dakwah Implementing da ’ wah ethics on social media. Jurnal Ilmu Dakwah, 43(2), 375–390. https://doi.org/10.2158/jid.43.2.18465.

Supartono, A. R., Dwirizki, A., Wijayasari, N. M., Suseno, B. R., Gatra, P., Fonseca, B., & Bandung, I. T. (2024). SPIRITUALITAS DALAM PERSPEKTIF PEMBANGUNAN ( STUDI KASUS : BEBERAPA DAERAH DI INDONESIA ). Syntax Literate : Jurnal Ilmiah Indonesia, 9(5), 2052–2969. https://doi.org/10.36418/syntax-literate.v9i5.15233

Suryana, A. (2017). State complicity in violence against Ahmadiyah and Shi’a communities in Indonesia. PhD Thesis Australian National University. Canberra.

Swidler, L. (2014). Dialogue for interreligious understanding: Strategies for the transformation of culture-shaping institutions. Springer.

Ulyan, M. (2023). Digital da’wah and religious authority: A narrative review of Islamic preaching in the social media era. Sinergi International Journal of Islamic Studies, 1(3).

Van Til, C. (1967). The defense of the faith. Presbyterian & Reformed Publ. Co.

Volf, M. (2011). Allah: A Christian Response. HarperOne.

Zaid, B., Fedtke, J., Shin, D. D., El Kadoussi, A., & Ibahrine, M. (2022). Digital Islam and Muslim Millennials: How Social Media Influencers Reimagine Religious Authority and Islamic Practices. Religions, 13(4), 335. https://doi.org/10.3390/rel13040335

Diterbitkan

2026-03-30
Loading...