Harmony of Soul and Body dalam Pemikiran Aristoteles dan Relevansinya terhadap Identitas Manusia
DOI:
https://doi.org/10.15575/jpiu.49486Keywords:
Aristotelian Philosophy, Consumerism, Eudaimonia, Human Identity, Soul-Body HarmonyAbstract
This study explores how the modern search for identity is often captured by a consumerist culture that promotes a fragmented self, overly dependent on materialism. The research aims to: (1) define Aristotle's concept of the harmony of soul and body; (2) analyze its contribution to understanding human identity; and (3) apply this concept to critique the patterns of consumerist society. This study uses a qualitative-philosophical method to analyze key texts, primarily Aristotle's De Anima, alongside a comparative-conceptual analysis contrasting Aristotelian thought with consumerist culture. The findings reveal that Aristotle’s hylomorphic framework posits the soul as the entelechy (functional actuality) of the body, creating an inseparable psycho-physical unity. Authentic human identity is therefore rooted in this integrated whole, with its ultimate purpose (telos) being a state of flourishing (eudaimonia). This is achieved through rational, virtuous activity (energeia) that forges a stable character (hexis) guided by practical wisdom (phronesis). In contrast, consumer culture is shown to be fundamentally pathological, as it disrupts this harmony by advocating for a superficial identity based on external ownership and image (pleonexia), leading to anxiety and profound dissatisfaction. In conclusion, Aristotle’s philosophy provides a robust critique of consumerism's fragmenting effect on the self and offers a timeless blueprint for building an authentic identity grounded in holistic well-being. It is recommended that future research apply this Aristotelian ethical framework to other contemporary challenges, including AI ethics, environmentalism, and educational reform.
References
Amrillah, M. D., Abdurrahman, U. K. H., & Pekalongan, W. (2024). Consumerism and Materialism Culture: Its Impact on Society and the Environment.
Aristotle. (2022). Nicomachean Ethics (W. D. Ross (Ed.)). http://classics.mit.edu/Aristotle/nicomachaen.1.i.html
Azevedo, A. (2020). Recognizing consumerism as an “illness of an empty soul”: A catholic morality perspective. Psychology and Marketing, 37(2), 250–259. https://doi.org/10.1002/mar.21267
Bauer, M. A., Wilkie, J. E. B., Kim, J. K., & Bodenhausen, G. V. (2012). Cuing Consumerism: Situational Materialism Undermines Personal and Social Well-Being. Psychological Science, 23(5), 517–523. https://doi.org/10.1177/0956797611429579
Bertens, K. (1999). Sejarah Filsafat Yunani. Kanisius.
Brown, H. S., & Vergragt, P. J. (2016). From consumerism to wellbeing: toward a cultural transition? Journal of Cleaner Production, 132, 308–317. https://doi.org/10.1016/j.jclepro.2015.04.107
Carlisle, C. (2013). The Question of Habit in Theology and Philosophy: From Hexis to Plasticity. Body and Society, 19(2–3), 30–57. https://doi.org/10.1177/1357034X12474475
Chroust, A. H. (1966). Eudemus or on the soul: A lost dialogue of aristotle on the immortality of the soul. Mnemosyne, 19(1), 17–30. https://doi.org/10.1163/156852566X00943
Coombs, W. M. (2017). Aristotles harmony with Plato on separable and immortal soul. South African Journal of Philosophy, 36(4), 541–552. https://doi.org/10.1080/02580136.2017.1385951
Copleston, F. (2020). Filsafat Aristoteles. Diva Press.
Corrigan, K. (2010). Simmias’ objection to Socrates in the Phaedo: Harmony, symphony and some later platonic/patristic responses to the mind/soul-body question. International Journal of Platonic Tradition, 4(2), 147–162. https://doi.org/10.1163/187254710X524031
de Mooij, M., & Hofstede, G. (2011). Cross-cultural consumer behavior: A review of research findings. Journal of International Consumer Marketing, 23(3–4), 181–192. https://doi.org/10.1080/08961530.2011.578057
DeGrazia, D. (2005). Enhancement technologies and human identity. Journal of Medicine and Philosophy, 30(3), 261–283. https://doi.org/10.1080/03605310590960166
Deutsch, N. L., & Theodorou, E. (2010). Aspiring, consuming, becoming: Youth identity in a culture of consumption. Youth and Society, 42(2), 229–254. https://doi.org/10.1177/0044118X09351279
Djalal, T., Adam, A., & A. Kamaruddin, S. (2022). Masyarakat Konsumen dalam Perspektif Teori Kritis Jean Baudrillard. Indonesian Journal of Social and Educational Studies, 3(2), 255–260. https://doi.org/10.26858/ijses.v3i2.43263
Farwell, P., & Farwell, P. (1995). History of Philosophy Quarterly ARISTOTLE AND THE COMPLETE LIFE an almost poetic in the Nicomachean Ethics. 12(3), 247–263.
Favaretti Camposampiero, M. (2023). Immortal animals, subtle bodies, or separated souls: the afterlife in Leibniz, Wolff, and their followers. Intellectual History Review, 33(4), 651–671. https://doi.org/10.1080/17496977.2022.2116199
Fowers, B. J. (2016). Aristotle on Eudaimonia: On the Virtue of Returning to the Source. 67–83. https://doi.org/10.1007/978-3-319-42445-3_4
Gaston-Breton, C., Sørensen, E. B., & Thomsen, T. U. (2020). “I want to break free!” How experiences of freedom foster consumer happiness. Journal of Business Research, 121(November 2019), 22–32. https://doi.org/10.1016/j.jbusres.2020.07.035
Golam, M., & Mozumder, N. (2020). Aristotelian Habitus and the Power of the Embodied Self : Reflections on the Insights Gained from the Fakirs in Bangladesh. 17(2), 23–39.
Gotlieb, P. (2018). Aristotle on Dividing the Soul and Uniting the Virtues Author ( s ): Paula Gottlieb Published by : Brill Stable URL : https://www.jstor.org/stable/4182478 Aristotle on Dividing the Soul and Uniting the Virtues. 39(3), 275–290.
Gottschalk, A. H. B. (2019). Soul as Harmonia Published by : Brill Stable URL : https://www.jstor.org/stable/4181867. 16(2), 179–198.
Hadiwijono, H. (2010). Sari Sejarah Filsafat Barat 1. Kanisius.
Hamilton, C. (2010). Consumerism, self-creation and prospects for a new ecological consciousness. Journal of Cleaner Production, 18(6), 571–575. https://doi.org/10.1016/j.jclepro.2009.09.013
Hauskeller, M. (2005). Telos: The revival of an Aristotelian concept in present day ethics. Inquiry, 48(1), 62–75. https://doi.org/10.1080/00201740510015356
Heinaman, R. (1990). Aristotle and the Mind-Body Problem Author ( s ): Robert Heinaman Published by : Brill Stable URL : Phronesis, 35(1), 83–102. http://www.jstor.org/stable/4182348
Hill, J. A. (2011). Endangered childhoods: How consumerism is impacting child and youth identity. Media, Culture and Society, 33(3), 347–362. https://doi.org/10.1177/0163443710393387
Jackson, T. (2005). Live better by consuming less? Is there a “double dividend” in sustainable consumption? Journal of Industrial Ecology, 9(1–2), 19–36. https://doi.org/10.1162/1088198054084734
Kalimi, R. M. (2022). Manusia dalam Pandangan Ali Syariati dan Abdurrahman Wahid: Studi Filsafat Manusia. Jurnal Penelitian Ilmu Ushuluddin, 2(3), 567–582. https://doi.org/10.15575/jpiu.16876
Kamilah, I. F., Khanifah, N., & Faizin, M. (2023). Teknik Berpikir Tingkat Tinggi Melalui Logika Induktif Dan Deduktif Perspektif Aristoteles. Journal Genta Mulia, 15(1), 131–145. https://ejournal.stkipbbm.ac.id/index.php/gm
Korsgaard, C. M. (2009). Aristotle on Function and Virtue. The Constitution of Agency, 3(3), 151–173. https://doi.org/10.1093/acprof:oso/9780199552733.003.0006
Kostadinova, E. (2016). Sustainable Consumer Behavior: Literature Overview.: EBSCO Discovery Service. Economic Alternatives, 1(2), 224–234. http://eds.a.ebscohost.com/eds/pdfviewer/pdfviewer?vid=12&sid=aa25746c-d74f-427f-9cc4-f45d3f43f224%40sessionmgr4007
Lippman, E. A. (1963). Hellenic Conceptions of Harmony. Journal of the American Musicological Society, 16(1), 3–35. https://doi.org/10.2307/829917
Museum, R. (2011). PERCEPTION AS A MOVEMENT OF THE INSTRUMENTAL BODY OF THE SOUL IN Author ( s ): Abraham P . Bos Source : Rheinisches Museum für Philologie , 2011 , Neue Folge , 154 . Bd ., H . 1 ( 2011 ), pp . Published by : J . D . Sauerländers Verlag Stable URL : https: 1, 22–42.
Nassè, D. T. B. (2021). the Concept of Consumer Behavior: Definitions in a Contemporary Marketing Perspective. International Journal of Management & Entrepreneurship Research, 3(8), 303–307. https://doi.org/10.51594/ijmer.v3i8.253
Nava, M. (1991). Consumerism reconsidered. buying and power. Cultural Studies, 5(2), 157–173. https://doi.org/10.1080/09502389100490141
Nazari, M., Mollayousefi, M., & Zahedi, M. S. (2021). a Comparative Study on Soul and Life in the Philosophy of Aristotle and Ibn Sina (With an Emphasis on the Book De Anima and Kitāb Al-Nafs From Al-Šifa’). Filosofskii Zhurnal, 14(4), 113–125. https://doi.org/10.21146/2072-0726-2021-14-4-113-125
Nederman, C. J. (1990). Nature, Ethics, and the Doctrine of “Habitus”: Aristotelian Moral Psychology in the Twelfth Century. Traditio, 45(May), 87–110. https://doi.org/https://doi.org/10.1017/S0362152900012691
Nisrina, D., Widodo, I. A., Larassari, I. B., Rahmaji, F., Kinanthi, G., & Adi, H. (2020). Studi Tentang Pengaruh Budaya Korea Pada Penggemar K-Pop Diajukan untuk Melengkapi Persyaratan Mencapai Gelar Sarjana Antropologi Sosial. Jurnal Penelitian Humaniora, 21(1), 78–88.
Ratnasari, A. R., & Miftahudin, U. (2025). Konsep Adab dalam Pendidikan Islam: Relevansinya di Era Postmodern. TADIB: Jurnal Pendidikan Agama Islam, 3(1), 61-70.
Rahman, M. A. (2013). Buku Pintar Sejarah Filsafat Barat. IRCISOD.
Review, S. (2011). WHAT MAKES US CARE ? THE IMPACT OF CULTURAL VALUES , INDIVIDUAL FACTORS , AND ATTENTION TO MEDIA CONTENT ON MOTIVATION FOR ETHICAL CONSUMERISM Author ( s ): SOOYOUNG CHO and ANDREAS H . KRASSER Source : International Social Science Review , 2011 , Vol . 8. 86(1), 3–23.
Ribera-martin, I. De. (2020). P e l Ch a r a. 353–372.
Santas, G. (1989). Aristotle’s criticism of plato’s form of the good: Ethics without metaphysics? Philosophical Papers, 18(2), 137–160. https://doi.org/10.1080/05568648909506315
Santoro, G., Wood, M. D., Merlo, L., Anastasi, G. P., Tomasello, F., & Germanò, A. (2009). The anatomic location of the soul from the heart, through the brain, to the whole body, and beyond: A journey through western history, science, and philosophy. Neurosurgery, 65(4), 633–643. https://doi.org/10.1227/01.NEU.0000349750.22332.6A
Sznaider, N. (2000). Consumerism as a civilizing process: Israel and Judaism in the second age of modernity. International Journal of Politics, Culture and Society, 14(2), 297–314. https://doi.org/10.1023/A:1026694608607
Taufik, M. (2018). Etika Plato dan Aristoteles: Dalam Perspektif Etika Islam. Refleksi Jurnal Filsafat Dan Pemikiran Islam, 18(1), 27–45. https://doi.org/10.14421/ref.v18i1.1855
The, S., Quarterly, P., & Number, A. (2017). University of St . Andrews Scots Philosophical Association Aristotle ’ s Treatment of the Relation Between the Soul and the Body Author ( s ): W . F . R . Hardie Published by : Oxford University Press on behalf of the Scots Philosophical Association and t. 14(54), 224–235.
Thein, K. (2020). Aristotle on the Nature in the Pneuma and the First Body. Heat, Pneuma, and Soul in Ancient Philosophy and Science, 182–201. https://doi.org/10.1017/9781108651714.011
Trinh, K. (2023). Beyond the Bodily View and Psychological View of Human Beings: Human Beings are Rational Animals. Journal of Philosophical Investigations, 17(45), 317–329. https://doi.org/10.22034/JPIUT.2024.59858.3662
Trudy Mercadal, P. (2017). Consumer Culture Theory. https://www.ebsco.com/research-starters/economics/consumer-culture-theory
Turner-Zwinkels, F. M., Postmes, T., & Van Zomeren, M. (2015). Achieving harmony among different social identities within the self-concept: The consequences of internalising a group-based philosophy of life. PLoS ONE, 10(11), 1–31. https://doi.org/10.1371/journal.pone.0137879
Vogiatzi, M. (2020). Aristotle on the Soul as Harmony 1 Introduction – A Short History of the Harmonia Theory. 41(2), 245–268.
Wilska, T. A. (2002). Me - A consumer? Consumption, identities and lifestyles in today’s Finland. Acta Sociologica, 45(3), 195–210. https://doi.org/10.1080/00016990260257184
Young, D. J. (2007). Soul as structure: plato and aristotle on the. January.
Zepf, S. (2010). Consumerism and identity: Some psychoanalytical considerations. International Forum of Psychoanalysis, 19(3), 144–154. https://doi.org/10.1080/08037060903143992
Downloads
Published
Issue
Section
Citation Check
License
Copyright (c) 2026 Hasna Safarina Rasyidah

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish in Jurnal Penelitian Ilmu Ushuluddin agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under an Attribution-ShareAlike 4.0 International (CC BY-SA 4.0) License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).


