Berbakti Kepada Orang Tua dalam Ungkapan Hadis

Hofifah Astuti

Abstract


The purpose of this study is to discuss the command to be filial to parents in the hadith. This research method uses a qualitative type through literature study by applying content analysis. The discussion of this research includes the meaning of birrul walidain (filial piety to parents), the hadith orders birrul walidain (filial piety to parents), the forms of birrul walidain, and the virtues of birrul walidain (filial piety to parents). This study concludes that birrul walidain or filial piety to both parents has a special position in Islamic teachings. The matter of filial piety to parents has been regulated both in the Qur'an and Hadith. Devotion to parents according to the hadith is an obligation equivalent to faith and jihad and taqwa which applies not only when parents are still alive but also when they have died. This research is expected to have benefits for enriching the treasures of Islamic knowledge.

Keywords


Birrul walidain; Hadith; Parents; Syarah

Full Text:

PDF

References


Ahya, Muhammad. (2018). Birr Al-Walidain dalam Perspektif Hadis. UIN Syarif Hidayatullah Jakarta, 39-40.

Alihasan, M. R. (2018). Implemantasi Birrul Walidain Melalui Konikasi Verbal dan Non Verbal dalam Film "Ada Surga di Rumahmu". Universitas Islam Negeri Walisongo, 22.

Bahasa, T. P. (1989). Kamus Besar Bahasa Indonesia. Jakarta: Balai Pustaka.

Darmalaksana, W. (2020). Metode Penelitian Kualitatif Studi Pustaka Dan Studi Lapangan. Pre- Print Digital Library UIN Sunan Gunung Djati Bandung, -.

Elisa, Yuyun. (2018). Birrul Walidain dalam Perspektif Islam. Fakultas Tarbiyah dan Keguruan UIN Ar-Raniry Darussalam, 1-81.

Fathurrahman. (2007). Andai Kau Tahu Wahai Anakku. At-Tibyan, 26-27.

Hakim, Lukmanul. (2019). Studi Hadits Birrul Walidain. UIN Sunan ampel Surabaya, 1-64.

I'anah, Nur. (2017). Konsep Relasi Orang Tua dan Anak dalam Islam. Buletin Psikologi, 114-123.

Jamil, F. M. (2007). Andai Kau Tahu Wahai Anakku. Solo: At-Tibyan.

Mohammad Fajar Septian, Wahyudin Darmalaksana, Mulyana. (2021). Conference on Islamic and Socio Cultural Studies (CISS 2020). Gunung Djati Conference Series, 155-160.

Munawir, A. W. (1987). Kamus Besar Bahasa Arab Indonesia. Yogyakarta: Pustaka Pelajar.

Musfiroh, T. (2019). Makna Birrul Walidain Dalam Iklan Ramayana Edisi Ramadhan 1438 H “Bahagianya adalah bahagiaku”. UIN Walisongo Semarang, 28-29.

Muzayyin, A. (2017). Kualitas Hadis Ditentukan Oleh Kualitas Terendah Rawi Dalam Sanad. Al-Muta’aliyah STAI Darul Kamal NW Kembang kerang, 237-244.

Rochman, F. (2010). Berbakti kepada orang tua menurut penafsiran Hamka dalam tafsir al-Azhar dan Hasbi ash-Shiddieqy dalam tafsir an-Nur . IAIN Walisongo, 13-22.

Shaari, I. R. (2017). Konsep Pembinaan Birrul Walidain. Universitas Islam Negeri Ar-Rainiry Banda Aceh, 9.

Utami, K. W. (2017). Konsep Pendidikan Birrul Walidain dalam Al-Quran. Universitas Muhammadiyah Purwokerto, 22-69.

Zulhamdi. (2015). Konsep Birrul Walidain dalam Perspektif Hadis dam Relevansinya dengan Pembinaan Akhlak. IAIN Padangsidimpuan, 1-116.




DOI: https://doi.org/10.15575/jra.v1i1.14255

Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 Hofifah Astuti

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Google Scholar Moraref