Hakikat Kebahagiaan Hidup: Konsensus antara Al-Qur’an dan Filsafat Stoikisme
DOI:
https://doi.org/10.15575/jra.v2i3.19326Keywords:
al-Qur'an, Consensus, StoicismAbstract
This study aims to find a consensus between the Qur'an and stoic philosophy about the happiness of life. The concept of happiness which varies in each individual, gives birth to different solutions. The discourse on happiness in the Stoics has become an actual thing among millennials today. This research uses a descriptive-analytical method with a qualitative approach and literature review as the main reference source. The results and discussion in this study found that there are similar indicators in achieving happiness between the Qur'an and the philosophy of stoicism. This study concludes that the Qur'an and the philosophy of stoicism are not two contradictory things, amor fati (love of destiny) and emotional control taught by the Stoic philosophers as well as the concepts of gratitude and patience in the terminology of the Qur'an. This shows that the Qur'an and philosophy have a common concept that can be met.
References
Ahmad, F. (2021). Penerapan Falsafah Stoa di Tengah Masyarakat Urban. Kumparan.Comom. https://kumparan.com/faizuddin-ahmad/penerapan-falsafah-stoa-di-tengah-masyarakat-urban-1wFHz7o1jWU.
Annas, M., & Ayob, S. (2019). Pemikiran Kebahagiaan dalam Tamadun Yunani Klasik 470 S.M-529 M.: Satu Analisis Ringkas. Jurnal Peradaban, 12(1), 1–25.
Aprilianti, A. F. (2020). Konsep Kebahagiaan Perspektif Psikologi dan Al-Qur’an. Dar El-Ilmi: Jurnal Studi Keagamaan, Pendidikan Dan Humaniora, 7(2), 82–100.
Azhar, A. R. T. S. (2018). Titik Temu antara Islam dan Filsafat. Jurnal Yaqzhan: Analisis Filsafat, Agama Dan Kemanusiaan, 4(1), 151–176. https://doi.org/https://doi.org/10.24235/JY.V4I1.3193.
Colish, M. L. (1987). The Stoic Tradition from Antiquity to the Early Middle Ages, I : Stoicism in Classical Latin Literature; I I : Stoicism in Christian Latin Thought through the Sixth Century. Jurnal of Eccelisias History, 38(2), 271–273.
Darmalaksana, W. (2020). Metode Penelitian Kualitatif Studi Pustaka dan Studi Lapangan (pp. 1–6). Pre-Print Digital Library UIN Sunan Gunung Djati Bandung.
Dimyati, M. (2009). Al-Qur’an sebagai Realitas Sosial (Kajian Sosiologis Atas Masyarakat Muslim Desa Sukorejo-Trenggalek). UIN Sunan Kalijaga Yogyakarta.
Firdaus, F. (2019). Syukur dalam Perspektif Al-Qur’an. Jurnal Mimbar: Media Intelektual Muslim Dan Bimbingan Rohani, 5(1), 60–72. https://doi.org/https://doi.org/10.47435/MIMBAR.V5I1.378
Hamim, K. (2016). Kebahagiaan dalam Perspektif Al-Quran Dan Filsafat. Tasamuh, 13(2), 127–150.
Junita, S. (2022). Mengenal Filsafat Stoikisme. Institut Agama Islam Negeri (IAIN) Jember.
Kusumastuti, Adhi, and A. M. K. (2019). Metode Penelitian Kualitatif. Lembaga Pendidikan Sukrano Pressindo (LPSP).
Manampiring, H. (2019). Filosofi Teras. Penerbit Buku Kompas.
Mas’udi. (2013). Menyingkap Hubungan Agama dan Filsafat: Merenda Kesesatan Filsafat Al-Ghazali, Merespons Keterhubungan Filsafat dan Agama Ibnu Rusyd. Jurnal Penelitian, 7(2), 301–322.
Ngazizah, D., & Mawardi, K. (2022). Integrasi Filsafat dan Agama dalam Perspektif Ibnu Rusyd. Jurnal Ilmiah Mandala Education, 8(1), 588–595.
Raihanah. (2016). Konsep Sabar dalam Al-Qur’an. Tarbiyah Islamiyah, 6(1), 40–51.
Ritonga, A. S. (2019). Al-Qur’an, Tafsir dan Fenomena Sosia Kemasyarakatan. Al- I’jaz : Jurnal Kewahyuan Islam, 5(2), 45–62.
Rofi’i, M. A. (2020). Bahagia Menurut Al-Qur’an. Al-I’jaz : Jurnal Studi Al-Qur’an, Falsafah Dan Keislaman, 2(2), 1–27. https://doi.org/https://doi.org/10.53563/AI.V2I2.41
Sabirin. (2015). Kritik Nalar Al-Ghazali dalam Sengkarut Filsafat Islam. El-Ihkam, 8(1), 89–110.
Saniati. (2021). Konsep Hidup Bahagia (Studi Komparatif Tasawuf Modern Hamka Dan Filsafat Stoikisme Marcus Aurelius). UIN Sultan Maulana Hasanudin Banten.
Shadiq, A. J. (2019). Sikap Asketis dalam Filsafat Stoisisme dan Tasawuf (Studi Komparatif Konsep Apatheia dengan Zuhud). UIN Sunan Kalijaga Yogyakarta.
Sholihat, E. (2018). Qana’ah dalam Perspektif Al-Qur’an. Institut Ilmu Al-Qur’an Jakarta.
Silalahi, U. (2008). Rekonsiliasi Sosial: Satu Kerangka Analisis dari Teori Konsensus. Jurnal Administrasi Publik, 5(2), 193–208.
Sofia, N., & Endah Puspita Sari. (2018). Indikator Kebahagiaan (Al-Sa’adah) dalam Perspektif Alquran dan Hadis. Psikologika: Jurnal Pemikiran Dan Penelitian Psikologi, 23(2), 91–108.
Syarifuddin, A., Firtri, H. U., & Mayasari, A. (2021). Konsep Stoisisme untuk Mengatasi Emosi Negatif Menurut Henry Manampiring. Bulletin of Counseling and Psychotherapy, 3(2), 99–104.
Thalib, M. D. (2015). Takdir dan Sunnatullah (Suatu Kajian Tafsir Maudhu’i). Al-Ishlah: Jurnal Pendidikan Islam, 13(1), 28–38.
Theo, Y. (2021). Yang Layak’ (Kathekon): Sebuah Alternatif terhadap Dikotomi Kendali Stoikisme dalam Hidup Marcus Tullius Cicero. Sekolah Tinggi Filsafat Driyakara.
Tinambunan, E. R. . (2015). Patrologi II (Filsafat Plato-Stoa).
Wattimena, R. A. . (2007). Antara Keutamaan dan Kepantasan Adam Smith dan Filsafat Stoa. Melintas, 23(2), 213--237.
Yusuf, M. (2014). Metode Penelitian: Kuantitatif, Kualitatif, dan Penelitian Gabungan. Kencana.
Downloads
Published
How to Cite
Issue
Section
License
Authors who publish in Jurnal Riset Agama agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under an Attribution-ShareAlike 4.0 International (CC BY-SA 4.0) License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).