Kerukunan Antar Umat Beragama Keluarga Suku Dayak Ngaju di Palangka Raya

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Published: Aug 31, 2018
DOI: https://doi.org/10.15575/jw.v3i1.1268
Keywords:
Family, Dayak, religious tolerance.

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Normuslim Normuslim
IAIN Palangka Raya

Abstract

In the family of Dayak Ngaju ethnic group, their family members consist of the different religious adherent. Nevertheless, they live in harmony and peace to one another when in one roof without religious-based conflict. This research explores the dynamics of factors that facilitated the harmonious religious tolerance in this ethnic group. This research employs qualitative study with in-depth interview and observation to collecting data. In-depth interview and observation was conducted to families belong to Dayak Ngaju ethnic. The result of the research shows that three classifications attached to the characteristic of religious differences among their family members. 1) religious harmony is accommodate after serious conflict that leads to 'tolerant' attitude; 2) religious harmony is facilitated after medium conflict that leads to 'acceptance' attitude; 3) religious harmony is possible and maintained by all members of the family for they respect each other that leads to 'cooperation' attitude. This religious tolerance in the Dayak Ngaju family is possible because of three factors namely: the philosophy of huma betang, blood and family connection and the Kaharingan tradition as local wisdom.

Article Details

How to Cite
Normuslim, N. (2018). Kerukunan Antar Umat Beragama Keluarga Suku Dayak Ngaju di Palangka Raya. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 3(1), 67–90. https://doi.org/10.15575/jw.v3i1.1268
Issue
Vol. 3 No. 1 (2018)
Section
Articles

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WAWANCARA

AM (Lelaki Islam), wawancara oleh Nor Muslim dalam bahasa Banjar, Palangka Raya, Sabtu, 25 Mei 2013.

AS (Lelaki Islam), wawancara oleh Nor Muslim dalam bahasa Banjar, Palangkaraya, Sabtu, 12 Januari 2013.

FA (Perempuan Kristen Protestan), wawancara oleh Nor Muslim dalam bahasa Banjar, Palangka Raya, Jum’at, 3 Mei 2013.

FD (Kristen Protestan), wawancara oleh Nor Muslim dalam bahasa Banjar, Palangka Raya, Senin, 31 Maret 2014.

IR (Perempuan Kristen konversi ke Islam), wawancara oleh Nor Muslim dalam bahasa Dayak Ngaju, Palangka Raya, Kamis, 24 Januari 2013.

LB (Perempuan Islam), wawancara oleh Nor Muslim dalam bahasa Banjar, Palangka Raya, Minggu, 3 Pebruari 2013.

MA (Kristen Protestan), wawancara oleh Nor Muslim dalam bahasa Dayak Ngaju, Palangka Raya, Kamis, 3 April 2014.

MJ (Lelaki Islam), wawancara oleh Nor Muslim dalam bahasa Banjar, Palangka Raya, Selasa, 23 Juli 2013.

ML (Perempuan Islam), wawancara oleh Nor Muslim dalam bahasa Banjar, Palangka Raya, Jum’at, 3 Mei 2013.

MM (Perempuan Islam konversi ke Kristen Protestan), wawancara oleh Nor Muslim dalam bahasa Banjar, Palangkaraya, Selasa, 12 Maret 2013.

MN (Lelaki Kristen Protestan), wawancara oleh Nor Muslim dalam bahasa Dayak Ngaju, Palangka Raya, Kamis, 24 Januari 2013.

RW (Perempuan Kristen Protestan konversi ke Islam), wawancara oleh Nor Muslim dalam bahasa Banjar, Palangka Raya, Senin, 31 Maret 2014.

SK (Perempuan dulunya penganut Kaharingan dan sekarang beragama Kristen Protestan), wawancara oleh Nor Muslim dalam bahasa Dayak Ngaju, Palangka Raya, Kamis, 24 Januari 2013.

WI (Kristen Protestan), wawancara oleh Nor Muslim dalam bahasa Dayak Ngaju, Palangka Raya, Sabtu, 30 Agustus 2014.

Y (Perempuan Islam), wawancara oleh Nor Muslim dalam bahasa Dayak Ngaju, Palangka Raya, Kamis, 24 Januari 2013.

YA (Perempuan Islam), wawancara oleh Nor Muslim dalam bahasa Banjar, Palangka Raya, Jum’at, 8 Pebruari 2013.

YL (Perempuan Kristen konversi ke Islam), wawancara oleh Nor Muslim dalam bahasa Banjar, Palangka Raya, Minggu, 3 Pebruari 2013.