Allah, Al-Ilah, and Allahumma: The Arabic Language Usage before the 9th century AD in the Christian-Muslim Middle Eastern


Susanti Embong Bulan(1*), Yogi Prihantoro(2), Antonius Missa(3), Bobby Kurnia Putrawan(4)

(1) Sekolah Tinggi Teologi Widya Agape, Indonesia
(2) Evangelival Theological Seminary, Cairo, Egypt
(3) Sekolah Tinggi Teologi Moriah, Indonesia
(4) Sekolah Tinggi Teologi Moriah, Indonesia
(*) Corresponding Author

Abstract


This research investigates the usage of the terms Allah, Al-Ilah, and Allahumma in the Christian-Muslim Middle Eastern context before the 9th century AD. The aim of this study is to trace the historical development and theological implications of these terms within Arabic-speaking Christian and Muslim communities. The research method employed is a literature review, focusing on historical documents and inscriptions. The findings reveal that these terms were used in both religious traditions, indicating a shared linguistic and cultural heritage. Generalising these unique terms across both religions has been a major source of misunderstanding. This discussion remains relevant, not only in the context of Christian and Islamic religious language but also in the general use of Arabic within churches that use the Arabic language today, such as the Syrian and Coptic Churches in the Middle East. This article elucidates that Arab Christian communities are considered a missing link between the Christian and Islamic worlds. The research shows that the same ritual words—Allah, Al-Ilah, and Allahumma—were used before the advent of Islam. Through these Arab Christian communities, various points of contact and examples of tolerance and understanding can be clearly developed. This study contributes to a foundational theological understanding shared between Christianity and Islam, fostering interfaith dialogue and mutual respect.

Keywords


Allah; Al-Ilah; Allahumma; Arabic; Christian; Moslem

Full Text:

PDF

References


Abulhad, S. D. (2011). DeArabizing Arabia: Tracing Western Scholarship on the History of the Arabs and Arabic Language and Script. New York: Blautopf Publishing.

Al-Baba, K. (1992). Dinamika Kaligrafi Islam. Jakarta: Darul Ulum Press.

Al-Baramus, A.-Q. I. (Ed.). (1993). Al-Ajbiyyah: Shalâwât as-Sa’at wa Rûh at-Tadhra’at. Cairo: Maktabah Mâr Girgis Syaikulanî.

al-Iskandari, S. M. (1972). Al-Wsit fo ‘Adab al ‘Arabi. Cairo: Dar al-Ma’arif.

al-Qardahi, A.-A. J. (1993). Al-Lubab: Qamus Suryani-‘Arabi. Allepo: Dâr Mardin li an-Nasyr.

Ali, A. J. (1992). The Meaning of The Holy Qur’an. Maryland, USA: Amana Corporation.

Amin, A. (1992). Fajr al-Islam. Cairo: Maktabah al-Asrah.

Barshaum, M. I. A. I. (1992). At-Tuhfat al-Rûhîyyah fî al-Shalât al-Fardhiyyah. Aleppo: Dâr ar-Raha li al-Nasyr.

Bellamy, J. A. (1985). A New Reading of the Namārah Inscription. Journal of the American Oriental Society, 105(1), 31–51. https://doi.org/10.2307/601538

bin Ahmad, A. ‘Abd al-L. (1967). Syarh al-Mu’allaqat. Beirut: Dar al-Fikr.

Brock, S. (2021). The Bible In The Syriac Tradition. Piscataway, NJ: Gorgias Press. https://doi.org/10.31826/9781463242343

Chatonnet, F. B., & Desreumaux, A. J. (2020). Syriac Inscriptions in Syria. Hugoye Journal of Syriac Studies, 14(1), 27–86. https://doi.org/10.31826/hug-2012-140103

Dawud, A.-Q. M. (1979). Al_Dasquliyyat: Kitab Ta’alim al-Rusuli. Cairo: Maktabah al-Mahabbah.

Dussaud, R., & Macler, F. (2019). Mission Dans les Regions Desertiques de la Syrie Moyenne. Sacramento, CA: Creative Media Partners.

El-Badawi, E. (2014). The Impact of Aramaic (especially Syriac) on the Qur’ān. Religion Compass, 8(7), 220–228. https://doi.org/10.1111/rec3.12109

El-Badawi, E. (2021). Readings of the Qur’an from Outside the Tradition. Abingdon, Oxfordshire: Routledge.

Francis, H. Y. F. (1992). Al-Aramiyyah al-Mahkiyyah. Damascus: Alif-Ba’ al-‘Adib li an-Nasyr.

Heanly, J. F., & Smith, G. R. (1989). The Earlist Date Arabic Document (AD. 276). Al-Ailal Journal of Saudi Arabian Archeology, 12, 267–283.

Hidayat, K. (1996). Memahami Bahasa Agama; Sebuah Kajian Hermeneutik. Jakarta: Paramadina.

Ibrahim, M. G. Y. (Ed.). (1996). Rafiq al-Mu’min: Khidmat al-Quddas wa al- Taranim ar-Ruhaniyyah. Allepo: Dâr al-Mardin li al-Nayr.

Kamusella, T. (2017). The Arabic Language: A Latin of Modernity? Journal of Nationalism, Memory & Language Politics, 11(2), 117–145.

Knauf, E. A. (2010). Arabo-Aramaic and ʿArabiyya: From Ancient Arabic to Early Standard Arabic, 200 ce–600 ce. In A. Neuwirth, N. Sinai, & M. Marx (Eds.), The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu. Leiden: Brill.

Malik, H. bin A. (1996). Abu Zahrah, Aliran politik dan Aqidah Islam. Jakarta: Logos Publishing House.

Misra, D. P., & Agarwal, V. (2018). Systematic Reviews: Challenges for Their Justification, Related Comprehensive Searches, and Implications. Journal of Korean Medical Science, 33(12), e92. https://doi.org/10.3346/jkms.2018.33.e92

Nakosteen, M. (1996). Kontribusi Islam atas Dunia Intelektual Barat. Surabaya: Risalah Gusti.

Neo, J. L.-C. (2014). What’s in a name? Malaysia’s “Allah” controversy and the judicial intertwining of Islam with ethnic identity. International Journal of Constitutional Law, 12(3), 751–768. https://doi.org/10.1093/icon/mou050

Nwokoro, S., & Buys, P. J. (2019). Communicating meaningfully with Muslims: Analysing the Melkite language shift in the light of Christian-Muslim relations in Northern Nigeria. Journal of in Die Skriflig, 53(1), 1–7. https://doi.org/10.4102/ids.v53i1.2381

Parrinder, G. (1995). Jesus in the Qur’an. Oxford: Oneworld Publications.

Pedersen, J. (1996). Fajar intelektualisme Islam: buku dan sejarah penyebaran informasi di dunia Arab. Bandung: Mizan.

Qureshi, N. (2016). No God but One: Allah or Jesus? A Former Muslim Investigates the Evidence for Islam and Christianity. Grand Rapids: Zondervan.

Reynolds, G. S. (2020). Is Allah a Different God Than the Biblical God? Retrieved from https://churchlifejournal.nd.edu/articles/is-the-quranic-god-the-same-god-as-the-biblical-god

Sachau, E. (1883). Reise in Syrien und Mesopotamien. Leipzig: F.A. Brockhaus.

Sahas, D. J. (2022). John of Damascus on Islam. Byzantium and Islam. Leiden: Brill. https://doi.org/10.1163/9789004470477_019

Samir, S. K. (2008). The theological Christian influence on the Qur’an: a reflection. In G. S. Reynolds (Ed.), The Qur’an in Its Historical Context. London and New York: Routledge.

Scrivener, F. H. A. (2020). A Plain Introduction to the Criticism of the New Testament, Vol. II. Frankfurt: Outlook Verlag.

Shah, I. (1986). Feeling the Elephant in the Dark: An Effort of the Christian-Islamic Dialogue. Jakarta: Press Graphic Library.

Shihab, M. Q. (1997). Mujizat Al Qur’an. Bandung: Mizan.

Sulaiman, A.-Q. A. (1973). Al-Qidis Sam’an al-Kharaj wa Naqlu Jabal al-Muqatham. Cairo: Mathraniyyat al-Aqbath al-Urthuduks bi al-Gizah.

Talal, E. H. bin. (1995). Al-Masihiyyat fi Al’Alam Al’Arab. Amman, Yordania: Al Ma’had Al-Malkiy lil-Dirasat Al-Diniyyat.

Trimingham, S. (1979). Christianity Among the Arabs in Islamic Times. London-Beirut: Longman-Libraririe du Liban.

Watt, M. (1990). Early Islam: Collected Article. Edinburgh: Edinburgh University Press.

Ya’qub III, M. I. (1980). Al Kanisat As Suryaniyyat Al-Anthakiyyat Al-Orthodoxyyat. Damascus, Syria: Alif-Ba’ Al-Adib Press.




DOI: https://doi.org/10.15575/jw.v8i2.13896

Refbacks

  • There are currently no refbacks.


Copyright (c) 2023 Susanti Embong Bulan, Yogi Prihantoro, Antonius Missa, Bobby Kurnia Putrawan

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.



Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya is Indexed By:

------------

 


View My Stats

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.