Makna Ghuluw dalam Islam: Benih Ekstremisme Beragama


Sihabuddin Afroni(1*)

(1) Dosen Universitas Islam Negeri Syarif Hidayatullah Jakarta Jalan Ir. Haji Juanda No. 95 Ciputat Tangerang Selatan Banten 15412, Indonesia, Indonesia
(*) Corresponding Author

Abstract


This article explore the concept of ghuluw in Islam, as a seed of extremism in the name of religion. This article trace the term ghuluw in Islamic history and how Islam (through the Qur’an and Hadith) discuss this term. Etymologically, the term ghuluw means exaggerating about something. Terminologically, ghuluw means the model of excessive understanding of religious teaching deviated from its orininal meaning. Several attitudes categorized as ghuluw include: fanatic, prejudice, and blame; and even accusing of infidelity. Islam condemns all those characteristics as explain in the Qur’an and Sunna. Islam is a religion that promotes honour, peace, harmony and balance. Currently in Indonesia, however, there are two contrasting Islamic groups: on one side there has been increasing number of people who can be labeled as extremist, violent, and literalist. In another side, there is an Islamic group who tends to ignore the main principles of Islam. These two Islamic groups spread widely in Indonesian Islamic society. 


Keywords


Ghuluw; extrimism; moderation; al-taṭarruf; ifrāṭ.

References


Abdul Wahid, Musthafa. “Sang Pembunuh Imam Ali RA.” Kisahmuslim.com, n.d.

Akhmad, Chaerul. “Sejarah Hidup Muhammad Saw: Umar Tak Percaya Nabi Wafat.” Republika Online, n.d.

Al-Bukhari, Muhammad bin Isma’il al-Ju’fi. “Al-Jāmi’ Al-ṣaḥiḥ, Hadis No.38,” n.d.

“Al-Mu’jam Al-Awsat Li Al-Tabrani, Hadis No 2246,” n.d.

Al-Nisaburi, Muslim bin Hajjaj al-Qusyairi. “Al-Jāmi’ Al-ṣaḥīḥ, Hadis No. 465.” Islamweb.net, n.d.

Asqalani, Ibnu Hajar. Fatḥul Bārī. Vol.12. Kairo: Darul Rayyan Lil Turats, 1988.

Ibnu Katsir, Imaduddin Abul Fida’. Tafsīr Al-Qur’ān Al-‘Aẓīm. Vol. 2. Kairo: Darul Kutub al-Misriyah, 1988.

Islam Web. “Sahih Muslim, Hadis No. 4829.” Islamweb.net, n.d.

Jauziyyah, Ibn al-Qayyim. Maḍarij Al-Sālikīn Bayna Manāzil Iyyāka Na’budu Wa Iyyāka Nasta’īn. Kairo: Darut Turath, 1992.

Jawas, Yazid bin Abdul Qadir. “Larangan Ghuluw Dalam Beragama.” Lmanhaj.or.id, n.d.

Luwaihiq, Abdurrahman bin Mu’alla. Ghuluw Benalu Dalam BerIslam. Jakarta: Darul Falah, 2014.

Manẓur, Ibnu. Lisānul ‘Arab. Vol. 15. Beirut: Darul Ihya Turats al Arabi, 1985.

Mas’ud, Abdurrahman. Menuju Paradigma Islam Humanis. Yogyakarta: Gama Media, 2003.

Mubarak, Zakky. Riyāḍ Al-Mu’min. Jakarta: Yayasan Ukhuwah Insaniyah, 2010.

“Musmad Ahmad Bin Hanbal, Hadis No 8342.” Islamweb.net, n.d.

Qardhawi, Yusuf. Al-Khaṣā’is Al-Āmmah Li Al-Islām. Kairo: Maktabah Wahbah, 1996.

———. ṣaḥwah Al-Islāmiyyah Bayna Al-Jumūd Wa Al-Taṭarruf. Kairo: Dar el Shorouk, 2001.




DOI: https://doi.org/10.15575/jw.v1i1.579

Refbacks

  • There are currently no refbacks.


Copyright (c) 2016 Sihabuddin Afroni

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.



Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya is Indexed By:

------------

 


View My Stats

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.