Konsep Tasawuf Menurul Al-Ghazali Dalam Kitab Minhajul Abidin


Adnan Adnan(1*)

(1) UIN Sunan Gunung Djati Bandung, Indonesia
(*) Corresponding Author

Abstract


This paper aims to analyze al-Ghazali's Sufism thoughts in the book Minhajul Abidin. The research method used is library research. Therefore, the basic analysis that the author uses is the method of content analysis (content analysis). The conclusion concludes that al-Ghazali's Sufism, its relevance to worship, is an inseparable unit, because worship is the actualization of morality that comes out of a sense of service and is full of sincerity. Worship has stages, all of which require several spiritual (sufistic) stages, as a process of worship. Of all these Sufistic values, al-Ghazali always uses knowledge, things and 'charity, cognitive, affective and psychomotor). With the first stage of knowledge, then he will do ('amal) as the second stage, namely repentance. The third stage he faces as a barrier in worship (uqbat al-awa'iq). The fourth stage is sustenance and various calamities that befall it. The fifth stage is the impetus in worship ('uqbat al-bawa'is) namely with khauf (fear) and raja (full of hope). The stages are the stages of destruction (uqbqt al-qawadih). The last stage is praise and gratitude ('uqbat al-hamd wa al-syukr)

Full Text:

PDF

References


Afifi, Thaha Abdullah, R. H. (2000). TObat Sebagai Wasiat Rasulullah Saw. Risalah Gusti.

Al-Ghazali. (1989). Minhaj al-‘Abidin. Dar al-Fikr.

Al-Ghazali. (1993). Muktashor Ihya Ulum ad-Din. Dar al-Fikr, Beirut.

Al-Jauziyah, I. Q. (2002). Miftahu Dari As-Sa’adah. Pustaka Azzam.

Al-Qusyairi. (n.d.). Al-Risalah Al-Qusyairiyah. Dar al-Khair, tt.

Asmaran. (2020). Kontribusi Imam Al-Ghazali Terhadap. 19(1). https://doi.org/10.18592/al-banjari.v

Bisri, C. H. (2001). Penuntun Rencana Penelitian dan Penulisan Skripsi. Raja Grafindo Perseda.

Damami, M. (2000). Tasawuf Positif (Dalam Pemikiran Hamka),. Adipura.

El-Sulthani, M. L. (2002). Setan Berjasa, Al-Mawardi. Prima.

Hadi, S. (1978). Metodologi Research. Fakultas Psikologi Universitas Gajah Mada.

Hamka. (1961). Tasawuf Modern. Jaya Murni.

HM. Zarkani Jahja. (1996). Teologi al-Ghazali. Pustaka Pelajar.

HM. Zurkani Jahja. (1996). Teologi al-Ghazali. Pustaka Pelajar.

Karim, A.-H. M. F. (2003). The book of Religious Learning. Marja.

Musthafa, I. (n.d.). AL-Mu’jamul Washith. Dar al-Da’wah.

Nasution, H. (2008a). Falsafat dan Mistisisme Dalam Islam. Bulan Bintang.

Nasution, H. (2008b). Falsafat Dan Mistisisme Dalam Islam. Bulan Bintang.

Nata, A. (1996). Akhlak Tasawuf. PT. Raja Grafindo.

Solihin, M. (2000). Penyucian Jiwa Dalam Pespektif Tasawuf Al-Ghazali. Pustaka Setia.

Sulaiman, F. H. (1986). AL-Madzhab al-Tarbawi Indal Ghazal. Diponegoro.

Umarie, B. (1991). Sistematika Tasawwuf. CV. Ramdhani.

Utsaimin, M. bin S. bin. (2003). Kitab al-Ilm. Syirkah Maktabah Jarir.

Zaini, A. (2017). PEMIKIRAN TASAWUF IMAM AL-GHAZALI. ESOTERIK, 2(1). https://doi.org/10.21043/esoterik.v2i1.1902

Zaini, A., Yunus, M., Umarie, B., Sulaiman, F. H., Solihin, M., Rahmat, J., Nata, A., Nasution, H., Musthafa, I., Muhammad ‘Abdullah asy-Syarqawi, Khaldun, J. I., Karim, A.-H. M. F., Javad, N., HM. Zurkani Jahja, Hamka, Hadi, S., Hade, A., Agus, M., El-Sulthani, M. L., … ‘Utsaimin, M. bin S. bin. (2003). Penyucian Jiwa Dalam Pespektif Tasawuf Al-Ghazali. In ESOTERIK (2nd ed., Vol. 2, Issue 1). Dar al-Fikr. https://doi.org/10.21043/esoterik.v2i1.1902




DOI: https://doi.org/10.15575/saq.v6i2.16326

Refbacks

  • There are currently no refbacks.



Syifa Al-Qulub Visitors

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Department of Tasawuf Psikoterapi
Gedung Fakultas Ushuluddin Lt. 3
Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung
Jl. AH. Nasution No. 105 Cibiru Bandung Tlp. (022) 7802275
Handphone: +62 852-0685-1568
E-mail: syifaalqulub@uinsgd.ac.id