The Religious Political Identity of Kaum Sayid in the Ziarah Kubra Tradition in Palembang


Ahmad Syukri(1*)

(1) Universitas Islam Negeri Raden Fatah Palembang, Indonesia
(*) Corresponding Author

Abstract


Ziarah Kubra is a religious tradition that developed in Palembang in an atmosphere of the revival of the spirit of Islamic diversity in Indonesia in the millennial period. The Ziarah Kubra tradition began to be popularized in 2003 by the Kaum Sayid in Palembang. The Kaum Sayid or Sayids is a community descended from the Prophet Muhammad (PBUH), who traveled worldwide, including Palembang.This article discusses the Ziarah Kubra tradition's phenomenon towards constructing the Kaum Sayid's religious identity in Palembang. The research study in this article uses qualitative research methods with a phenomenological approach to the Ziarah Kubra tradition in Palembang. The Ziarah Kubra was originally a local religious practice of the Kaum Sayid in Palembang, which continued to develop into the collective religious identity of Islamic civilization in Indonesia. The construction of the religious-political identity of the Kaum Sayid in Palembang was formed, along with the acceptance and recognition of other communities and local elites to the religious authority of the Kaum Sayid in Palembang in the Ziarah Kubra tradition. This article shows that a religious tradition can be an institution of a local community's religious-political identity.


Keywords


Kaum Sayid; Palembang; Pilgrimage; Religious Political Identity; Ziarah Kubra

Full Text:

PDF

References


Abdullah, I. (2007). Konstruksi dan Reproduksi Kebudayaan (Edisi 2). Yogyakarta: Pustaka Pelajar.

Alatas, I. F. (2009). Securing Their Place: The Ba’alawi, Prophetic Piety and the Islamic resurgence in Indonesia. National University of Singapore.

Alatas, I. F. (2010). Menjadi Arab: Komunitas Hadrami, Ilmu Pengetahuan, Kolonial & Etnisitas. In Orang Arab di Nusantara. Jakarta: Komunitas Bambu.

Arai, K. (2004). Arabs Who Traversed the Indian Ocean: The History of the Al-`Attas Family in Hadramawt and Southeast Asia, c. 1600 - c. 1960. University Of Michigan, Michigan.

Braithwaite, K. (1968). The development of creole society in Jamaica, 1770-1820. University of Sussex.

Chambert-Loir, H., & Guillot, C. (2010). Ziarah & Wali di Dunia Islam. Jakarta: Komunitas Bambu.

Dhofier, Z. (1994). Tradisi Pesantren Studi Tentang Pandangan Hidup Kyai. Jakarta: LP3ES.

Diradja, R. H. A. H. (1935). Naskah Silsilah Raja Raja Palembang. Palembang.

Freitag, U. (2003). Indian Ocean Migrants and State Formation in Hadhramaut: Reforming the Homeland. Social, Economic and Political Studies of The Middle East and Asia, Volume 87. Leiden: BRILL.

Gladney, D. C. (1987). Muslim Tombs and Ethnic Folklore: Charters for Hui Identity. The Journal of Asian Studies, 46(3), 495–532. https://doi.org/10.2307/2056897

Hamka. (1975). Sejarah umat Islam. Jakarta: Bulan Bintang.

Hervieu-Léger, D. (2000). Religion as a chain of memory. Cambridge: Polity Press.

Herwindo, R. P., & Salim, S. (2022). Influence of Mahayana-Vajrayana School on the Sacred Characteristics of Theravada Vihara in Indonesia. Khazanah Theologia, 4(1), 19–34. https://doi.org/10.15575/kt.v4i1.17872

Ho, E. (2006). The graves of Tarim: genealogy and mobility across the Indian Ocean. London: University of California Press.

Hobswamb, E., & Ranger, T. (Eds.). (1983). The Invention of Tradition. Cambridge: Cambridge University Press.

Hodgson, M. G. S. (1977). The venture of Islam: conscience and history in a world civilization. London: The University of Chicago Press.

Koentjaraningrat. (2007). Masyarakat Melayu Dan Budaya Melayu Dalam Perubahan. Yogyakarta: Balai Kajian dan Pengembangan Budaya Melayu bekerjasama dengan Adicita Karya Nusa.

Kuntowijoyo, 1943-2005. (1997). Identitas politik umat Islam. Bandung: Mizan.

Laffan, M. F. (2003). Islamic Nationhood and Colonial Indonesia: The Umma Below the Winds. Abingdon: Routledge Curzon.

Mandal, S. K. (2012). Popular Sites of Prayer, Transoceanic Migration, and Cultural Diversity: Exploring the significance of keramat in Southeast Asia. Modern Asian Studies, 46(2), 355–372. https://doi.org/10.1017/S0026749X12000029

Manger, L. O. (2010). The Hadrami diaspora: community-building on the Indian Ocean rim (Paperback). New York: Berghahn Books.

Marijan, K. (2010). Sistem politik Indonesia: konsolidasi demokrasi pasca-Orde Baru (Ed. 1., ce). Rawamangun Jakarta: Kencana Prenada Media Group.

Morimoto, K. (Ed. . (2012). Sayyids and sharifs in Muslim societies: the living links to the Prophet. London: Routledge.

Narayan-Parker, D. (2000). Can anyone hear us? Oxford: Published by Oxford University Press for the World Bank.

Peeters, J. (1997). Kaum tuo-kaum mudo: perubahan religius di Palembang, 1821-1842. Jakarta: INIS.

Purwanti, R. (2016). Pola Permukiman Komunitas Arab di Palembang. Prosiding Temu Ilmiah IPLBI 2016, 179–190. Malang: Fakultas Teknik Sipil dan Perencanaan Institut Teknologi Nasional.

Rahim, H. H. (1998). Sistem otoritas dan administrasi Islam di Palembeng : studi tentang pejabat agama masa kesultanan dan kolonial di Palembang. Ciputat, Jakarta: PT Logos Wacana Ilmu.

Ricklefs, M. C. (2001). A History of modern Indonesia since c.1200. London: Palgrave.

Riddell, P. G. (1997). Religious Links Between Hadhramaut and the Malay-Indonesian World, c. 1850 to c. 1950. In Hadhrami Traders, Scholars and Statesmen in the Indian Ocean, 1750s-1960s (pp. 217–230). Leiden, The Netherlands: BRILL. https://doi.org/10.1163/9789004491946_018

Rosenblum, N. L. (2003). Religious Parties, Religious Political Identity, and the Cold Shoulder of Liberal Democratic Thought. In Ethical Theory and Moral Practice (Vol. 6, pp. 23–53). Springer. https://doi.org/10.2307/27504261

Sastroatmodjo, S. (1995). Perilaku Politik. Semarang: IKIP Semarang Press.

Saunders, P., & Sakai, M. (2012). Introduction to the Special Issue on Social Policy and Religion. Australian Journal of Social Issues, 47(3), 273–279. https://doi.org/10.1002/j.1839-4655.2012.tb00248.x

Serjeant, R. B. (1981). Studies in Arabian history and civilisation. London: Variorum reprints.

Shahab, Y. Z. (2014). Sistim Kekerabatan sebagai Katalisator Peran Ulama Keturunan Arab di Jakarta. Antropologi Indonesia, 29(2), 123–141. https://doi.org/10.7454/ai.v29i2.3532

Smith, D. (1985). Agama dan modernisasi politik: suatu kajian analitis. Jakarta: CV. Rajawali.

Syukri, A. (2015). Peran Religio Politik Sayyid Palembang di Semenanjung Melayu Pada Abad Ke-18 dan 19 Masehi. Yogyakarta: IDEA Press.

Turner, V., & Abrahams, R. D. (1969). The Ritual Process: Structure and Anti-Structure. New York: Routledge.

Xiaomei, Z., & Shimin, W. (2014). Political Identity: A Perspective from Cultural Identity. Social Sciences in China, 35(2), 155–173. https://doi.org/10.1080/02529203.2014.900890

Zed, M. (2003). Kepialangan, politik, dan revolusi: Palembang, 1900-1950. Jakarta: LP3ES.




DOI: https://doi.org/10.15575/rjsalb.v6i3.19354

Refbacks

  • There are currently no refbacks.


Copyright (c) 2022 Ahmad Syukri

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Department of Religious Studies Faculty of Ushuluddin Building 3rd Floor

Jl. Raya A.H. Nasution No. 105 Bandung, 40614,

Tel: (022) 7802275

Fax: (022) 780-3936

_____________________________________________________________________________________________________

Religious: Jurnal Studi Agama-Agama dan Lintas Budaya is Indexed By:

_____________________________________________________________________________________________________

Lihat Statistik Religious View MyStat

 

Lisensi Creative Commons

This work is licensed under Attribution-ShareAlike 4.0 International