Kisah Ratu Balqis dalam Tafsir Nusantara dan Relevansinya terhadap Partisipasi Politik di Indonesia

Authors

  • Reza Firmansyah UIN Sunan Gunung Djati Bandung, Indonesia
  • Asep Ahmad Fathurrohman UIN Sunan Gunung Djati Bandung, Indonesia
  • Eni Zulaiha UIN Sunan Gunung Djati Bandung, Indonesia

DOI:

https://doi.org/10.15575/jpiu.55473

Keywords:

Comparative Exegesis, Queen Balqis, Tafsir Nusantara, Women's Political Participation

Abstract

Reexamining the representation of women in the Qur'an is essential for understanding contemporary gender discourse, particularly amid the persistence of patriarchal perceptions that continue to influence women's political participation in Indonesia. This study aims to analyze the interpretation of Queen Balqis in Indonesian Qur'anic exegesis (Tafsir Nusantara) and examine its relevance to women's political participation in contemporary Indonesia. Employing a qualitative library research design, this study adopts a comparative exegesis approach integrated with feminist hermeneutics and socio-political contextualization. The primary sources consist of Tafsir An-Nūr by Hasbi Ash-Shiddieqy, Tafsir Al-Azhar by Hamka, and Tafsir Al-Miṣbāḥ by Quraish Shihab, supported by relevant academic literature. The findings reveal that all three exegetes recognize Queen Balqis as a legitimate political leader whose leadership is characterized by rationality, consultation (shūrā), diplomacy, and public welfare. Their differences primarily lie in methodological orientation: Hasbi emphasizes normative-juridical principles, Hamka highlights moral and ethical dimensions, while Quraish Shihab adopts a contextual and maqāṣid al-sharī'ah approach. Collectively, these interpretations demonstrate that the Qur'an does not reject women's political leadership on the basis of gender but evaluates leadership according to competence, justice, and public benefit. Consequently, Tafsir Nusantara offers an inclusive and contextually relevant Qur'anic framework for strengthening women's political participation in contemporary Indonesia.

References

Abbas, S. F., & Rawabdeh, M. A. (2022). Female competencies from the narratives of the qur’an: Queen of sheba’s crisis management style as a leadership model. Qudus International of Journal Islamic Studies, 10(2), 517–517. https://doi.org/10.21043/qijis.v10i2.9561

Al-Farmawi, A. H. (1977). Al-Bidayah fi al-Tafsir al-Maudhu‘i. Dar al-Turath.

Ash-Shiddieqy, H. (2000). Tafsir An-Nūr. Bulan Bintang.

Ash-Shiddieqy, T. M. H. (2000). Tafsir An-Nūr. Pustaka Rizki Putra.

Ashimulloh, A., Ummami, K., & Anam, W. (2025). Perempuan dalam politik: Reinterpretasi al-qur’an perspektif hermeneutika muhammad arkoun. Jurnal Semiotika-Q, 5(1), 349–372. https://doi.org/10.19109/jsq.v5i1.26285

Aulia, S., Badarussyamsi, & Rusydy, M. (2025). Pemikiran quraish shihab tentang kepemimpinan perempuan dalam tafsir al-misbah dan tafsir tematik kemenag ri. Qanun, 3(2), 325–337. https://doi.org/10.58738/qanun.v3i2.742

Azra, A. (2004). Jaringan ulama Timur Tengah dan kepulauan Nusantara abad XVII dan XVIII. Kencana.

Darmalaksana, W. (2020). Metode Penelitian Kualitatif Studi Pustaka dan Studi Lapangan. Pre-print Digital Library, UIN Sunan Gunung Djati.

Dawam, M., Miryan, Z., & Muthmainah, S. (2023). Polemics about women’s leadership from a modern islamic perspective. Jurnal Riset Multidisiplin Dan Inovasi Teknologi, 1(1), 7–15. https://doi.org/10.59653/jimat.v1i01.160

Federspiel, H. M. (1996). Popular Indonesian literature of the Qur’an. Cornell University Press.

Fudhola’, M. I. (2023). Partisipasi politik perempuan (studi kritis terhadap hak karir politik perempuan perspektif waḥbah az-zuḥailī). https://doi.org/10.61570/syariah.v1i1.19

Gusmian, I. (2013). Khazanah Tafsir Indonesia: Dari Hermeneutika hingga Ideologi. LKiS.

Hamdi, S., & Maulidi, A. R. (2023). Studi diskursif terhadap gap kepemimpinan wanita dalam al-qur’an. Maghza: Jurnal Ilmu Al-Quran Dan Tafsir, 8(1), 100–118. https://doi.org/10.24090/maghza.v8i1.6175

Hamka. (1982). Tafsir Al-Azhar (Jilid 1–30). Pustaka Panjimas.

Haryoko, S. (2020). Analisis Data Penelitian Kualitatif (Konsep, Teknik, & Prosedur Analisis). Badan Penerbit UNM.

Hidayat, K. (2014). Islam dan Politik Kebangsaan. Paramadina.

Huriyah, L., Endiana, Y., Ningsih, Y. S., Hajar, L., & Nafisah, A. (2023). Gender equality in women’s leadership through the perspective of the qur’an and sayyidah aisyah radhiyallahu’anha. https://doi.org/10.35719/annisa.v16i2.180

Ichwan, M. N. (2006). Official ulema and the politics of re-Islamization: The Majelis Ulama Indonesia, 1975–1998. Leiden University Press.

Inggria, A., Priwulan, M., Siregar, A., B.Bara, S. K., Siregar, N. S., & Harahap, M. I. (2024). Peran wanita dalam pandangan politik: Analisis ayat-ayat tentang peran wanita dalam q.s. At-taubah: 71 dan q.s an-nisa 34. https://doi.org/10.47467/visa.v4i3.4024

Islah, G. (2015). Reformisme Hasbi Ash-Shiddieqy dalam hukum Islam Indonesia. Jurnal Studi Islam, 12(2), 145–168.

Johns, A. H. (1999). Qur’anic exegesis in the Malay world: In search of a profile. In A. Rippin (Ed.), Approaches to the history of the interpretation of the Qur’an. Oxford University Press.

Lala, I. (2022). The queen of sheba in the sunni exegetical tradition. Religions, 13(3), 233–233. https://doi.org/10.3390/rel13030233

Moleong, L. (2000). Metodologi Penelitian Kualitatif. PT. Remajarosdakarya.

Nazaruddin, N. (2020). Pemikiran Teungku Muhammad Hasbi Ash-Shiddieqy terhadap Modernisasi Hukum Islam di Indonesia. Jurnal Penelitian Hukum Islam, 1(2), 145–160.

Noer, D. (1996). Gerakan Modern Islam di Indonesia 1900–1942. LP3ES.

Purnomo. (n.d.). Studi Kepustakaan. E-Journal USD.

Qutb, S. (2003). Fi Zilal al-Qur’an. Dar al-Shuruq.

Rafiq, M., Arinie, S., Fachelvi, M. R., & Ahmadi, A. (2025). Kepemimpinan perempuan dalam islam: Antara tafsir patriarkal dan spirit emansipatif. Ihsan, 3(3), 632–639. https://doi.org/10.61104/ihsan.v3i3.1333

Rahman, N. A., & Malik, N. H. A. (2023). Hak politik perempuan dalam al-quran. https://doi.org/10.15575/mjiat.v2i2.30651

Ramadhani, M. Z. F., Mursalim, & Khotim, K. (n.d.). Nilai-nilai karakteristik kepemimpinan perempuan dalam qs. Al-naml [27]: 29-35 (studi komparatif penafsiran nawawi al-bantani dan hamka terhadap kisah ratu balqis). Retrieved https://doi.org/10.35931/aq.v18i5.3945

Rasyid, A. (2018). Corak fiqh dalam Tafsir An-Nūr. Al-Bayan: Jurnal Ilmu Al-Qur’an, 3(1), 45–67.

Riddell, P. G. (2001). Islam and the Malay-Indonesian world: Transmission and responses. Hurst & Company.

Rohman, F. (2018). Corak tafsir sosial Hasbi Ash-Shiddieqy dalam Tafsir An-Nūr. Al-Ahkam, 28(1), 65–88.

Saeed, A. (2006). Interpreting the Qur’an: Towards a Contemporary Approach. Routledge.

Saenong, I. B. (2012). Fikih Indonesia: Pergulatan Antara Wahyu dan Realitas. Teraju.

Setiawati, P., Nur, A., Khairiah, K., & Amin, S. (2024). Islam dan kepemimpinan perempuan: Prototipe leadership ratu balqis perspektif tafsir al-azhar. Al-Qudwah, 2(2). https://doi.org/10.24014/alqudwah.v2i2.27172

Shihab, M. Q. (1992). Membumikan Al-Qur’an. Mizan.

Shihab, M. Q. (2002a). Tafsir Al-Miṣbāḥ: Pesan, kesan, dan keserasian Al-Qur’an (Vols. 9–10). Mizan.

Shihab, M. Q. (2002b). Tafsir Al-Miṣbāḥ (Vol. 1–15). Lentera Hati.

Siregar, H. (2021). Dialektika Pemikiran Modernisme Islam Buya Hamka di Indonesia. Jurnal Studi Agama-Agama, 5(1), 45–62.

Surya, I. M., Imran, M., Darmawangsa, Rusdi, R., Mariadi, A. M., & Ramadhani, I. A. (2025). Defending women’s right to leadership in islam: The reconstruction of mainstream gender-biased qur’anic exegesis of leadership verse. Journal of Posthumanism, 5(6), 3663–3675. https://doi.org/10.63332/joph.v5i6.2501

Yusuf, M. (2017). Karakteristik Tafsir Al-Azhar: Metodologi dan Corak Penafsiran Hamka. Jurnal Ushuluddin, 25(1), 18–34.

Zulhelmi, Z. (2019). Metodologi Tafsir Al-Mishbah Karya M. Quraish Shihab. Jurnal At-Tibyan: Jurnal Ilmu Al-Qur’an Dan Tafsir, 4(1), 115–130.

Downloads

Published

2026-06-18

Issue

Section

Articles

Citation Check