Spill The Tea: Fenomena Gibah Masa Kini Perspektif Alquran (Kajian Tafsir Maudhu’i)


Raihan Raihan(1*), Muhammad Reza Fadhil(2), Esya Heryana(3), Fitriani Fitriani(4), Winona Lutfiah(5)

(1) IAIN Langsa Aceh, Indonesia
(2) IAIN Langsa Aceh, Indonesia
(3) UIN Alauddin Makassar, Indonesia
(4) UIN Sunan Gunung Djati Bandung, Indonesia
(5) IAIN Bone, Indonesia, Indonesia
(*) Corresponding Author

Abstract


This study aims to examine the phenomenon of spill the tea which is included in the gibah category and is widely practiced by social media users. So this research is crucial to be discussed. The method used in this study is a type of qualitative research using library research, and also using the maudu'i interpretation method in discussing verses about the Koranic perspective gibah. The results and discussion of this show that there have been many verses of the Qur'an that have indicated the prohibition to commit backbiting and the consequences that arise from these actions. Through this research, a common thread can be drawn that backbiting can trigger the emergence of various serious problems such as hostility, mutual hatred and revenge, depression and even very dangerous if it leads to murder or suicide. However, sadly in today's era, the behavior of backbiting is increasingly being underestimated. So responding to the dangers of this backbiting action, of course, scientific studies about backbiting are needed to be able to sterilize the situation and provide positive energy so that it can minimize the rampant phenomenon of backbiting today, both in the real world and in cyberspace. 


Keywords


Backbiting; Maudhu'i method; Quranic perspective; Spill the tea

Full Text:

PDF

References


Abdusshomad, A. (2021). Gaya Hidup Nongkrong di Kafe dan Perilaku Gosip sebagai Kontrol Sosial. Al-Adabiya: Jurnal Kebudayaan Dan Keagamaan, 16(1), 57–68.

Adlim, A. F. (2018). Teori Munasabah dan Aplikasinya dalam Al Qur’an. Al Furqan: Jurnal Ilmu Al Quran Dan Tafsir, 1(1), 14–30.

Afandi, I. (2018). Hoax dalam Sejarah Islam Awal (Kajian Kritis tentang QS. an-Nur: 11-20). Ar-Risalah, 16(1), 10–17.

Amrullah, A. M. K. (1989a). Tafsir AL-Azhar; Jilid 1 (1st ed.). Pustaka Nasional PTE LTD Singapura.

Amrullah, A. M. K. (1989b). Tafsir Al-Azhar; Jilid 9 (9th ed.). Pustaka Nasional PTE LTD Singapura.

Amrullah, A. M. K. (1999a). Tafsir Al-Azhar; jilid 7 (7th ed.). Pustaka Nasional PTE LTD Singapura.

Amrullah, A. M. K. (1999b). Tafsir Al-Azhar; Jilid 8 (8th ed.). Pustaka Nasional PTE LTD Singapura.

Anwar, F. (2017). Perubahan dan Permasalahan Media Sosial. Jurnal Muara Ilmu Sosial, Humaniora, Dan Seni, 1(1), 137–144. https://doi.org/10.24912/jmishumsen.v1i1.343

As-Suyuthi, J. (2008). Asbabun Nuzul: Sebab Turunnya Ayat al-Qur’an (I. Satria (ed.); 1st ed.). Gema Insani.

Dirgayunita, A. (2016). Depresi: Ciri, Penyebab dan Penanganannya. Journal An-Nafs: Kajian Penelitian Psikologi, 1(1), 1–14. https://doi.org/10.33367/psi.v1i1.235

Dozan, W. (2020). Rekonstruksi Asbabun Nuzul sebagai Metodologi Interpretasi Teks al-Qur’an. Al-Hikmah: Jurnal Studi Keislaman, 10(1), 1–140.

Ghoffar, A., & Al-Atsari, A. I. (2004). Tafsir Ibnu Katsir; Jilid 7 (7th ed.). Pustaka Imam asy-Syafi’i.

Ghoffar, A., & Al-Atsari, A. I. (2005). Tafsir Ibnu Katsir; Jilid 8 (8th ed.). Pustaka Imam asy-Syafi’i.

Ghoffar, M. A. ; A. I. al-A. (2004). Tafsir Ibnu Katsir Jilid 6. In Pustaka Imam asy-Syafi’i.

Indriani, D. (2019). Ghibah Menurut Imam an-Nawawi dan Yusuf al-Qardhawi (Vol. 2, Issue 2).

Izzati, N., & Kaaffah, S. (2020). Peran Tabayyun sebagai Cerminan Sikap Kaum Mukminin dalam Model Matematika Penyebaran Rumor Melalui Jejaring Sosial Daring. Al-I’jazz: Jurnal Studi Al-Qur’an, Falsafah Dan Keislaman, 2(2), 77–98.

Khalis, H., & Rifhan, H. (2019). The Isolation of Lexical Item ‘Tea’ From ‘Spill the Tea’ Among Malay Twitter Users. Jurnal Melayu, 18(2), 219–230.

Kogoya, D. (2015). Dampak Penggunaan Handphone pada Masyarakat. Acta Diurna Komunikasi, 4(4), 1–6.

Muslimin. (2019). Kontribusi Tafsir Maudhu’i dalam Memahami al-Qur’an. Tribakti: Jurnal Pemikiran Keislaman, 30(1), 75–84.

Poerwardarminta, W. J. S. (1999). Kamus Umum Bahasa Indonesia. PN. Balai Pustaka.

Prakoso, I. (2020). Leksikon sebagai Representasi Entitas Dunia Alter. Prosiding Seminar Internasional Riksa Bahasa, 441–450.

Purbatin, W., & Soejanto, P. (2019). Fenomena Ghibah Virtual pada Komunikasi Era Milenial Menurut Perspektif Islam. Procceding AnCoMS UIN Sunan Ampel Surabaya, 3(1), 261–268.

Santoso, M. B., Siti Asiah, D. H., & Kirana, C. I. (2017). Bunuh Diri dan Depresi dalam Perspektif Pekerjaan Sosial. Prosiding Penelitian Dan Pengabdian Kepada Masyarakat, 4(3), 390–447. https://doi.org/10.24198/jppm.v4i3.18617

Shihab, M. Q. (1993). Membumikan Al-Qur’an: Fungsi dan Peran Wahyu dalam Kehidupan Masyarakat. Mizan.

Shihab, M. Q. (2017). Tafsir al-Misbah: Pesan, Kesan dan Keserasian Al-Qur’an (15th ed.). Lentera Hati.

Sifa, L. (2019). Ghibah dalam Entertainment Perspektif Hadis (Aplikasi Teori Double Movement Fazlur Rahman). Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin, 7(2), 282–298.

https://doi.org/10.21274/kontem.2019.7.2.282-298

Taufani, E. M., & Karim, H. (2018). Ghibah Melalui Media Sosial dalam Identifikasi Proses Komunikasi. Islamic Education Studies, 1(1), 10–14.




DOI: https://doi.org/10.15575/jra.v2i1.15658

Refbacks

  • There are currently no refbacks.


Copyright (c) 2022 Raihan

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

  Moraref SINTA

 

 

 

"This work is licensed under " Lisensi Creative Commons Attribution-ShareAlike 4.0 International