Tobat sebagai Landasan Problem Solving: Studi Tafsir Tematik


Encep Iim A'nnunaim M.(1*)

(1) Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia
(*) Corresponding Author

Abstract


The main advice of Islam is for sinners to repent immediately because religious arguments explain that repentance is a door of convenience, as well as acting as a procession for eliminating sins. Meanwhile, the problems faced by humans today are increasingly diverse and increasing. This study aimed to discuss repentance as a basis for problem solving. The method used in this study is a qualitative method based on the literature review with the content analysis. Then to explain the verse in this study, it was carried out using the thematic interpretation method (maudhu’i). The result of this study as a discussion that includes the meaning of repentance and the problem solving, verses about repentance related to the problem solving, and the analysis of repentance as a basis for the problem solving. This study concludes that based on the analysis carried out with thematic interpretation steps, it is known that denial and sin cause calamities and problems both on a small and large-scale. Then repentance exists as a purification step for the soul that is offered to eliminate drop calamities and problems and replace them with luck.


Keywords


Problem Solving; Repentance; Thematic.

Full Text:

PDF

References


Abdurrohman, I., Ismail, E., & Mariyana, D. (2020). Konsep Rida dalam al-Qur’an dan Hadis serta Penerapannya dalam Bimbingan Rohani Pasien Rumah Sakit Islam di Jawa Barat (Telaah Deskriptif Analitik di RS Muhammadiyah Kota Bandung dan RS Al-Ihsan Kabupaten Bandung). Syifa Al-Qulub: Jurnal Studi Psikoterapi Sufistik, 5(1), 12–21.

Al-Mahalli, J. M., & Al-Suyuthi, J. A. (2007). Tafsir al-Qur’an al-Adzim. al-Haramain Jaya.

al-Ragib al-Asfahani, A. al-Q. bin M. (2017). Mufradat fi Gharib al-Qur’an. Maktabah Nazar Mustafa al-Baz.

Al-Shabuni, M. A. (1981). Shafwah al-Tafasir. Dar al-Qur’an al-Karim.

Al-Suyuthi, J. A. A. (2002). Lubab al-Nuqul fi Asbab al-Nuzul. Muassasah al-Kutub al-Tsaqafah.

Asy-Syafrowi, M. (2010). Inspirasi dari Langit Ketujuh. Mutiara Media. www.mutiara-media.com

Darmalaksana, W. (2020). Metode Penelitian Kualitatif Studi Pustaka dan Studi Lapangan. Digital Library UIN Sunan Gunung Djati Bandung, 1–6.

Fakhruddin, M. al-R. (1981). Tafsir al-Fakhr al-Razi Almusytahar bi al-Tafsir al-Kabir wa Mafatih al-Ghaib (p. 32 Jilid). Dar al-Fikr.

Ibnu Katsir, I. A. al-F. I. (1998). Tafsir al-Qur’an al-’Adzim. Dar al-Kutub al-Ilmiyah. www.al-ilmiyah.com.lb

In’anmuzzahidin, M. (2015). Tobat dan Istigfar dalam Hadis Nabi: Sebuah Kajian Tematik. Riwayah, 1(1), 179–206.

Izzan, A. (2014). Metodologi Ilmu Tafsir. Tafakur.

Jamal, J. (2019). Studi Terhadap Penafsiran Fakhr al-Din al-Razi tentang ’Ishmah Nabi Ibrahim AS. Ulunnuha, 8(2), 201–218.

Jauhari, H. (2015). Manajemen Organisasi: Pengantar Teori dan Praktek. Perdana Publishing.

Junaedi, D. (2016). Mengenal Lebih Dekat Metode Tafsir Maudlu’i. Diya Al-Afkar, 4(01), 19–35.

Kemdikbud RI, K. P. dan K. R. I. (2020). Kamus Besar Bahasa Indonesia (0.4.0 Beta). Kemdikbud RI. kbbi.kemdikbud.go.id

Lidwa, & Saltanera. (2010). Ensiklopedi Hadits (9.7.3). Saltanera. www.lidwa.com

Lubis, A. M. (2016). Konseling Islami dan Problem Solving. Ri’ayah: Jurnal Pendidikan Dan Dakwah, 1(2).

Mushaf, L. P. (2019). Al-Qur’anulkarim Terjemah Per Kata dan Transliterasi Latin. PT Dinamika Cahaya Pustaka.

Muslim, M. (2020). Manajemen Stress Pada Masa Pandemi Covid-19. Jurnal Manajemen Bisnis, 23(2), 192–201.

Muslimin. (2019). Kontribusi Tafsir Maudhu’i dalam Memahami al-Quran. Jurnal Pemikiran Keislaman, 30(1), 75–84. https://doi.org/10.33367/tribakti.v30i1.662

Muyasaroh, L. (2017). Metode Tafsir Maudhu’i (Perspektif Komparatif). Jurnal Studi Ilmu-IImu Al-Qur’an Dan Hadis, 18(2), 163. https://doi.org/10.14421/qh.2017.1802-02

Nazhifah, D., & Karimah, F. I. (2021). Hakikat Tafsir Maudhu’i dalam al-Qur’an. Jurnal Iman Dan Spiritualitas, 1(3), 368–376. http://dx.doi.org/10.15575/jis.v1i3.13033

Pracoyo, B. (2008). QSoft-705 (7.0.5). Datastudio. www.alqurandata.com

Qardhawi, Y. (1998). Taubat (Terjemah al-Taubah ilallah) (K. Suhardi (ed.)). Pustaka al-Kautsar.

Rozalina Yulianti, E. (2017). Tobat sebagai Sebuah Terapi (Kajian Psikoterapi Islam). Syifa Al-Qulub, 2(Januari), 132–141.

Roziika, A., Santoso, M. B., & Zainuddin, M. (2020). Penanganan Stres Di Masa Pandemi Covid-19 dengan Metode Emotional Freedom Technique (EFT). Jurnal Pekerjaan Sosial, 3(2), 121–130. http://jurnal.unpad.ac.id/focus/article/view/28454

Siregar, M. E. N. (2017). Problem Solving dalam al-Qur’an Analisis Tafsir al-Azhar. Fakultas Dakwah dan Komunikasi UIN Sumatera Utara.

Sja’roni. (2014). Studi Tafsir Tematik. Jurnal Study Islam Panca Wahana, 1(12), 1–13.

Surur, M. (2018). Konsep Taubat dalam al-Qur’an. Jurnal KACA Jurusan Ushuluddin STAI AL-FITHRAH, 8(2), 115–131.

Syukkur, A. (2020). Metode Tafsir al-Qur’an Komprehensif Abdul Hay al-Farmawi. El-Furqonia, 06(01).

Tanjung, A. R. R. (2012). Korelasi Perbuatan Dosa dengan Azab yang Diturunkan Allah dalam Perspektif al-Qur’an. Analytica Islamica, 1(2), 308–317.

Yamani, M. T. (2015). Memahami al-Qur’an dengan Metode Tafsir Maudhu’i. Jurnal PAI, 1(2), 273–292.




DOI: https://doi.org/10.15575/jra.v2i2.16861

Refbacks

  • There are currently no refbacks.


Copyright (c) 2022 Encep Iim A'nnunaim M.

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Google Scholar Moraref  Google ScholarGaruda