Harmoni Islam dan Budaya Jawa dalam Tafsir Kitab Suci Al-Qur’an Basa Jawi


S. Supriyanto(1*)

(1) IAIN Surakarta, Indonesia
(*) Corresponding Author

Abstract


This study aims to describe the harmonic modes between Islam dan Javanese culture in Javanese qur’anic commentary. The object material is Tafsir Al-Qur’an Suci Basa Jawi which studied using Gadamer’s hermeneutics. This is the book of tafsir which written based on the idea of Tafsir Anom V. The tafsir then was written, compiled, and publishd by KH. Raden Muhammad Adnan (1889-1969) and his descendants who lived in Keraton Surakarta.  The study shows that Tafsir Al-Qur’an Suci Basa Jawi is one of local qur’anic commentaries which strengthen harmonic modes between Islam and Javanese culture. There are three points of Javanese culture in harmony with Islam: the use of respectful language in Javanese, a harmony of Javanese Islamic mysticism and Javanese Islam as a way of wisdom. This is a local qur’anic commentary that harmonize the Javanese local culture with Islam.

Keywords


The Qur’anic commentary; Tafsir Anom; Kiai Adnan; Javanese culture; harmony.

Full Text:

PDF

References


Adnan, Abdul Basit. Sejarah Masjid Agung dan Gamelan Sekaten di Surakarta. Surakarta: Yayasan Mardikintoko, t.th.

Adnan, Abdul Basit, dan Abdul Hayi Adnan. “Prof. K.H.R Muhammad Adnan dan pemikirannya dalam Islam.” dalam Lima Tokoh Pengembangan IAIN Sunan Kalijaga Yogyakarta, diedit oleh Moh. Damami. Yogyakarta: Pusat Penelitian IAIN Sunan Kalijaga, 1998.

Adnan, Abdul Latif. Silsilah Keluarga Kanjeng Raden Pengulu Tafsir Anom V. Jakarta: t.p., 2008.

Adnan, Hakim. Masjid Tegal Sari Sala Genap 65 Tahun. Solo: Asya Grafika, 1999.

Adnan, Muhammad. Mutiara Hikmah. Solo: Perkumpulan Mardikintoko, 1996.

Adnan, R. Muhammad. Tafsir Al-Qur’an Suci Basa Jawi. Bandung: Al-Ma’arif, t.th.

Al-Dhahabi, Muhammad Husain. Tafsîr wa al-Mufassirûn. Vol. Juz I. Kairo: t.p., 1979.

Al-Qattan, Manna’ Khalil ’. Mabahis fi “Ulum Al-Qur”an. Beirut: Mansyurat al-Asr al-Hadis, n.d.

Al-Shabuni, Muhammad ‘Ali. al-Tibyan fî Ulûm al-Qur’an. Jakarta: Dar al-Kutub al-Islamiyah, 2003.

Baidowi, Ahmad. “Aspek Lokalitas Tafsir Al-Iklīl Fī Ma’ānī Al-Tanzīl Karya KH Mishbah Musthafa.” Nun 1, no. 1 (2015): 33–62.

Burhanuddin, Mamat S. Hermeneutika ala Pesantren. Yogyakarta: UII Pres Yogyakarta, 2006.

Darmawan, Dadang. “Ortodoksi Tafsir: Respons Ulama terhadap Tafsir Tamsjijjatoel-Moeslimien Karya K.H. Ahmad Sanusi.” Sekolah Pascasarjana UIN Syarif Hidayatullah Jakarta, 2009.

Dhofier, Zamakhsyari. Tradisi Pesantren Studi Tentang Pandangan Hidup Kyai. Jakarta: LP3ES, 1994.

Federspiel, Howard M. “An Introduction to Qur’anic Commentaries in Contemporary Southeast Asia.” The Muslim World 81, no. 2 (1991): 149–61. https://doi.org/10.1111/j.1478-1913.1991.tb03519.x.

———. Popular Indonesian Literature of the Qur’an. Ithaca, New York: Cornel Modern Indonesia Project, 1994.

Gadamer, Hans-Georg. Truth and Method. London & New York: Continuum, 2004.

Gilliot, Claude. “Exegesis of the Qurʾān: Classical and Medieval.” In Encyclopaedia of the Qurʾān, diedit oleh Jane Dammen McAuliffe, 99–124. Qurʾānic Studies Online. Leiden-Boston-Koln: Brill, 2001.

Gusmian, Islah. “K.H. Raden Muhammad Adnan (1889-1969 M): Ulama dan Pejuang di Bidang Pendidikan, Politik, dan Agama dari Kauman Surakarta.” Jurnal Lektur Keagamaan 15, no. 1 (2018): 207–32. https://doi.org/10.31291/jlk.v15i1.521.

———. “Tafsir Al-Qur’an Bahasa Jawa: Peneguhan Identitas, Ideologi dan Politik Perlawanan.” Suhuf 9, no. 1 (November 2016): 141–68. https://doi.org/10.22548/shf.v9i1.116.

———. “Tafsir Al-Qur’an di Indonesia: Sejarah dan Dinamika.” Nun 1, no. 1 (2015): 1–32.

Hisyam, Muhamad. Caught between Three Fires: The Javanese Pangulu under The Dutch Colonial Administration 1882-1942. Jakarta: INIS, 2001.

Ismail, Ibnu Qoyim. Kiai Penghulu Jawa, Peranannya pada Masa Kolonial. Jakarta: Gema Insani Press, 1997.

Junaidi, Akhmad Arif. “Penafsiran Al-Qur’an Penghulu Kraton Surakarta: Interteks dan Ortodoksi.” Pascasarjana IAIN Walisongo, 2012.

Koentjaraningrat. Manusia dan Kebudayaan di Indonesia. Jakarta: Djambatan, 2004.

———. Pengantar Ilmu Antropologi. Jakarta: Rineka Cipta, 2009.

Kontjaraningrat. Pengantar Antropologi 1. Jakarta: Rineka Cipta, 2003.

Lubis, Ismail. Falsifikasi Terjemahan Al-Qur’an. Yogyakarta: Tiara Wacana, 2001.

Maslukhin, M. “Kosmologi Budaya Jawa dalam Tafsîr al-Ibrîz Karya KH. Bisri Musthofa.” Mutawatir 5, no. 1 (2015): 74–94. https://doi.org/10.15642/mutawatir.2015.5.1.74-94.

Muchoyyar HS, M. “KH. Muhammad Shalih Al-Samarani: Studi Tafsir Faid Al-Rahman fi Tarjamah Tafsir Kalam Malik Al-Dayyan.” UIN Sunan Kalijaga Yogyakarta, 2000.

Muchtarom, Zaini. Islam di Jawa dalam Perspektif Santri dan Abangan. Jakarta: Salemba Diniyah, 2002.

Muhsin, Imam. Penafsiran Al-Qur’an dan Budaya Lokal: Studi Nilai-nilai Budaya Jawa dalam Tafsir al-Huda Karya Bakri Syahid. Jakarta: Badan Litbang dan Diklat Kementerian Agama RI, 2010.

Munir, Ghazali. Warisan Intelektual Islam Jawa. Semarang: Wali Songo Press, 2008.

Nasution. Sejarah Pendidikan Indonesia. Jakarta: Bumi Aksara, 1995.

Noer, Deliar. Gerakan Modern Islam di Indonesia, 1900-1942. Jakarta: LP3ES, 1980.

Pusponegoro, Ma’mun. Kauman: Religi, Seni, dan Tradisi. Surakarta: Paguyuban Kampung Wisata Batik, 2007.

Rida, Al-Sayyid Muhammad Rashid. Tafsir al-Qur’an al-Hakim al-Mashhur bi’ism Tafsir al-Mana. Vol. Juz 1. Kairo: Munsha Al-Manar, 1947.

Rohkmad, Abu. “Telaah Karakteristik Tafsir Arab-Pegon Al-Ibriz.” Analisa 18, no. 1 (2011): 27–38. https://doi.org/10.18784/analisa.v18i1.122.

Rohmana, Jajang A. “Memahami Al-Qur’an dengan Kearifan Lokal: Nuansa Budaya Sunda dalam Tafsir Al-Qur’an Berbahasa Sunda.” Journal of Qur’an and Hadith Studies 3, no. 1 (2014): 79–99.

Setyowati, Norma, dan Danur Hadi Prasojo. Ritual Dalam Proses Pembangunan Masjid, Studi Kasus Pembangunan Masjid Tegalsari Surakarta. Surakarta: t.p., 2008.

Siswayanti, Novita. “Javanese Ethical Values in Tafsir Al-Huda.” Analisa 20, no. 2 (2013): 207–20. https://doi.org/10.18784/analisa.v20i2.177.

Supriyanto, Supriyanto. “Al-Qur’an Dalam Ruang Keagamaan Islam Jawa: Respon Pemikiran Keagamaan Misbah Mustafa dalam Tafsir al-Iklīl fī Ma’āni al-Tanzīl.” Jurnal Theologia 28, no. 1 (2017): 29–54. https://doi.org/10.21580/teo.2017.28.1.1294.

Ushama, Thamem. Methodology of Qur’anic Exegesis. Kuala Lumpur: A. S. Noordeen, 1995.

Wahidi, Ridhoul. “Hierarchical Language in the Interpretation of Al-Ibrīz li Ma‘rifah Tafsīr Al-Qur’ān Al-‘Āzīz by K.H. Bisri Musthofa.” Suhuf 8, no. 1 (2015): 141–60.

Wielandt, Rotraud. “Exegesis of the Qur’an: Early Modern and Contemporary.” In Encyclopaedia of the Qur’an, diedit oleh Jane Dammen McAuliffe, 124–42. Leiden-Boston-Koln: Brill, 2001.

Woodward, Mark. Islam Jawa: Kesalehan Normatif versus Kebatinan. Diterjemahkan oleh Hairus Salim “Islam in Java: Normative Piety and Mysticism”. Yogyakarta: LKiS, 1999.




DOI: https://doi.org/10.15575/jw.v3i1.2578

Refbacks

  • There are currently no refbacks.


Copyright (c) 2018 S. Supriyanto

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.



Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya is Indexed By:

DOAJ (Directory of Open Access Journal) Dimensions Moraref Crossref SINTA Portal Garuda Indonesian Scientific Journal Database (ISJD) Google ScholarIndonesia One Search
------------

 

View My Stats

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.