Subject and Scripture: Exploring Existential Moments in the Ordinary Reading of Scripture


R. Yuli Ahmad Hambali(1*)

(1) UIN Sunan Gunung Djati Bandung, Indonesia
(*) Corresponding Author

Abstract


Scripture reading is not only a means of extracting meaning from sacred texts, but also a way to attain certain spiritual experiences. In the Islamic tradition, reading the scriptural text, such as the holy Quran, can lead readers to certain spiritual experiences that may fundamentally alter their awareness and understanding of reality. These experiences are accessible not only to readers with certain modalities but also to ordinary readers. This study analyses how ordinary readers can experience these existential moments. Data was collected through a literature review and documentation of the experiences of ordinary readers who have had spiritual-existential moments while reading scripture (the holy Quran). Data was analysed using Heidegger’s phenomenological hermeneutics. The results of the study indicate that readers of scripture, such as the holy Quran, have the same potential to experience existential moments that can alter their awareness and perspective on the meaning of life. These existential moments are moments of revelation of the meaning and divine guidance within oneself, allowing the reader to gain spiritual experience. The nature of scripture and the role of God as the author who is continuously present throughout the reading process allows even ordinary readers to experience existential moments that can alter their awareness and their way of being in the world.


Keywords


Existential Moments; Ordinary Readers; Phenomenological Hermeneutics; Spiritual Experience

Full Text:

PDF

References


Abulad, R. E. (2008). What is Hermeneutics? Kritike: An Online Journal of Philosophy, 1(2), 11–23. https://doi.org/10.3860/krit.v1i2.556

Al-Jampesi, I. M. D. (2022). Siraj Al-Ṭalibin. Beirut: Dar al-Fikr.

Al-Syawkani, M. (1973). Fath Al-Qadir: Al-Jami’ bain Fann Al-Riwayah wa Al-Dirayah min ‘Ilm Al-Tafsir. Beirut: Dar al-Fikr.

Barron, J., Holter, K., & Elness-Hanson, B. (2021). Enkiteng Hermeneutics: Reading the Bible with Maasai Christians. VID Specialised University. Stavanger-Norway: Unpublished PhD Seminar Paper.

Black, S. L. (2008). Augustine’s Hermeneutics: Back to the Future for’Spiritual’Bible Interpretation? Africa Journal of Evangelical Theology, 27(1), 3–33.

Busacchi, V., Nieddu, A., & Michel, J. (2022). Introduction to Experience, Interpretation and Meaning: A Dialogue between Hermeneutics and Pragmatism. European Journal of Pragmatism and American Philosophy, XIV(1), 1–7. https://doi.org/10.4000/ejpap.2708

Darenskyi, V. (2006). The Human-Nature “Dialogue” as an Existential Phenomenon. In A. Tolstoukhov (Ed.), The Philosophy of Nature. Kyiv: Parapan.

Fawzy, N. (2018). Paul Ricoeur’s Literary Hermeneutics and Biblical Exegesis. هرمس, 7(3), 217–255. https://doi.org/10.21608/herms.2018.71680

Garagalza, L. (2013). In the footsteps of Hermes: The meaning of hermeneutics and symbolism. Parrhesia, 16, 1–13.

Heidegger, M. (1985). Being and Time. New Jersey: Blackwell Publishers.

Kamal, N. F., Mahmood, N. H., & Zakaria, N. A. (2013). Modeling Brain Activities during Reading Working Memory Task: Comparison between Reciting Quran and Reading Book. Procedia - Social and Behavioral Sciences, 97, 83–89. https://doi.org/10.1016/j.sbspro.2013.10.207

Khalafallah, M. A. (1953). Al-Fann Al-Qasas fi Al-Quran Al-Karim. Egypt: Maktabah Al-Mishriyah.

Khan, N., Ahmad, N. bt, Beg, A. H., Fakheraldin, M. A. I., Alla, A. N. A., & Nubli, M. (2010). Mental and Spiritual Relaxation by Recitation of the Holy Quran. Second International Conference on Computer Research and Development, 863–867. IEEE. https://doi.org/10.1109/ICCRD.2010.62

Khulli, A. (1961). Manahij Tajdid fi Al-Nahw wa Al-Balaghah wa Al-Tafsir wa Al-Adab. Beirut: Dar Al-Ma’rifah.

Kinberg, L. (1988). Muhkamāt and Mutashabihat (Koran 3/7): Implication of a Koranic Pair of Terms in Medieval Exegesis. Arabica, 35(2), 143–172. https://doi.org/10.1163/157005888X00314

Mashitah, M. W., & Lenggono, K. A. (2020). Quran recitation therapy reduces the depression levels of hemodialysis patients. International Journal of Research in Medical Sciences, 8(6), 2222. https://doi.org/10.18203/2320-6012.ijrms20202271

McElwain, T. (2007). The History of the Quranic Text From Revelation to Compilation A Comparative Study with the Old and New Testaments - by Muhammad Mustafa Al-A?zami. The Muslim World, 97(3), 540–542. https://doi.org/10.1111/j.1478-1913.2007.00199.x

Mottaghi, M. E., Esmaili, R., & Rohani, Z. (2016). Effect of Quran recitation on the level of anxiety in athletics. Quarterly of Quran & Medicine, 1(1), 1–4.

Nayef, E. G., & Wahab, M. N. A. (2018). The Effect of Recitation Quran on the Human Emotions. International Journal of Academic Research in Business and Social Sciences, 8(2). https://doi.org/10.6007/IJARBSS/v8-i2/3852

Nukman, I. (2007). The effect of reading holy Al-Qur’an intensively to the level of job stress in lecturer of the State Islamic University of Malang. Universitas Islam Negeri Maulana Malik Ibrahim.

Palmer, R. E. (1969). Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer. Illinois: Northwestern University Press.

Pashib, M., Khaqani, F., Bahrainian, A., & Abedi, A. (2014). Investigation of the effectiveness of Quran recitation and teachings on depression of female students of Torbat-E-Heidariye University. Journal of Applied Environmental and Biological Sciences, 4(12), 137–140.

Prawitz, D. (1994). Meaning and experience. Synthese, 98(1), 131–141. https://doi.org/10.1007/BF01064029

Robert H. Stein. (2001). The Benefits of An Author-Oriented Approach to Hermeneutics. Journal of the Evangelical Theological Society, 44(3), 451–466.

Rolfe, B., Segal, S., & Cicmil, S. (2017). The wisdom of conversations: Existential Hermeneutic Phenomenology (EHP) for project managers. International Journal of Project Management, 35(5), 739–748. https://doi.org/10.1016/j.ijproman.2017.03.002

Saeed, A. (2004). Fazlur Rahman: a Framework for Interpreting the Ethico-legal Content of the Qur’an. In S. Taji-Farouki (Ed.), Modern Muslim intellectuals and the Qur’an (pp. 37–66). Oxford: Oxford University Press.

Schleiermacher, F. (1977). Hermeneutics: the Handwritten Manuscripts, Kimmerle H. Missoula, Montana: Scholars Press,.

Shahbazian, M. (2015). An Introduction to Hermeneutic Phenomenology. Tehran: Allameh Tabataba’ei University.

Syukur, M. A. (2012). Ilmu Tasawuf. Jakarta: Hamzah Publishing.

Taels, J. (2017). Existential Hermeneutics. In Kierkegaard’s Existential Approach (pp. 49–68). Berlin: De Gruyter. https://doi.org/10.1515/9783110493016-003

Ubale, A. Z., & Abdullah, A. H. (2015). The Effects Of Spirituality In Shaping The Human Behaviour (An Islamic Perspective). International Journal of Academic Research in Business and Social Sciences, 5(9), 1–13. https://doi.org/10.6007/IJARBSS/v5-i9/1793

van Putten, M. (2022). When the Readers Break the Rules. Dead Sea Discoveries, 29(3), 438–462. https://doi.org/10.1163/15685179-02903008

Zeinali, A., Feizi Pour, H., Fattahi, M., Kuh Kalani, L., & Fattahi, M. (2013). The Effect of Quranic Mentality Program on Mental Health of Students of Urmia University of Medial Sciences (Ramadan 2012). Islamic Lifestyle Centered on Health, 1(4), e15519. https://doi.org/10.5812/ilch.15519




DOI: https://doi.org/10.15575/jw.v8i1.30207

Refbacks

  • There are currently no refbacks.


Copyright (c) 2023 R. Yuli Ahmad Hambali

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.



Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya is Indexed By:

------------

 


View My Stats

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.