Social History of the Parongpong Tablighi Jamaat (1985-2023)

Social History of the Parongpong Tablighi Jamaat (1985-2023)

Authors

  • Ajid Hakim UIN Sunan Gunung Djati Bandung

DOI:

https://doi.org/10.15575/jt.v7i1.31613

Keywords:

da'wah method, education tradition, global movement, sharia obligation, spiritual journey.

Abstract

There are several interesting things about the Tablighi Jamaah (hereinafter referred to as JT) movement. This interesting phenomenon includes, first, the da'wah method. JT's preaching method is considered unique and contradictory by some laypeople. In his preaching method, it is necessary to leave the family for a certain time. So this method requires members to leave work and family. This, of course, has an impact on the family's livelihood and productivity. Meanwhile, earning a living for the family is considered a sharia obligation. This is the first contradictory and unique condition. However, on the other hand, this co-contradictory condition is followed by other conditions. No method of preaching exceeds the speed carried out by JT. Suddenly, after going out (khuruj) for 3 days, he suddenly became a brother of worship and regretted his sins in the past. This condition of spiritual change certainly cannot be carried out by individuals or other religious organizations. This event only occurs in the JT tradition.

References

Aji, M. H., Hilmi, M. Z., & Rahman, M. T. (2021). The Living Qur’an as a Research Object and Methodology in the Qur’anic Studies. Jurnal Iman Dan Spiritualitas, 1(1), 78–84.

Al-GhazÄlÄ«, I. (1958). IḥyÄ â€˜UlÅ«m al-DÄ«n, vol. 4. In Surabaya: Al-Hidayah.

Al-Jailani, A. Q. (2012). Sirrul Asrar (Hakikat Segala Rahasia Kehidupan). Jakarta: Zaman.

Arroisi, J. (2018). Spiritual healing dalam tradisi sufi. Tsaqafah, 14(2), 323–348.

Dhofier, Z. (1982). Tradisi pesantren: Studi tentang pandangan hidup kyai. LP3ES.

Haedari, A., Mastuki, H. S., el-Saha, M. I., & el-Shirazy, M. (2004). Panorama pesantren dalam cakrawala modern. Diva Pustaka.

Hakim, A. (2013). Jama’ah Tablig: Sejarah, Doktrin dan Jaringan. Al-Tsaqafa, 9(1).

Hayat, T. J. (2021). Terapi Dzikir: Epistemologi Healing Sufi. GUEPEDIA.

Ismanto, H. (2018). Dhofier, Zamakhsyari. Tradisional Pesantren: Studi Tentang Pandangan Hidup Kyai, Jakarta: LP3ES. 1994. Haedari, Amin. Panorama Pesantren dalam Cakrawala Modern, Jakarta: Diva Pustaka, 2004. Mochtar, Affandi.“Tradisi Kitab Kuning: Sebu. Ummul Qura Jurnal Institut Pesantren Sunan Drajat (INSUD) Lamongan, 11(1), 90–109.

Kadir, S. A. (1999). Traditional Islamic society and the state in Indonesia: the Nahdlatul Ulama, political accommodation and the preservation of autonomy. The University of Wisconsin-Madison.

Khaldun, I. (1999). Muqaddimah. Beirut: Dâr al-Fikr, ttp.

Mazidah, N. (2011). Relijiusitas dan Perubahan Sosial dalam Masyarakat Industri. Jurnal Sosiologi Islam, 1(1).

Mustari, M., & Rahman, M. T. (2012). Pengantar Metode Penelitian. Laksbang Pressindo.

Rahman, M. T. (2020). Filsafat Ilmu Pengetahuan. Prodi S2 Studi Agama-Agama UIN Sunan Gunung Djati Bandung.

Silalahi, U. (2006). Metode penelitian sosial. Unpar press.

Wirman, H. P. (2018). Fenomena Jamaah Tabligh. ALHURRIYAH: Jurnal Hukum Islam, 13(2), 33–42.

Downloads

Published

2024-01-04

How to Cite

Hakim, A. (2024). Social History of the Parongpong Tablighi Jamaat (1985-2023). TEMALI : Jurnal Pembangunan Sosial, 7(1), 19–30. https://doi.org/10.15575/jt.v7i1.31613
Loading...