Ambiguitas Terjemahan Kata Uff dalam Standar Penerjemahan Alquran di Indonesia
Main Article Content
Abstract
This study examines the semantic reduction of the Qur'ānic expression uff in standard Indonesian translations, arguing that its rendering as the interjection ah fails to preserve its sound-symbolic and pragmatic dimensions. It aims to reconstruct a more comprehensive translation of uff within the Indonesian linguistic context. This qualitative library research employs Paul Ricoeur's hermeneutic framework—understanding, explanation, and appropriation—integrated with Leanne Hinton's theory of sound symbolism. The analysis is based on Al-Qur'an dan Terjemahnya (Kemenag RI, 2019), supported by classical and contemporary tafsīr literature. The findings reveal inconsistent translation strategies across three Qur'ānic passages. In the context of filial ethics, uff is translated literally as ah in QS. al-Isrāʾ [17]: 23 and QS. al-Aḥqāf [46]: 17, whereas in Abraham's dialogue with his people (QS. al-Anbiyāʾ [21]: 67) it is rendered interpretively as celakalah. These shifts reduce uff from a minimum ethical expression into context-dependent lexical meanings, obscuring its broader communicative function. This study proposes adopting Abdel Haleem's generalization model, which translates uff as "an expression of impatience or irritation," thereby preserving its semantic flexibility across contexts. The integration of Ricoeur's hermeneutics and sound symbolism offers a more comprehensive framework for translating oral expressions in the Qur'ān and contributes to the development of Indonesian Qur'ān translation studies.
Article Details

This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
References
Al-Ashfahani, R. (2004). Al-Mufradāt fī Ġarīb Al-Qur’ān. Beirut: Dar Al-Kutb Al-Ilmiyyah.
Al-Baidhawi, N. (2008). Anwār Al-Tanzīl wa Asrār Al-Ta’wīl. Beirut: Dar Ihya Al-Turats Al-’Arabi.
Al-Razi, F. (1981). Al-Tafsīr Mafātīḥ Al-Ġaib. Beirut: Dar Al-Fikr.
Baqi, M. F. A. (1988). Al-Mu‘jam Al-Mufahras li Alfāẓ Al-Qur’ān. Kairo: Dar Al-Hadis.
Burman, T. E. (2013). The Vernacular Qur’an: Translation And The Rise Of Persian Exegesis. By Travis Zadeh. Qur’anic Studies Series, 7. New York: Oxford University Press In Association With The Institute Of Ismaili Studies, 2012. Pp. 674+Xxi. £65.00. Journal Of Qur’anic Studies, 15(2), 165–169. Https://Doi.Org/10.3366/Jqs.2013.0105
Duraid, A. B. M. Bin Al-Ḥasan Bin. (2020). Jamharat Al-Luġah. Beirut: Dar Al-Kutb Al-Islamiyyah. Diambil Dari Http://Archive.Org/Details/Jamharathullughah
Faizin, H. (2021). Sejarah Dan Karakteristik Al-Qur’an Dan Terjemahnya Kementerian Agama Ri. Suhuf, 14(2), 283–311. Https://Doi.Org/10.22548/Shf.V14i2.669
Faris, H. A. I. (1979). Mu‘jam Maqāyīs Al-Luġah. Damaskus: Dar Al-Fikr.
Fatichuddin, M. (2023). Konsiderasi Ilmu Nahu Dalam Penerjemahan Al-Qur’an: Uji Sahih Al-Qur’an Dan Terjemahannya Kementerian Agama Edisi 2019 (Masters, Institut Ptiq Jakarta). Institut Ptiq Jakarta. Diambil Dari Https://Repository.Ptiq.Ac.Id/Id/Eprint/1209/
Haleem, M. A. S. A. (2008). The Qur’an (Oxford World’s Classics). Oup Oxford.
Hanafi, M. M. (2011). Problematika Terjemahan Al-Qur'an Studi Pada Beberapa Penerbitan Al-Qur’an Dan Kasus Kontemporer. Suhuf, 4(2), 169–195. Https://Doi.Org/10.22548/Shf.V4i2.53
Hardiman, F. B. (2015). Seni Memahami, Hermeneutik Dari Schleiermacher Sampai Derrida. Sleman: Pt Kanisius.
Henning, M., & Hofmann, M. W. (2012). Der Koran: Das Heilige Buch Des Islam (4. Aufl). München: Diederichs.
Hinton, L., Nichols, J., & Ohala, J. J. (1994). Sound Symbolism. Inggris: Cambridge University Press.
Izzan, A. (2011). Ulumul Qur’an: Telaah Tekstualitas Dan Kontekstualitas Al-Qur’an. Tafakur.
Kulieva, E., Pink, J., & Yakubovych, M. (2025). Qur’an Translations In The Eastern Bloc And Beyond. Freiburg: Open Book Publishers. Https://Doi.Org/10.11647/Obp.0444
Lajnah Pentashih Mushaf Al-Qur’an Kemenag Ri. (2019). Al Quran Kemenag Edisi Penyempurnaan 2019. Jakarta: Lpmq. Diambil Dari Http://Archive.Org/Details/Al-Quran-Kemenag-Edisi-Penyempurnaan-2019
Maisya, A., & Rohman, N. (2021). Pentashihan Al-Qur’an Digital Di Indonesia: Peran, Legitimasi Dan Otoritas Lpmq. Academic Journal Of Islamic Principles And Philosophy, 2(1), 25–42. Https://Doi.Org/10.22515/Ajipp.V2i1.3725
Minhaj-Ul-Quran. (2021). Quran Shareef With Urdu Translation. Diambil Dari Http://Archive.Org/Details/Quran-Shareef-With-Urdu-Translation
Munawwir, A. W. (2002). Kamus Al-Munawwir Arab Indonesia Terlengkap Surabaya: Pustaka Progressif, 2002. Surabaya: Pustaka Progresif.
Noor, A. (2021). Konsep Makna Uff Dalam Al-Quran: Penerapan Teori Semiotika Roland Barthes Terhadap Qs. Al-Isra’ Ayat 23. Al-Irfani: Journal Of Al Qur’anic And Tafsir, 2(1), 26–39. Https://Doi.Org/10.51700/Irfani.V2i1.217
Ong, W. J. (2003). Orality And Literacy. New York: Routledge.
Ricœur, P. (1976). Interpretation Theory: Discourse And The Surplus Of Meaning. Fort Worth : Texas Christian University Press. Diambil Dari Http://Archive.Org/Details/Interpretationth0000ricu
Sahawneh, M. B., Al-Ali, M. N., & Dwairi, R. B. A. (2024). Opening Interactions Between Inquirers And Employees In Jordanian Public Utility Services. Theory And Practice In Language Studies, 14(9), 2911–2921. Https://Doi.Org/10.17507/Tpls.1409.26
Shah, M. S. (2010). A Critical Study Of Abdel Haleem’s New Translation Of The Holy Qur’an. Al Qalam, 1, 1–15. Diambil Dari Https://Islamhashtag.Com/Wp-Content/Uploads/2015/10/1.-Dr.-Muhammd-Sultan-Shah.Pdf
Shihab, M. Q. (2002a). Tafsir Al-Misbah Jilid 7. Jakarta: Lentera Hati.
Shihab, M. Q. (2002b). Tafsir Al-Misbah Jilid 8. Jakarta: Lentera Hati.
Syafi’i, A. N. (2021). The Concept Of The Meaning Of Uff In The Al-Qur’an: Application Of Roland Barthes’ Semiotic Theory Of Al-Isra Verse 23. Proceedings Of International Conference On Da’wa And Communication, 3(1), 16–25. Https://Doi.Org/10.15642/Icondac.V3i1.454
Tamam, A. (2018). Model Penelitian Tafsir; Studi Karya Howard M. Federspiel: (Popular Indonesian Literature Of The Qur’an). Madinah: Jurnal Studi Islam, 5, 125–138. Https://Doi.Org/10.58518/Madinah.V5i2.1275
Tounbama, S. S. R., Baginda, P., & Khoerudin, E. (2013). Analisis Bentuk Dan Fungsi Interjektion Dalam Teks Bahasa Jerman. Allemania, 3(2), 67–81. Https://Doi.Org/10.17509/Alm.V3i2.57496