Vol. 9 No. 3 (2025)

Published: 2025-12-30

Relational Human–Nature Ethics in Indigenous Ritual Practice: The Selametan Ubar Pare among the Baduy Community in Indonesia

Deni Miharja, UIN Sunan Gunung Djati Bandung, Indonesia

Iis Badriatul Munawaroh, Universitas Gadjah Mada, Indonesia

217-236
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Conspiracy Narratives and Religious Legitimation in Digital Politics: A Cross-Case Analysis of State-Linked Discoursesd the Success of Autocracy

Stefan Heep, Comparative Religious Science, Cologne, Germany

237-256
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Lived Social Sufism beyond Institutions: Non-Institutional Charismatic Authority in Contemporary Indonesian Islam

Muniron Muniron, UIN Syekh Wasil Kediri, Indonesia

Fidia Astuti, UIN Syekh Wasil Kediri, Indonesia

Faiz Marikar, General Sir John Kotelawala Defence University, Sri Lanka

257-272
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Sundanese Tafsīr as Lived Religion: Vernacular Exegesis and Multicultural Islamic Education in Urban Indonesia

Alam Tarlam, UIN Siber Syekh Nurjati Cirebon, Indonesia

Eti Nurhayati, UIN Siber Syekh Nurjati Cirebon, Indonesia

Septi Gumiandari, UIN Siber Syekh Nurjati Cirebon, Indonesia

Ahmad Asmuni, UIN Siber Syekh Nurjati Cirebon, Indonesia

273-290
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Practical Theology as Public Ethics: Faith Communities, Gender-Based Violence, and the Reproduction of Patriarchal Norms in South Africa

Hundzukani P. Khosa-Nkatini, University of Venda, South Africa

Mpho Johannes Ndaka, University of Venda, South Africa

291-310
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Ethical Fragmentation and Public Moral Reasoning: Teachers, Religious Pluralism, and Kantian Evaluation in Indonesia

Samsul Ma’arif Mujiharto, Universitas Gadjah Mada, Indonesia

Siti Murtiningsih, Universitas Gadjah Mada, Indonesia

Sonjoruri Budiani Trisakti, Universitas Gadjah Mada, Indonesia

311-328
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Religious Studies and the Production of Critical Religious Moderation: Epistemic Humility and Reflexive Habitus in Indonesian Higher Education

Aslam Sa'ad, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, Indonesia

Muhammad Faiz, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, Indonesia

Muhammad Masruri, Universiti Tun Hussein Onn Malaysia, Malaysia

329-346
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Religion as Moral Infrastructure: Lived Islam, Welfare Governance, and the Family Hope Program in Indonesia

Muhammad Alim Ihsan, UIN Alauddin Makassar, Indonesia

Sakaruddin Mandjarreki, UIN Alauddin Makassar, Indonesia

Suparman Suparman, Universitas Hasanuddin, Indonesia

347-364
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Vol. 9 No. 3 (2025)

Relational Human–Nature Ethics in Indigenous Ritual Practice: The Selametan Ubar Pare among the Baduy Community in Indonesia

Conspiracy Narratives and Religious Legitimation in Digital Politics: A Cross-Case Analysis of State-Linked Discoursesd the Success of Autocracy

Lived Social Sufism beyond Institutions: Non-Institutional Charismatic Authority in Contemporary Indonesian Islam

Sundanese Tafsīr as Lived Religion: Vernacular Exegesis and Multicultural Islamic Education in Urban Indonesia

Practical Theology as Public Ethics: Faith Communities, Gender-Based Violence, and the Reproduction of Patriarchal Norms in South Africa

Ethical Fragmentation and Public Moral Reasoning: Teachers, Religious Pluralism, and Kantian Evaluation in Indonesia

Religious Studies and the Production of Critical Religious Moderation: Epistemic Humility and Reflexive Habitus in Indonesian Higher Education

Religion as Moral Infrastructure: Lived Islam, Welfare Governance, and the Family Hope Program in Indonesia

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Vol. 9 No. 3 (2025)

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