NILAI FILOSOFIS PROSES KHITBAH DAN MENENTUKAN MAHAR PERKAWINAN UNTUK PEREMPUAN DALAM TINJAUAN FEMINISME ISLAM (TAFSIR AL-BAQARAH : 235-237 DAN AN-NISAA' : 4)
DOI:
https://doi.org/10.15575/as.v4i1.24310Keywords:
Dowry, Women, Islamic Feminism, InterpretationAbstract
The dowry is a gift made by the bridegroom to the bride with an obligatory law but it's not mentioned in the form and type, large and small both in the Qur'an and in the hadith and khitbah as a statement made by a man to a woman by expressing a desire to marry a woman as her life partner. This is seen in the perspective of Islamic feminism by interpreting the verses of the Qur'an to obtain the meaning of gender justice, this is because the interpretation that has been done traditionally is sometimes still gender biased and makes men superior. The method used is a descriptive qualitative method with research that explains the reality of the understanding of a social phenomenon that occurs in society and discussed in more detail. This study states that long before there was an issue of gender quality, the verses of the Qur'an glorified women, had long before paid attention to the position of women with the interpretation of Q.S An-Nisaa' : 4 about giving dowry Q.S. Al-Baqarah : 235 about the khitbah process and Q.S. Al-Baqarah : 236-237 about Mut'ah given to women who were given away.
References
Az-Zuhaili, Wahbah. Fiqih Islam Wa Adillatuhu. Jakarta: Gema Insani, 2011.
Fakhrudin, Ar-rozi. Tafsir al-kabir wa mafatih al-ghaib. Dar al-fikri,1985.
Hamdi, Saiful. Pesantren dan Gerakan Feminisme di Indonesia. Samarinda : IAIN Samarinda Press, 2017.
Idhami, Dahlan. Azas-Azas Fiqh Munakahat Hukum Keluarga Islam. Surabaya: al-Ikhlas, 1983.
Ibnu Asyur, Muhammad.al-tahrir wa al-tanwir, tahrir al-ma’na al-sadid wa tanwir al-aqil al-jadid min tafsi al-kitab al majid. Tunis : Dar al-tunisiyah,1984.
Munawwir, Ahmad Warson. Al-Munawwir-Kamus Arab Indonesia Lengkap. Surabaya : Pustaka Progresisf,1997.
Muhammad Husain Fadullah, Sayid.Dunia Wanita dalam Islam. Jakarta : Lentera, 2000
Semiawan, Conny R. Metode Penelitian Kualitatif. Jakarta : Grasindo, 2010
Saebani, Beni Ahmad Perkawinan Dalam Hukum Islam & Undang-Undang. Bandung: Pustaka Setia, 2008.
Sabiq, Sayyid. Fiqih Sunnah. Bandung: Al-Ma’arif, 1996.
Sarong,Hamid. Hukum Perkawinan Islam di Indonesia. Banda Aceh: PeNa, 2010.
Syarifuddin, Amir. Hukum Perkawinan Islam di Indonesia: Antara Fiqih Munakahat & Undang-Undang Perkawinan. Jakarta: Kencana Prenada Media Group,2009.
Shihab, Quraish. Tafsir al-Misbah: Pesan, Kesan, dan Keserasian Al-Qur'an. Jakarta: Lentera Hati, 2009.
Yasin, Fatihuddin Abul. Risalah Hukum Nikah. Surabaya: Terbit Terang, 2005.
Zuhaili, Wahab. Fiqih Islam Waa Adillatuhu. Jakarta : Gema Insani Press,2011.
Jurnal
Apriyati, “Histografi Mahar Dalam Pernikahanâ€, An-Nisa’ :Jurnal Kajian Gender dan Anak 12 (2017):166
Wafda Vivid Izziyana, “Pendekatan Feminisme dalam Studi Hukum Islamâ€, ISTAWA ; Jurnal Pendidikan Islam 2, No 1 (2016) : 144-146
Yuyanti Rahman, Sahmin Noholo, dan Ivan Rahmat Santoso, “Konsep Akuntansi Syariah Pada Budaya Mahar,†Jurnal Akuntansi Multiparadigma (JAMAL) 10, (April 2019