Sutrah dalam Shalat: Pemahaman Kaum Feminis terhadap Hadis yang Menyetarakan Perempuan dengan Hewan

Sutrah dalam Shalat: Pemahaman Kaum Feminis terhadap Hadis yang Menyetarakan Perempuan dengan Hewan

Authors

  • Muhd Ridwan UIN Sunan Gunung Djati Bandung

DOI:

https://doi.org/10.15575/jra.v3i1.20544

Keywords:

Hadis, Feminism, Sutrah, Syarah

Abstract

This study aims to discuss the hadith about understanding the sutrah in prayer. This research is a qualitative type through literature study using the method of hadith analysis. The results of the study found that the sutrah or barrier in prayer, its form does not have to be in accordance with what has been mentioned in the hadith, as long as the object can prevent someone from passing in front of the person who is praying. Sutrah is not an obligation that becomes a valid condition of prayer. The feminist criticism of the hadith that is considered to equalize women with animals is very unfounded, because it is only seen literally but does not study the meaning of the hadith.

References

Al-’Asqalani, I. H. (2003). Fathul Baari Syarah Shahih al-Bukhari. Pustaka Azzam.

Al-Azhim, A. T. M. S. H. (2008). Aunul Ma’bud: Syarah Sunan Abi Daud (Terjemahan). Pustaka Azzam.

Al-Bani, M. N. (2008). Sifat Shalat Nabi (Terjemahan). Gema Insani.

Al-Jaziri, A. (2003). al-Fiqh al-Madzahib al-Arba’ah (Juz 2). Darul Kutub al-Ilmiyah.

Al-Maliki, A. ’Abbas, & Al-Nuri, H. S. (2010). Ibanah al-Ahkam Syarah Bulugh al-Maram (Terjemah). Al-Hidayah Publication.

Azid, M. A. A., Amran, N. N., & Majid, L. A. (2021). Kaedah-kaedah Berinteraksi dengan Hadits-Hadits Mushkil Berkaitan Wanita. International Conference and Muktamar on Prophetic Sunnah (ICMAS 2021), 189–201.

Destian, D. (2015). Kontekstualisasi Hadis tentang Pengguanaan Sutrah dalam Shalat. UIN Sultan Syarif Kasim Riau.

Hafidz, W. (1993). Misogyny dalam Fundamentalisme Islam. Jurnal Ulumul Quran, 4(3).

Irfan, M. M. (2020). Perempuan Sebagai Pembatal Shalat. UIN Sunan Kalijaga Yogyakarta.

Kecia, A. (2004). A Beautiful Example: The Prophet Muhammad Model for Muslim Husbands. Islamic Studies, 43, 273–291.

Mernissi, F. (1991). Woman and Islam: An Historical and Theologycal Enquiry. Basil Blackwell.

Muhtador, M. (2016). Sejarah Perkembangan Metode dan Pendekatan Syarah Hadis. Riwayah: Jurnal Studi Hadis, 2(2), 259–272.

Munawwir, A. W. (1984). Kamus Arab Indonesia. Pondok Pesantren Al-Munawwir.

Roded, R. (1999). Women in Islam and The Middle East: A Reader. I. B Tauris.

Rusyd, I. (2006). Bidayatul Mujtahid (Terjemahan). Pustaka Azzam.

Sabiq, S. (2013). Fiqh Sunnah. PT Tinta Abadi Gemilang.

Salnatera. (2015). Ensiklopedia Hadits Kitab 9 Imam. Lembaga Ilmu dan Dakwah Publikasi Sarana Keagamaa, Lidwa Pustaka.

Sarwat, A. (2018). Wajibkah Shalat Pakai Sutrah ? Rumah Fiqih Publishing.

Tuksal, H. S. (2000). Kadin Karsiti Soylemin Islam Gelenegindeki Izdusumleri. Otto.

Ummah, S. K. (2019). Hadis tentang Teguran Keras Melewati Orang yang Shalat dan Implementasi Penggunaan Sutrah di Masyarakat Kabupaten Kudus. IAIN Kudus.

Zuhaili, W. (2010). Fiqh al-Islam wa Adillatuhu. Gema Insani.

Downloads

Published

2023-01-25

How to Cite

Ridwan, M. (2023). Sutrah dalam Shalat: Pemahaman Kaum Feminis terhadap Hadis yang Menyetarakan Perempuan dengan Hewan. Jurnal Riset Agama, 3(1), 266–281. https://doi.org/10.15575/jra.v3i1.20544

Issue

Section

Articles
Loading...