Toshihiko Izutsu’s Approach to the Qur’an: A Semantic Analysis of the Term Ghuluw and Its Contextualization


Ilzam Hubby Dzikrillah Alfani(1*), Mukhsin Mukhsin(2), Muhammad Fahmi Shihab(3)

(1) UIN Sunan Kalijaga Yogyakarta, Indonesia
(2) Sekolah Tinggi Agama Islam Al-Falah Cicalengka Bandung, Indonesia
(3) Al-Azhar University, Egypt
(*) Corresponding Author

Abstract


This study aims to explore the meaning of the term ghuluw in the Qur'an and its relevance in social contexts. This qualitative research employs library research with descriptive analysis based on Toshihiko Izutsu's semantic approach. The findings indicate that ghuluw carries fundamental meanings such as rising, increasing, exaggerating, and exceeding limits, and it refers to the behavior of the People of the Book who exhibit extremism in their religious practices. Its synonyms include ighraq, tasyaddud, and ifrat, while its antonyms are i'tidal and istiwa. In the pre-Qur'anic era, ghuluw lacked religious connotations and was used solely in literary contexts, such as poetry. In the Qur'an, the term appears twice, revealed in Madinah, and addressed to the People of the Book. Exegetes unanimously interpret it as excessive or transgressive behavior in religion. Tafsir Al-Munir notes that the behavior of ghuluw had existed since the era of Jahiliyyah Arabs, who claimed to adhere to the monotheistic teachings of their ancestor, Prophet Ibrahim A.S. In the modern context, ghuluw is relevant to three major social issues: excessive practices in worship by considering non-religious obligations as mandatory, blind glorification of figures or leaders, and excessive veneration of certain groups, leading to irrational sacrifices.

Keywords


Ghuluw, Qur'an, Semantic, Toshihiko Izutsu

Full Text:

PDF

References


Afroni, S. (2016). Makna Ghuluw dalam Islam: Benih Ekstremisme Beragama. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 1(1), 70–85. https://doi.org/10.15575/jw.v1i1.579

Ahmad bin Faris Zakariya, I. H. (1979). Mu’jam Muqayis Al-Lughah Vol 3. Darul Fikri.

Al-Asfahani, M. ’Ali A.-R. (2008). Mu’jam Mufradat Alfaz Al-Qur’an (I. Samseddin (ed.)). Dar Al-Kotob Al-Ilmiyah.

Al-Daim, A. bin Y. bin A. (1996). Umdah Al-Huffazh fi Tafsir Asyraf Al-Alfazh Mu’jam Lughawiy li Alfazh Al-Qur’an Al-Karim Jilid 3. Dar Al-Kotob Al-Ilmiyah.

Al-Syaikhaly, B. A. W. (2006). I’rab Al-Qur’an Al-Karim, Lughatan Wa i’jazan Wa Balaghatan & Tafsiran Bi-Ijaz Jilid 7. Dar al-Fikr.

Alaika Salamullah, S. A. G. (2008). Profil para Mufassir Al-Qur’an. Pustaka Insan Madani.

Alfani, I. H. D. (2023). Konsekuensi Berlebihan dalam Beragama Perspektif Tafsir Al-Qur’an: Sebuah Kajian Tematik. ANWARUL, 3(3), 417–432. https://doi.org/10.58578/anwarul.v3i3.1091

Ali asy-Syibl, A. bin A. A. (2004a). Ghuluw Sikap Berlebihan dalam Agama. Pustaka Al-Shofwa.

Ali asy-Syibl, A. bin A. A. (2004b). Ghuluw Sikap Berlebihan dalam Beragama. Al-Sofwa.

Ansori. (2020). Prinsip Islam dalam Merespon Tradisi (Adat/’Urf). Kajian Aswaja. https://unupurwokerto.ac.id/prinsip-islam-dalam-merespon-tradisi-adat-urf/

Ashshiddieqy, M. H. (1977). Sejarah dan pengantar ilmu al-Quran/tafsir. Bulan Bintang.

Azyumardi, A. (2000). Sejarah dan Ulum Al-Qur’an. Pustaka Firdaus.

Bahjat, A. (2003). Nabi-Nabi Allah: Kisah Para Nabi dan Rasul Allah dalam Al-Qur’an. Qisthi Press.

Bin Jarir al-Thabary, A. J. M. (1988). Tafsir Ath-Thabary. Dar al-Fikr.

Darmalaksana, W. (2020). Metode penelitian kualitatif studi pustaka dan studi lapangan. Pre-Print Digital Library UIN Sunan Gunung Djati Bandung, 5.

Dhaif, S. (2011). al-Mu’jam al-Wasith. Mesir: Maktabah Shurouq Ad-Dauliyyah.

Dimyathi Romli, M. A. (2018). Syamil fi Balaghatil Qur’an. Lisan Arabi.

Fahimah, S. (2020). Al-Quran dan Semantik Toshihiko Izutsu. Al-Fanar: Jurnal Ilmu Al-Qur’an Dan Tafsir, 3(2), 113–132.

Fuad ’abd al Baqi, M. (1986). Al Mu’jam Al Mufahras Li Alfazh Al Quran. Рипол Классик.

Ghunaimah, M. A. R. (1953). tarikh al-Jami’at al-Islamiyah al-Kubra. Maroko: Dar Al-Ittiba’ah Al-Maghribiyah.

Heru, H. (2023). Perilaku Ghuluw Dalam Beragama (Study Atas Kitab Tafsir Karya Didin Hafidhudin). UIN Sultan Maulana Hasanuddin Banten.

Hubby, I. (2022). Ektremisme (Ghuluw) dalam beragama perspektif tafsir Al-Qur’anul Majid An-Nur karya M. Hasbi Ash-Shiddieqy. UIN Sunan Gunung Djati Bandung.

Husnia, Z. M. (2018). Ghuluw dalam beragama perspektif wahbah alzuhaili. Jakarta: Fakultas Ushuuluddin UIN Syarif Hidayatullah.

Ibnu Manzur, M. I. M. (1985). Lisan Al-’Arab. Dar Eiha Al-Tourath Al-Arabi.

Imami, T. (2023). Fanatisme Politik Masyarakat Indonesia. Jawapos.Com. https://www.jawapos.com/opini/013645653/fanatisme-politik-masyarakat-indonesia

Ishkewy, H., Harb, H., & Farahat, H. (2014). Azhary: An arabic lexical ontology. ArXiv Preprint ArXiv:1411.1999.

Iskandar, A., & Soleh, K. (2023). Pemaknaan Intertekstual Pada Hadis Tentang Larangan Ghuluw. Diya Al-Afkar: Jurnal Studi Al-Quran Dan Al-Hadis, 11(02), 219–238.

Izutsu, T. (2002). Ethico-religious Concepts in the Qur’an (Vol. 1). McGill-Queen’s Press-MQUP.

Izutsu, T. (2003). Relasi Tuhan dan Manusia: Pendekatan Semantik terhadap al-Qur’an, terj. Aguslim Fahri Husein Dkk. Yogyakarta: Tiara Wacana.

Izzan, A. (2011). ULUMUL QUR’AN: Telaah tekstualitas dan Kontekstualitas Al-Qur’an. Tafakur.

Kahfi, M. R., & Ahmadi, A. (2021). Urgensitas Semantik Dalam Memahami Kandungan Al-Qur’an. Madinah: Jurnal Studi Islam, 8(2), 281–289.

Katsir, I. (2007). Tafsir Al-Qur’an Al-’Adzim Jilid 1. Dar Toyyibah.

Khadr, M. Z. M. (2012). Mu’jam Kalimat al-Qur’an al-Karim. Juz.

Mat, J. (1997). Ghuluw dalam Akidah Islam: Satu Pengenalan Ringkas. Jurnal Usuluddin, 5, 87–109.

Mattson, I., Riyadi, D. S., & Yasin, R. C. L. (2013). Ulumul Quran Zaman Kita: Pengantar untuk Memahami Konteks, Kisah, dan Sejarah Al Quran.

Mu’alla Al-Luwaihiq, A. (2003). Ghuluw Benalu dalam Ber-Islam (Zulfikar (ed.)). Darul Falah.

Munawwir, A.W. (2018). Kamus Al-Munawwir. Pustaka Progressif.

Munawwir, Abdul Wahab. (1997). Al-Munawwir Kamus Bahasa Arab Indonesia (M. Ali & Z. A. Munawwir (eds.); 2nd ed.). Pustaka Progressif.

Muzawwadah, D. S. (2024). Ghuluw dalam beragama pada Ahl Al-Kitab Perspektif Tafsir Al-Misbah: Kajian atas Qs. An-Nisā’(4) Ayat 171 dan Qs. Al-Mā’idah (5) Ayat 77. Universitas Islam Negeri Maulana Malik Ibrahim.

Nugroho, B. P. (2017). PBNU: HTI Mengkafirkan Orang yang Tak Sepaham, Ini Memecah Umat. Detiknews. https://news.detik.com/berita/d-3503053/pbnu-hti-mengkafirkan-orang-yang-tak-sepaham-ini-memecah-umat

Parera, J. D. (2004). Teori Semantik. Erlangga.

Pracoyo, B. (2008). Qur’an Soft.

Prilatmoko, P. (2022). Unsur-Unsur Dakwah Nabi Muhammad pada Keluarganya Bani Hasyim. INTELEKSIA: Jurnal Pengembangan Ilmu Dakwah, 4(2), 313–336.

Putri, J., Agustina, R., Aprinia, R., Aulia, S., & Hafizah, S. (2023). PENGKLASIFIKASIAN KEINDAHAN SASTRA AL-QUR’AN DAN SASTRA INDONESIA. Religion: Jurnal Agama, Sosial, Dan Budaya, 2(1), 80–91.

Rahtikawati, Y., & Rusmana, D. (2013). Metodologi Tafsir Al-Qur’an: Strukturalisme, Semantik, Semiotik & Hermeneutik. CV. Pustaka Setia.

Saury, S. (2022). Penafsiran kata Ghuluw perspektif Muhammad Ali Al-Shabuni dalam tafsir Shafwah al-Tafasir. UIN Sunan Gunung Djati Bandung.

Save, M. D. (1997). Kamus Besar Ilmu Pengetahuan. Edisi Kedua, Cet. V, Jakarta: LPKN.

Shihab, M. Quraish. (2002). Tafsir Al-Misbah Jilid 7. Lentera Hati.

Shihab, M Quraish. (2002). Tafsir al-misbah. Jakarta: Lentera Hati, 2.

Shihab, Muhammad Quraish. (2002a). Tafsir Al-Misbah Jilid 10. Lentera Hati.

Shihab, Muhammad Quraish. (2002b). Tafsir Al-Misbah Jilid 13. Lentera Hati.

Siompu, N. A. (2019). Relasi Makna dalam Kajian Semantik Bahasa Arab. Prosiding Konferensi Nasional Bahasa Arab, 5(5), 690–701.




DOI: https://doi.org/10.15575/jra.v4i3.40636

Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 Ilzam Hubby Dzikrillah Alfani, Mukhsin Mukhsin

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

  Moraref SINTA

 

 

 

"This work is licensed under " Lisensi Creative Commons Attribution-ShareAlike 4.0 International