Religious Moderation in Shaping Interfaith Relations: A Comparative Study of Indonesia and Malaysia
DOI:
https://doi.org/10.15575/rjsalb.v8i2.20273Keywords:
Christian-Muslim Relations, Interfaith Dialogue, Pluralism, Religious Harmony, Religious ModerationAbstract
This study aims to examine the role of religious moderation in shaping interfaith relations in Indonesia and Malaysia. The research investigates how state policies and community-based initiatives contribute to social harmony and interfaith cooperation. It also seeks to identify the challenges each country faces in promoting religious moderation and its impact on Muslim-Christian interactions. The research employs a qualitative comparative approach, incorporating in-depth interviews, participatory observations, and focus group discussions with religious leaders, government officials, and interfaith activists. Data collection was conducted in key regions with diverse religious populations, including Yogyakarta and Surabaya in Indonesia, as well as Kuala Lumpur and Selangor in Malaysia. Thematic analysis was used to identify patterns in religious moderation practices and their influence on interfaith harmony. The study finds that Malaysia’s religious moderation is actively supported by government policies, resulting in a more structured and dynamic interfaith environment. The National Unity Blueprint and other pluralism-oriented initiatives have contributed to stronger cooperation among religious communities. In contrast, Indonesia’s religious moderation efforts remain largely formal and symbolic, facing cultural resistance, particularly in rural areas. Limited local government support and socio-historical tensions further hinder effective interfaith engagement in Indonesia. The findings underscore the importance of government involvement in shaping interfaith harmony. The study suggests that Indonesia could benefit from adopting a more structured approach to religious moderation, integrating state-backed policies with grassroots engagement. The research also highlights the role of religious education and interfaith dialogue in reducing social tensions and fostering inclusive religious pluralism. This research contributes a novel comparative perspective on religious moderation by systematically analyzing policies and their social impact in two multicultural nations. Unlike previous studies that focus solely on qualitative descriptions, this study incorporates empirical insights into the effectiveness of religious moderation policies in fostering interfaith harmony. The findings provide valuable recommendations for policymakers and religious leaders in designing more effective pluralism strategies to enhance interfaith cooperation.
References
Abdul Rahman, N. F., & Shapie, N. S. (2023). Religious Tolerance Conceptual Framework: Malaysian Religious Leaders and Scholars’ Perspective. International Journal of Islamic Thought, 24(1). https://doi.org/10.24035/ijit.24.2023.279
Ali, F. V. A. (2016). Fikih pasca kolonial: Resistensi dan kontestasi pluralisme hukum Nasional dalam pemikiran hukum Islam Qodri Azizy. Universitas Islam Negri Maulana Malik Ibrahim.
Aziz, M. W. F. (2023). Model penguatan moderasi beragama berbasis interaksionisme simbolik pada forum kerukunanumat Beragama (FKUB) Kabupaten Banyumas. Universitas Islam Negeri Saifuddin Zuhri Indonesia.
Baba, M. A., Zainal, N. F., & Subeitan, S. M. (2023). Religious Moderation: Concept and Implementation in State Islamic Religious Universities. Al-Ulum, 23(2), 426–441. https://doi.org/10.30603/AU.V23I2.4139
BPS. (2020). Umat Beragama di Indonesia.
Crouch, M. (2013). Shifting conceptions of state regulation of religion: The Indonesian Draft Law on Inter-religious Harmony. Global Change, Peace and Security, 25(3), 265–282. https://doi.org/10.1080/14781158.2013.764859
GHDx. (2021). Malaysia Demographic Statistics Quarter 1.
Hakim, L., Meria, A., & Suryadinata, S. (2023). Religious Moderation in Indonesian Context. Al-Albab, 12(1), 95–112. https://doi.org/10.24260/alalbab.v12i1.2619
Harris, A., & Han, A. (2020). 1Malaysia? Young people and everyday multiculturalism in multiracialized Malaysia. Ethnic and Racial Studies, 43(5), 816–834. https://doi.org/10.1080/01419870.2019.1580379
Husaini, A. (2006). Hegemoni Kristen barat dalam Studi Islam di Perguruan Tinggi. Gema Insani.
Ibrahim, A. (2014). Denial, Trivialization and Relegation of Pluralism: The Challenges of Managing Diversity in Multi–religious Malaysia and Indonesia. Studia Islamika, 19(3). https://doi.org/10.15408/sdi.v19i3.355
Idi, A., & Priansyah, D. (2023). The Role of Religious Moderation in Indonesian Multicultural Society: A Sociological Perspective. Asian Journal of Engineering, Social and Health, 2(4), 246–258. https://doi.org/10.46799/AJESH.V2I4.55
Ismail, A. M., & Mujani, W. K. (2012). Themes and issues in research on interfaith and inter-religious dialogue in Malaysia. Advances in Natural and Applied Sciences, 6(6), 1001–1009.
Isnin, I., Hamil, J. H., & Mohamed Noor, M. N. (2021). Kesan Elitisme dan Pluralisme dalam Politik Malaysia. Malaysian Journal of Social Sciences and Humanities (MJSSH), 6(12), 50–59. https://doi.org/10.47405/mjssh.v6i12.1198
Kanas, A., Scheepers, P., & Sterkens, C. (2015). Interreligious Contact, Perceived Group Threat, and Perceived Discrimination. Social Psychology Quarterly, 78(2), 102–126. https://doi.org/10.1177/0190272514564790
Khaerun Rijaal, M. A. (2021). Fenomena Intoleransi Antar Umat Beragama Serta Peran Sosial Media Akun Instagram Jaringan Gusdurian Indonesia Dalam Menyampaikan Pesan Toleransi. Syiar | Jurnal Komunikasi dan Penyiaran Islam, 1(2), 103–132. https://doi.org/10.54150/syiar.v1i2.41
Khasanah, N., Hamzani, A. I., & Aravik, H. (2023). Religious Moderation in the Islamic Education System in Indonesia. Qalamuna: Jurnal Pendidikan, Sosial, dan Agama, 15(1), 629–642. https://doi.org/10.37680/qalamuna.v15i1.4115
Khotimah, K. (2023). Konstruksi Toleransi Beragama Melalui Pemberitaan Kecaman Terhadap Pencopotan Label Gereja Oleh Ormas Garis Di Posko Gempa Cianjur Dalam Framing cnnindonesia.com. Universitas Islam Negeri Syarif Hidayatullah Jakarta.
Mamahit, F. Y. (2021). Abangan Muslims, Javanese Worldview, and Muslim–Christian Relations in Indonesia. Transformation: An International Journal of Holistic Mission Studies, 38(1), 31–45. https://doi.org/10.1177/0265378820965602
Muslih, M., Anggraeni, D., & Ghonii, M. I. A. (2023). Harmony in Diversity: Exploring Religious Moderation Perspectives through Interfaith Dialogue. Jurnal Penelitian, 20(2), 171–182. https://doi.org/10.28918/jupe.v20i2.2275
Nur, F. A. R., Khambali, K. M., Shapiee, N. S., & Kahar, N. A. (2019). Pendefinisian Pluralisme Agama dalam Konteks Malaysia. Islamiyyat, 41(2), 61–70.
Pangalila, T., & Rumbay, C. A. (2024). Multicultural relation between religious communities in Indonesia. HTS Teologiese Studies / Theological Studies, 80(1). https://doi.org/10.4102/hts.v80i1.9645
Parker, L. (2014). Religious Education for Peaceful Coexistence in Indonesia? South East Asia Research, 22(4), 487–504. https://doi.org/10.5367/sear.2014.0231
Raharjo, R., & Yahya, I. (2023, Februari). Policy for Religious Moderation at UIN Walisongo Indonesia. Proceedings of the 2nd Multidisciplinary International Conference. https://doi.org/10.4108/eai.12-11-2022.2327396
Rahayu, D. P., & Bagijo, H. E. (2024). Pengaturan Pengakuan Keberagaman Sumber Hukum Dalam Masyarakat Multikultur Melalui Filsafat Hukum Pluralisme. Jurnal Magister Hukum Perspektif, 15(1), 13–24. https://doi.org/10.37303/magister.v15i1.97
Rehayati, R. (2011). Minoritas Muslim: Belajar Dari Kasus Minoritas Muslim Di Filipina. Jurnal Ushuluddin, 17(2), 225–242. https://doi.org/http://dx.doi.org/10.24014/jush.v17i2.694
Safa’at, M. A. (2022). The Roles of the Indonesian Constitutional Court in Determining State-Religion Relations. Constitutional Review, 8(1), 113–150. https://doi.org/10.31078/consrev815
Sari, A. P. I. (2022). The challenges of religious harmony and tolerance in developing countries. Contemporary Issues on Interfaith Law and Society, 1(2), 169–186. https://doi.org/10.15294/ciils.v1i2.59060
Sirry, M. (2013). Fatwas and their controversy: The case of the Council of Indonesian Ulama (MUI). Journal of Southeast Asian Studies, 44(1), 100–117. https://doi.org/10.1017/S0022463412000641
Subchi, I., Zulkifli, Z., Latifa, R., & Sa’diyah, S. (2022). Religious moderation in Indonesian muslims. Religions, 13(5), 451. https://doi.org/10.3390/rel13050451
Sulaiman, S., Imran, A., Hidayat, B. A., Mashuri, S., Reslawati, R., & Fakhrurrazi, F. (2022). Moderation religion in the era society 5.0 and multicultural society. Linguistics and Culture Review, 6(5), 180–193. https://doi.org/10.21744/lingcure.v6nS5.2106
Syed Ismail al-Qudsy, S. H., Abdul Majid, M. Z., Yousif, A. F., Abdullah, O. C., & Abdul Mutalib, M. M. (2016). Studies on Interfaith Relations: Latest Input for Authority Management Review (AMR) in Malaysia. Journal of Religious and Theological Information, 15(1–2), 47–59. https://doi.org/10.1080/10477845.2016.1168347
Walters, A. S. (2007). Issues in Christian–Muslim Relations: A Malaysian Christian Perspective. Islam and Christian–Muslim Relations, 18(1), 67–83. https://doi.org/10.1080/09596410601071139
Yasin, Y., & Mantu, R. (2021). Unfulfilled Guarantees: Impacts of Law and Regulations Concerning Inter-Religious Relations on Religious Freedom in Indonesia. Mazahib, 20(1), 169–192. https://doi.org/10.21093/mj.v20i1.3113
Zainal, Z. Bin. (2015). Pengetahuan Dan Penglibatan Belia Di Kuching, Sarawak Terhadap Gagasan 1 Malaysia. Universiti Putra Malaysia.
Zarif, M. M. M. (2023). Malay-European Interfaith Discourse in Historical Perspective. Afkar, 25(2), 111–152. https://doi.org/10.22452/afkar.vol25no2.4
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Ahmad Hermawan, Jesus Alberto Valero Matas

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.