Global Salafism Study of Roel Meijer's Views


Syukri Syukri(1*)

(1) Universitas Islam Negeri (UIN) Mataram, Indonesia
(*) Corresponding Author

Abstract


This study aims to understand Roel Meijer's thoughts regarding Salafism, focusing on terms, doctrines, and their relation to politics and violence. Before 9/11, Salafism had not received significant attention from scholars. However, after this incident, Salafism and Wahhabism became important topics because they were related to political movements and violence in the name of religion. The method used in this study is Library Research with the Factual Historical Model, which examines the substance of the text that contains the thoughts and ideas of the figures as religious works as contained in the thoughts and works of the figures. Based on Roel Meijer's study, global Salafism originates from the inspiration of Wahhabism, founded by Muhammad bin 'Abd Wahab. Wahhabism has a doctrine of returning to the Koran and al-Hadith, purging monotheism from various polytheism, accepting ijtihad, and rejecting taqlid. The term "Salafi" refers to two groups: Salafi da'wah groups that are oriented towards improving individual, family, and community structures through da'wah and education, and Salafi groups that have the same goal but are politically inclined and tend to use violence, which is referred to as Salafi jihadis. This research contributes to a deeper understanding of Salafism, its doctrines, and its relation to politics and violence.


Keywords


Politics, Violence, global Salafism, Salafism and Wahhabism

Full Text:

PDF

References


Abdullah, T. K. (1989). Metodologi Penelitian Agama: Sebuah Pengantar. Tiara Wacana.

Adraoui, M.-A. (2020). Salafism Goes Global: From the Gulf to the French Banlieues. Oxford University Press.

Al-Rasheed, M. (2008). The local & the global in Saudi Salafism. ISIM Review, 21(1), 8–9.

Amer, A. A. (2015).' Jihadi Salafis’-A New Component in the Palestinian Political Context. Palestine-Israel Journal of Politics, Economics, and Culture, 20(4/1), 12.

Anwar, S. (2018). Geneologi dan Gerakan Militansi Salafi Jihadi Kontemporer. An-Nas: Jurnal Humaniora, 2(1), 169–184.

Bonnefoy, L. (2011). Salafism in Yemen: Transnationalism and religious identity. Hurst.

daripada edisi bahasa Inggeris, D. (n.d.). Jihadism di Thailand Selatan: Ancaman dari Bayangan.

Huda, S. (2011). Global Salafism: perspektif baru tentang radikalisme Islam. Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin, 8(2), 213–228.

Krismono, K. (2017). Salafisme Di Indonesia: Ideologi, Politik Negara, Dan Fragmentasi. Millah: Jurnal Studi Agama, 173–202.

Kursani, S. (2018). Salafi pluralism in national contexts: The secular state, nation and militant Islamism in Kosovo, Albania, and Macedonia. Southeast European and Black Sea Studies, 18(2), 301–317.

Malik, M. (2017). Salafism in Malaysia: Historical account on its emergence and motivations. Sociology of Islam, 5(4), 303–333.

Meijer, R. (2000). Alienation or Integration of Arab Youth–Between Family (United Kin). State and Street, Richmond.

Meijer, R. (2009). Global Salafism: Islam's New Religious Movement. Hurst.

Meijer, R. (2014). Cosmopolitanism, identity and authenticity in the Middle East. Routledge.

Morier-Genoud, É. (2022). Raufu Mustapha Abdul & Meagher Kate (eds.).—Overcoming Boko Haram. Faith, Society & Islamic Radicalization in Northern Nigeria. Cahiers d’etudes Africaines, 248(4), 918–920.

Mu’ammar, M. A., & Hasan, A. W. (2017). Studi Islam Kontemporer Perspektif Insider Outsider. IRCiSoD.

Muthohirin, N. (2017). Reproduksi Salafisme: Dari Kesunyian Apolitis Menjadi Jihadis. Sosial Budaya, 14(1), 55–62.

Muzammil, I. (2013). Global salafisme antara gerakan dan kekerasan. Teosofi: Jurnal Tasawuf Dan Pemikiran Islam, 3(1), 211–234.

Nirwana, D. (2015). Diskursus Studi Hadis Dalam Wacana Islam Kontemporer. Al-Banjari: Jurnal Ilmiah Ilmu-Ilmu Keislaman, 13(2).

Olsson, S. (2020). Advising And Warning The People: Swedish Salafis On Violence, Renunciation And Life In The Suburbs. Muslim Preaching in the Middle East and Beyond: Historical and Contemporary Case Studies, 155.

Pall, Z., & de Koning, M. (2017). Being and belonging in transnational Salafism: Informality, social capital and authority in European and Middle Eastern Salafi networks. Journal of Muslims in Europe, 6(1), 76–103.

Pratama, F. S. (2023). Kajian Historis terhadap Perkembangan Resolusi Konflik Etnis dan Agama di Bosnia-Herzegovina. JSI: Jurnal Sejarah Islam, 2(01), 1–13.

Roel Meijer. (2009). Islam's New Religious Movement. London: C. Hurst & Co, 1.

Rofhani, R. (2015). Melacak Gerakan Radikal Islam Dari Wahabisme Ke Global Salafisme. Religió: Jurnal Studi Agama-Agama, 5(1).

Suprayogo, I., & Tobroni. (2001). Metodologi Penelitian Sosial-Agama. Rosdakarya.

Wagemakers, J. (2016). Salafism. In Oxford Research Encyclopedia of Religion.

Wictorowicz, Q. (2011). The New Global Threat, Transnasional Salafism and Jihad, dalam Jurnal Midle Easy Policy: Vol. III (Issue 4).




DOI: https://doi.org/10.15575/ijik.v13i2.25350

Refbacks

  • There are currently no refbacks.


Copyright (c) 2023 Syukri

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

 


IJIK: International Journal of Islamic Khazanah has been indexed on:

Google ScholarDOAJ

 

 UIN Sunan Gunung Djati Bandung
Abdul Haris Nasution Street No.105, Cibiru,  Bandung, Jawa Barat, Indonesia

E-mail: IJIK@uinsgd.ac.id

Lisensi Creative Commons

IJIK are licensed under Attribution-ShareAlike 4.0 International

 
Flag Counter
View my Stats ( Click )