Main Article Content
Abstract
Bloom’s Taxonomy traditionally positions memorization at the lowest cognitive level (remember) and categorizes it as a lower-order thinking skill (LOTS). This view often reduces memorization to a mechanical process with limited intellectual value compared to critical and creative thinking. In the tradition of Islamic education, however, particularly in Qur’anic memorization, memorization plays a central role that combines cognitive, spiritual, and affective dimensions, shaping students’ character, morality, and scholarly identity. This study seeks to reconstruct the position of Qur’anic memorization within Bloom’s Taxonomy, aiming to demonstrate that memorization can progress beyond LOTS toward higher-order thinking skills (HOTS) while simultaneously nurturing spiritual development. A qualitative descriptive-analytical design was employed, combining a literature review of Bloom’s Taxonomy and Islamic pedagogy with in-depth interviews involving tahfidz teachers, Islamic education lecturers, and Qur’an-memorizing students. The collected data were analyzed thematically to capture both empirical experiences and conceptual interpretations. The findings reveal that Qur’anic memorization provides a foundation for understanding, application, analysis, evaluation, and even the creation of new ideas rooted in Qur’anic values. This research concludes that memorization should not be seen as a low-level skill but as an epistemological and spiritual instrument that integrates knowledge, faith, and ethical practice, enriching educational excellence and inspiring innovative pedagogical approaches.
Keywords
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References
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- Al-Attas, S. M. N. (1978). Islam and Secularism. Kuala Lumpur: ABIM
- Al-Attas, S. M. N. (1980). The Concept of Education in Islam. Kuala Lumpur: ISTAC
- Al-Attas, S. M. N. (1991). The Concept of Education in Islam: A Framework for an Islamic Philosophy of Education. Kuala Lumpur: ISTAC.
- Al-Faruqi, I. R. (1982). Islamization of Knowledge: General Principles and Workplan. Herndon, VA: IIIT
- Al-Ghazālī. (2013). The Book of Knowledge (trans. N. A. Faris). Cambridge: Islamic Texts Society.
- Anderson, L. W., & Krathwohl, D. R. (2001). A taxonomy for learning, teaching, and assessing. London: Longman.
- Ausubel, D. P. (1968). Educational Psychology: A Cognitive View. New York: Holt, Rinehart and Winston.
- Aziz, Mursal, Nasution, Z., Lubis, M. S. A., Suhardi, & Harahap, M. R. (2020). Ekstrakurikuler PAI (Pendidikan Agama Islam): Dari Membaca Al-Qur’an sampai Menulis Kaligrafi. Serang: Media Madani.
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- Berkey, J. P. (1992). The Transmission of Knowledge in Medieval Cairo. Princeton, New Jersey: Princeton University Press.
- Biggs, J. B., & Tang, C. (2011). Teaching for quality learning at university (4th ed.). Buckinghamshire: Open University Press.
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- Bowen, J. R. (2016). On British Islam: Religion, Law, and Everyday Practice. Princeton: Princeton University Press
- Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa
- Bruner, J. (1986). Actual Minds, Possible Worlds. Cambridge, MA: Harvard University Press.
- Cook, C. C. H. (Ed.). (2018). Neuroscience and the Soul. Oxfordshire: Routledge.
- Creswell, J. W., & Plano Clark, V. L. (2017). Designing and conducting mixed methods research (3rd ed.). Thousand Oaks, CA: Sage.
- Deci, E. L., & Ryan, R. M. (2000). Self-determination theory and the facilitation of intrinsic motivation, social development, and well-being. American Psychologist, 55(1), 68–78. https://doi.org/10.1037/0003-066X.55.1.68
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- Gutas, D. (2014). Avicenna and the Aristotelian tradition: Introduction to reading Avicenna’s philosophical works (2nd ed.). Leiden: Brill.
- Haddad, Y. Y., Smith, J. I., & Moore, K. M. (Eds.). (2009). Educating the Muslims of America. Oxford: Oxford University Press.
- Hampshire, J. (2012). Literacy practices in Qur’anic education: Comparing the traditional and the modern. Comparative Education, 48(4), 503–518.
- Hefner, R. W. (2009). Making Modern Muslims: The Politics of Islamic Education in Southeast Asia. Manoa Valley: University of Hawai‘i Press.
- Hidayat, H. (2021). Manajemen Pemasaran Pendidikan di Sekolah Menengah Pertama (SMP) Islam Terpadu Izzuddin Palembang. El-Idare: Journal of Islamic Education Management, 7(2), 39–47. https://doi.org/10.19109/elidare.v7i2.6621
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- Illeris, K. (2018). An overview of the history of learning theory. European Journal of Education, 53(1), 86–101. https://doi.org/10.1111/ejed.12265
- International Islamic University Malaysia (IIUM). (2020). Undergraduate Regulations and Curriculum Structure. Gombak: IIUM
- Kandel, E. R., et al. (2013). Principles of Neural Science. New York: McGraw-Hill.
- Kistoro, H. C. A., & Latipah, E. (2023). Probing experiential learning approach in Islamic religious education. Jurnal Pendidikan Islam, 9(2), 157–169. https://doi.org/10.15575/jpi.v9i2.24374
- Latipah, E. (2022). Motives, self-regulation, and spiritual experiences of hafidz in Indonesia. Indonesian Journal of Islam (IJI), 15(1), 653–672. Retrieved from https://e-iji.net/ats/index.php/pub/article/view/467.
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- Lukens-Bull, R. (2013). Islamic Higher Education in Indonesia: Continuity and Conflict. London: Palgrave Macmillan.
- McGinnis, J. (2010). Avicenna. Oxford: Oxford University Press.
- Miles, M. B., & Huberman, A. M. (1994). Qualitative data analysis: An expanded sourcebook (2nd ed.). Thousand Oaks, CA: Sage Publications.
- Rahman, B. A. (2022). Islamic revival and cultural diversity: Pesantren’s configuration in contemporary Aceh, Indonesia. Indonesian Journal of Islam and Muslim Societies, 12(1), 201–229. https://doi.org/10.18326/ijims.v12i1.201-229
- Robinson, F. (2007). The Book in the Islamic World: The Written Word and Communication in the Middle East. Cambridge: Cambridge University Press.
- Rothman, A., & Coyle, A. (2021). Islamic Psychology. Oxfordshire: Routledge.
- Sawyer, R. K. (2012). Explaining Creativity: The Science of Human Innovation (2nd ed.). New York: Oxford University Press.
- Sternberg, R. J. (2018). Speculations on the Role of Successful Intelligence in Solving Contemporary World Problems.Journal of Intelligence, 6(1), Article 4. https://doi.org/10.3390/jintelligence6010004
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- Utz, A. (2011). Psychology from the Islamic Perspective. Tashkent: IIIT.
- Van Bruinessen, M. (1994). Traditionalist Muslims in a Modernizing World. Oxfordshire: Routledge.
- Vygotsky, L. S. (1978). Mind in Society. Cambridge, MA: Harvard University Press.
- Zimmerman, B. J. (2002). Becoming a self-regulated learner: An overview. Theory Into Practice, 41(2), 64–70. https://doi.org/10.1207/s15430421tip4102_2
References
Adamson, P., & Taylor, R. (Eds.). (2005). The Cambridge Companion to Arabic Philosophy. Cambridge: Cambridge University Press.
Al-A‘zami, M. M. (2003). The History of the Qur’anic Text. Leicester: UK Islamic Academy.
Al-Attas, S. M. N. (1978). Islam and Secularism. Kuala Lumpur: ABIM
Al-Attas, S. M. N. (1980). The Concept of Education in Islam. Kuala Lumpur: ISTAC
Al-Attas, S. M. N. (1991). The Concept of Education in Islam: A Framework for an Islamic Philosophy of Education. Kuala Lumpur: ISTAC.
Al-Faruqi, I. R. (1982). Islamization of Knowledge: General Principles and Workplan. Herndon, VA: IIIT
Al-Ghazālī. (2013). The Book of Knowledge (trans. N. A. Faris). Cambridge: Islamic Texts Society.
Anderson, L. W., & Krathwohl, D. R. (2001). A taxonomy for learning, teaching, and assessing. London: Longman.
Ausubel, D. P. (1968). Educational Psychology: A Cognitive View. New York: Holt, Rinehart and Winston.
Aziz, Mursal, Nasution, Z., Lubis, M. S. A., Suhardi, & Harahap, M. R. (2020). Ekstrakurikuler PAI (Pendidikan Agama Islam): Dari Membaca Al-Qur’an sampai Menulis Kaligrafi. Serang: Media Madani.
Baddeley, A. (2012). Working memory: theories, models, and controversies. Annual Review of Psychology, 63, 1–29. https://doi.org/10.1146/annurev-psych-120710-100422
Berkey, J. P. (1992). The Transmission of Knowledge in Medieval Cairo. Princeton, New Jersey: Princeton University Press.
Biggs, J. B., & Tang, C. (2011). Teaching for quality learning at university (4th ed.). Buckinghamshire: Open University Press.
Biggs, J., Kember, D., & Leung, D. Y. P. (2001). The revised two-factor study process questionnaire: R-SPQ-2F. British Journal of Educational Psychology, 71(1), 133–149. https://doi.org/10.1348/000709901158433
Bloom, B. S. (Ed.). (1956). Taxonomy of Educational Objectives: Handbook I: Cognitive Domain. London: Longmans.
Bowen, J. R. (2016). On British Islam: Religion, Law, and Everyday Practice. Princeton: Princeton University Press
Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa
Bruner, J. (1986). Actual Minds, Possible Worlds. Cambridge, MA: Harvard University Press.
Cook, C. C. H. (Ed.). (2018). Neuroscience and the Soul. Oxfordshire: Routledge.
Creswell, J. W., & Plano Clark, V. L. (2017). Designing and conducting mixed methods research (3rd ed.). Thousand Oaks, CA: Sage.
Deci, E. L., & Ryan, R. M. (2000). Self-determination theory and the facilitation of intrinsic motivation, social development, and well-being. American Psychologist, 55(1), 68–78. https://doi.org/10.1037/0003-066X.55.1.68
Fitriani, I. K. (2022). Implementasi kegiatan ekstrakurikuler keagamaan dalam pembentukan karakter religius peserta didik di Madrasah Tsanawiyah. Jurnal Basicedu, 6(3), 4612–4621. https://doi.org/10.31004/basicedu.v6i3.2913
Günther, S. (2012). Knowledge and Education in Classical Islam. Leiden: Brill
Gutas, D. (2014). Avicenna and the Aristotelian tradition: Introduction to reading Avicenna’s philosophical works (2nd ed.). Leiden: Brill.
Haddad, Y. Y., Smith, J. I., & Moore, K. M. (Eds.). (2009). Educating the Muslims of America. Oxford: Oxford University Press.
Hampshire, J. (2012). Literacy practices in Qur’anic education: Comparing the traditional and the modern. Comparative Education, 48(4), 503–518.
Hefner, R. W. (2009). Making Modern Muslims: The Politics of Islamic Education in Southeast Asia. Manoa Valley: University of Hawai‘i Press.
Hidayat, H. (2021). Manajemen Pemasaran Pendidikan di Sekolah Menengah Pertama (SMP) Islam Terpadu Izzuddin Palembang. El-Idare: Journal of Islamic Education Management, 7(2), 39–47. https://doi.org/10.19109/elidare.v7i2.6621
Ibn Khaldūn. (1967). The Muqaddimah (trans. Franz Rosenthal). Princeton: Princeton University Press.
Ibn Sīnā. (1960). Al-Shifāʾ: Al-Ilāhiyyāt (I. Madkūr et al., Eds.). Cairo: al-Hayʾah al-Miṣriyyah al-ʿĀmmah li-l-Kitāb.
Ibn Sīnā. (1985). Al-Najāṭ min al-Gharq fī Baḥr al-Ḍalālāt (M. T. Danesh Pajouh, Ed.). Tehran: University of Tehran Press
Illeris, K. (2018). An overview of the history of learning theory. European Journal of Education, 53(1), 86–101. https://doi.org/10.1111/ejed.12265
International Islamic University Malaysia (IIUM). (2020). Undergraduate Regulations and Curriculum Structure. Gombak: IIUM
Kandel, E. R., et al. (2013). Principles of Neural Science. New York: McGraw-Hill.
Kistoro, H. C. A., & Latipah, E. (2023). Probing experiential learning approach in Islamic religious education. Jurnal Pendidikan Islam, 9(2), 157–169. https://doi.org/10.15575/jpi.v9i2.24374
Latipah, E. (2022). Motives, self-regulation, and spiritual experiences of hafidz in Indonesia. Indonesian Journal of Islam (IJI), 15(1), 653–672. Retrieved from https://e-iji.net/ats/index.php/pub/article/view/467.
Latipah, E., & Hasan, N. (2023). Curriculum reconstruction in Islamic higher education: Towards integration of knowledge and spirituality. Jurnal Pendidikan Agama Islam (JPAI), 20(1), 1–19. https://doi.org/10.14421/jpai.v20i1.7756.
Lukens-Bull, R. (2005). A Peaceful Jihad: Negotiating Identity and Modernity in Muslim Java. London: Palgrave Macmillan.
Lukens-Bull, R. (2013). Islamic Higher Education in Indonesia: Continuity and Conflict. London: Palgrave Macmillan.
McGinnis, J. (2010). Avicenna. Oxford: Oxford University Press.
Miles, M. B., & Huberman, A. M. (1994). Qualitative data analysis: An expanded sourcebook (2nd ed.). Thousand Oaks, CA: Sage Publications.
Rahman, B. A. (2022). Islamic revival and cultural diversity: Pesantren’s configuration in contemporary Aceh, Indonesia. Indonesian Journal of Islam and Muslim Societies, 12(1), 201–229. https://doi.org/10.18326/ijims.v12i1.201-229
Robinson, F. (2007). The Book in the Islamic World: The Written Word and Communication in the Middle East. Cambridge: Cambridge University Press.
Rothman, A., & Coyle, A. (2021). Islamic Psychology. Oxfordshire: Routledge.
Sawyer, R. K. (2012). Explaining Creativity: The Science of Human Innovation (2nd ed.). New York: Oxford University Press.
Sternberg, R. J. (2018). Speculations on the Role of Successful Intelligence in Solving Contemporary World Problems.Journal of Intelligence, 6(1), Article 4. https://doi.org/10.3390/jintelligence6010004
Sweller, J. (1988). Cognitive load during problem solving: Effects on learning. Cognitive Science, 12(2), 257–285. https://doi.org/10.1016/0364-0213(88)90023-7
UNESCO. (2019). Global Education Monitoring Report 2019: Migration, Displacement and Education – Building Bridges, Not Walls. Paris: UNESCO
Utz, A. (2011). Psychology from the Islamic Perspective. Tashkent: IIIT.
Van Bruinessen, M. (1994). Traditionalist Muslims in a Modernizing World. Oxfordshire: Routledge.
Vygotsky, L. S. (1978). Mind in Society. Cambridge, MA: Harvard University Press.
Zimmerman, B. J. (2002). Becoming a self-regulated learner: An overview. Theory Into Practice, 41(2), 64–70. https://doi.org/10.1207/s15430421tip4102_2