Integration of Muhasabah and Spiritual Resilience: A Hermeneutic Study of Al-Sulami’s Kitab Al-Arba’un fī al-Tasawuf (Hadith No. 38) and Its Implications for Islamic Education
Keywords:
Al-Sulami, Hadith Hermeneutics, Spiritual Resilience, SufismAbstract
This study addresses the growing discourse on psychological resilience, which is predominantly framed within secular paradigms, while Islamic traditions offer an alternative approach grounded in spiritual accountability and self-reflection. In this context, the concept of muhasabah presents a significant yet underexplored framework within Islamic education.The objective of this study is to develop an integrative psychospiritual model by examining the relationship between muhasabah and spiritual resilience through a hermeneutic analysis of Hadith No. 38 in Al-Sulami’s Al-Arba’un fī al-Tasawwuf.This research employs a qualitative descriptive-analytical method with a library research approach. The analysis is conducted through takhrij al-hadith and hermeneutic interpretation, supported by classical Islamic sources and contemporary psychological theories of resilience.The findings reveal that although the hadith is classified as da‘īf jiddan (very weak) in terms of transmission, its meaning is consistent with authentic prophetic traditions emphasizing self-accountability. The concept of muhasabah is interpreted as a structured form of spiritual self-regulation that promotes moral awareness and psychological stability.This study contributes by proposing an integrative framework of “Sufi-based self-healing,” which bridges classical Sufi epistemology with modern educational and psychological discourse, offering a holistic approach to resilience in Islamic education.
References
Abd al-Karīm bin Hawāzin bin ’Abd al-Malik al-Qushayrī. (438 C.E.). Ar-Risālat al-Qushayriyyah. Dār al-Ma’ārif.
Abu Hamid Al Ghazali. (1984). Ihya ulumudin. Dar Al Ma’rifat.
Adh-Dhahhak, M. bin ’Isa bin S. bin M. bin. (864). Sunan at-Tirmidzi (3rd ed.). Syirkah Maktabah wa Matba’ah Mustafa al-Babi al-Halabi.
Al-Baghdādī, A. B. A. ibn ʿAlī ibn T. ibn A. ibn M. al-K. (1997). Tārīkh Baghdād (1st ed.). Dār al-Gharb al-Islāmī.
Al-Sūdūnī, A. al-F. Z. al-D. Q. ibn Q. (2011). Al-Thiqāt mim man lam yaqaʿ fī al-Kutub al-Sittah. Markaz al-Nuʿmān lil-Buḥūth wa al-Dirāsāt al-Islāmiyyah wa Taḥqīq al-Turāth wa al-Tarjamah,.
Al-Sulami, A. A. al-R. (n.d.). al-Arba’un fi al-Tasawwuf (2nd ed.). Matba’ah Majlis Da’irat al-Ma’arif al-’Uthmaniyah bi Haydar Abad al-Dakan.
Al-Sulami, A. A. al-R. (1950). al arba’un fi al tasawuf. Dar Al Ma’arif al uthmaniyah.
Alexander D. Knysh. (2017). Sufism: A new history of Islamic mysticism. Princeton University Press.
Anggraini, M., Nadlir, N., & Made, E. (2025). Implementing a holistic Islamic religious education curriculum based on multicultural values. Al-Insyiroh: Jurnal Studi Keislaman, 11(2), 308–327. http://jurnal.staidhi.com/index.php/alinsyiroh/article/view/454
Annafiri, A. Z., & Aziz, S. A. (2022). The Nature of basic human potential ('aql, nafs, and qalb) and its relevance with Islamic education. Educan: Jurnal Pendidikan Islam, 6(2), 189–209. https://ejournal.unida.gontor.ac.id/index.php/educan/article/view/7375
Bakar, A. I. A., & Halim, A. A. (2025). Penguatan Hadis Daif Dengan Persamaan Makna Ayat Al-Quran Menurut Muhaddithin: Strengthening Weak Hadiths Through Parallel Meanings in The Quran According to The Scholars of Hadith. Journal of Hadith Studies, 150–159. https://doi.org/https://doi.org/10.33102/johs.v10i2.398
Busroli, A. (2019). Pendidikan akhlak Ibnu Miskawaih dan Imam al-Ghazali dan relevansinya dengan pendidikan karakter di Indonesia. Atthulab: Islamic Religion Teaching and Learning Journal, 4(2 SE-Articles), 236–251. https://doi.org/10.15575/ath.v4i2.5583
Carr, W. (2026). Pádraig Hogan: Hermeneutics: Understanding Educational Experience (Brill, 2025, 123 p). Studies in Philosophy and Education, 1–6. https://doi.org/https://doi.org/10.1007/s11217-026-10063-6
Creswell, J. D. (2017). Mindfulness Interventions. 491–516. https://doi.org/10.1146/annurev-psych-042716-051139
Gadamer. (2004). Truth and Method (2 (ed.)). Continuum.
Grant, A. M. (2017). Reflections on quagmires for clinicians and coaches: Comment on Gebhardt (2016). https://doi.org/https://doi.org/10.1037/amp0000069
Hasanah, N. Z., Sutra, S. D., Dewantara, M. H., & Boulahnane, S. (2022). The role of Islamic education in teaching moral values to students. MUDARRISA: Jurnal Kajian Pendidikan Islam, 14(1), 33–47. https://www.researchgate.net/profile/Istiqomah-Istiqomah-2/publication/361656890_The_Role_of_Islamic_Education_in_Teaching_Moral_Values_to_Students/links/62be744e7d27ac698c2a4e4b/The-Role-of-Islamic-Education-in-Teaching-Moral-Values-to-Students.pdf
Jabbour, J. (2018). The Reconstruction of the Circulation of Muḥammad al-Hindī’s Ǧumal al-falsafa Using Manuscript Notes. Journal of Islamic Manuscripts, 9(2–3), 154–175. https://brill.com/view/journals/jim/9/2-3/article-p154_4.xml
Kalisch, R., Baker, D. G., Basten, U., Boks, M. P., Bonanno, G. A., Brummelman, E., Chmitorz, A., Fernàndez, G., Fiebach, C. J., & Galatzer-Levy, I. (2017). The resilience framework as a strategy to combat stress-related disorders. Nature Human Behaviour, 1(11), 784–790. https://www.nature.com/articles/s41562-017-0200-8
Khamim. (2000). Takhrij al Hadis Buku Siswa Pendidikan Agama Islam dan Budi Pekerti Kelas IX. Nabawi: Journal of Hadith Studies, 19(1), 46–71. https://journal.tebuireng.ac.id/index.php/nabawi/article/view/2/9
Khasanah, U. (2023). Islamic education as a foundation of character: A case study of the formation of noble morals in students. Journal of Islamic Education, 8(2), 294–309. https://doi.org/https://doi.org/10.52615/jie.v8i2.541
Kloft, L., Monds, L. A., Blokland, A., Ramaekers, J. G., & Otgaar, H. (2021). Hazy memories in the courtroom: A review of alcohol and other drug effects on false memory and suggestibility. Neuroscience & Biobehavioral Reviews, 124, 291–307. https://doi.org/https://doi.org/10.1016/j.neubiorev.2021.02.012
Liebrenz, B. (2018). An Arabic Letter (ca. AH 6th/12th CE c.) Concerning the Production of a Manuscript of Ibn Sīnā’s al-Šifā. Journal of Islamic Manuscripts, 9(1), 32–38. https://brill.com/view/journals/jim/9/1/article-p32_2.xml
Mahfud, M., & Zahriyah, S. (2025). Internalizing Islamic Values in Students: The Role of Character Education in Building Morals and Ethics. MA’ALIM: Jurnal Pendidikan Islam, 6(1), 93–105. https://doi.org/https://doi.org/10.21154/maalim.v6i1.10150
Manchón, R. M., & Polio, C. (2021). THE ROUTLEDGE HANDBOOK OF SECOND (1st ed.). Routledge. https://doi.org/https://doi.org/10.4324/9780429199691
Meier, B. P., Fetterman, A. K., Hauser, D. J., & Robinson, M. D. (2023). God is up? Replication and extension attempts of Meier et al.(2007). Psychology of Religion and Spirituality, 15(4), 525. https://doi.org/https://psycnet.apa.org/buy/2021-69207-001
Memon, N. A., & Alhashmi, M. (2018). Islamic Pedagogy: Potential and Perspective BT - Islamic Schooling in the West: Pathways to Renewal (M. Abdalla, D. Chown, & M. Abdullah (eds.); pp. 169–194). Springer International Publishing. https://doi.org/10.1007/978-3-319-73612-9_9
Moerdijat, R. L. (2023). Islamic Adaptive Resilience in Post-Conflict Schools and Natural Disasters of Aceh: A Longitudinal Case Study 1. 4(2), 291–313. https://doi.org/https://doi.org/10.18196/ijiep.v4i2.20674
Muhammad, H. N., Sekardila, T., & Dahtiana, T. (2025). Legitimasi Penafsiran DI/TII Sensen Komara tentang Perubahan Arah Kiblat: Analisis Penafsiran QS. Al-Baqarah 142-144. Studia Quranika: Jurnal Studi Quran, 9(2), 251–268.
Mulyati, S. E., & Herlambang, Y. T. (2025). The Role of Futuristic Pedagogy in Building Character among Elementary School Students. 10(1), 118–131. https://journal.uinsgd.ac.id/index.php/atthulab/article/view/46333/15789
Panadero, E. (2017). A Review of Self-regulated Learning : Six Models and Four Directions for Research. 8(April), 1–28. https://doi.org/10.3389/fpsyg.2017.00422
Pranoto, B. A., & Haryanto, B. (2024). Shaping ethical digital citizens through Islamic education. Indonesian Journal of Islamic Studies, 12(4). https://doi.org/https://doi.org/10.21070/ijis.v12i4.1740
Purba, R. (2025). Kritik hermeneutik filsafat Islam atas dominasi positivisme dalam pendidikan madrasah di Indonesia. Al-Qarawiyyin: Jurnal Ilmu Ushuluddin, 1(3), 193–207. https://doi.org/https://doi.org/10.64691/al-qarawiyyin.v1i3.51
Riggs, A. E., Alibali, M. W., & Kalish, C. W. (2017). Does it matter how Molly does it? Person-presentation of strategies and transfer in mathematics. Contemporary Educational Psychology, 51, 315–320. https://doi.org/https://doi.org/10.1016/j.cedpsych.2017.09.001
Rissanen, I., Kuusisto, E., Tuominen, M., & Tirri, K. (2019). In search of a growth mindset pedagogy: A case study of one teacher’s classroom practices in a Finnish elementary school. Teaching and Teacher Education, 77, 204–213. https://doi.org/https://doi.org/10.1016/j.tate.2018.10.002
Rothman, A., & Coyle, A. (2018). Toward a framework for Islamic psychology and psychotherapy: An Islamic model of the soul. Journal of Religion and Health, 57(5), 1731–1744. https://doi.org/10.1007/s10943-018-0651-x
Salsabella, E. H., & Ridwan, M. T. (2024). Buya Hamka’s Philosophy in Lembaga Budi and Its Contribution to Islamic Education: A Hermeneutical Study of Gadamer. Proceeding International Conference on Islam, Law, and Society (INCOILS), 3. https://doi.org/https://doi.org/10.70062/incoils.v3i1.143
Sebastian, L. C., & Othman Alkaff, S. H. Bin. (2024). Ideologies and Their Importance in Shaping Islam, Muslims, and Activism in Indonesia BT - Indonesia and Islam in Transition (L. C. Sebastian & S. H. Bin Othman Alkaff (eds.); pp. 71–131). Springer Nature Singapore. https://doi.org/10.1007/978-981-97-1140-6_3
Shams al-Dīn Abū ʿAbdillāh Muḥammad ibn Aḥmad ibn ʿUthmān ibn Qāymāz al-Dhahabī. (n.d.). Siyar Aʿlām al-Nubalāʾ. Muʾassasat al-Risālah.
Suharsiwi, S., Shofiyah, S., Nurmulia, F., Setiyanti, A., Rutska, R., & Santiago, P. V. da S. (2024). Development of Technology-Based Teaching Materials in Islamic Religious Education Subjects. Atthulab: Islamic Religion Teaching and Learning Journal, 9(1 SE-Articles), 19–34. https://doi.org/10.15575/ath.v9i1.30515
Surawan, S., & Sobari, R. T. (2022). Improving students’ spiritual intelligence through compulsory dormitory program. Atthulab: Islamic Religion Teaching and Learning Journal, 7(1), 43–52. https://journal.uinsgd.ac.id/index.php/atthulab/article/view/15527/pdf
Texto, R., & Reflexão, H. E. (2024). Issn 1984 – 5561. GADAMER & RICOEUR: TEXTO, HEMENÊUTICA E REFLEXÃO, 195–213. https://doi.org/10.25244/tf.v16i2.5818
Ul-Haq, S., & Khan, F. R. (2018). A sufi view of human transformation and its organizational implications. Handbook of Personal and Organizational Transformation, 833–865. http://ndl.ethernet.edu.et/bitstream/123456789/62663/1/25..pdf#page=837
Wahbah Az Zuhaili. (1991). At-Tafsīr al-Munīr fī al-‘Aqīdah wa ash-Sharī‘ah wa al-Manhaj (1st ed.). Dār al-Fikr.
Downloads
Published
Versions
- 2026-04-01 (2)
- 2026-06-12 (1)
How to Cite
Issue
Section
License
Copyright (c) 2026 Nurhidayah, Muthohharun Afif

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).



